Sahih Ibn Khuzaymah 3295
✧ Desirability of entering the Ka'bah, for entering it is an entry into a good deed and an exit from an evil deed, with forgiveness for the one who enters
Show the chain
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا عَبْدُ اللهِ بْنُ الْمُؤَمَّلِ، قَالَ: حَدَّثَنَا عُمَرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْصِنٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:
مَنْ دَخَلَ الْبَيْتَ دَخَلَ فِي حَسَنَةٍ وَخَرَجَ مِنْ سَيِّئَةٍ مَغْفُورًا لَهُ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- Saʿīd b. Sulaymān
- ʿAbdullāh b. al-Muʾammal
- ʿUmar b. ʿAbd al-Raḥman b. Muḥayṣin
- ʿAṭāʾ
- Ibn ʿAbbās
- Rasūl Allāh ﷺ
✧ Whoever enters the House enters into a good deed and exits from an evil deed, forgiven for him.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به عبد الله بن المؤمل وهو ضعيف
machine translationʿAbdullāh b. al-Muʾammal was alone in narrating it, and he is weak (ḍaʿīf).
in صحيح ابن خزيمة, p. 3295 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
تفرد به عبد الله بن المؤمل وفيه ضعف
machine translationʿAbdullāh b. al-Muʾammal was alone in narrating it, and there is weakness (ḍaʿf) in him.
in صحيح ابن خزيمة, p. 3295 - ابن عدي
غير محفوظ
machine translationNot preserved (ghayr maḥfūẓ).
in صحيح ابن خزيمة, p. 3295 - ابن عدي
عامة ما يرويه عبد الله بن المؤمل الضعف عليه بين
machine translationIn most of what ʿAbdullāh b. al-Muʾammal narrates, the weakness in it is clear.
in صحيح ابن خزيمة, p. 3295
Show 2 more
- Shawkānī
وفي إسناده عبد الله بن المؤمل وهو ضعيف
machine translationIn its chain is ʿAbdullāh b. al-Muʾammal, and he is weak (ḍaʿīf).
in صحيح ابن خزيمة, p. 3295 - Abū al-Ḥasan Nur al-Dīn ʿAlī b. Abi Bakr al-Haythamī
وفيه عبد الله بن المؤمل وثقه ابن سعد وغيره وفيه ضعف
in صحيح ابن خزيمة, p. 3295
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), a jurist (faqīh), virtuous, but he often narrated with omission of the Companion (irsāl); it is said that he changed (taghayyara) at the end of his life, though this was not frequent in himd. 112 AH, or 114 AH, or 115 AH, or 116 AH, or 117 AHعَطَاءٍثقة فقيه ، فاضل لكنه كثير الإرسال ، وقيل : إنه تغير بآخره ، ولم يكثر ذلك منهعن
- acceptable (maqbūl)d. 123 AHعُمَرُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ مُحَيْصِنٍمقبولحدثنا
- weak in hadith (ḍaʿīf al-ḥadīth)d. 150 AH, or a year after it, 160 AH, or before it, or 170 AH, or 180 AHعَبْدُ اللهِ بْنُ الْمُؤَمَّلِضعيف الحديثحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 225 AHسَعِيدُ بْنُ سُلَيْمَانَثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.