MajelisNoteDalilدليل

Sahih Muslim 1211p

Clarifying the types of Ihram; and that it is permissible to perfom Hajj that is Ifrad, Tamattu and Qiran. It is permissible to join Hajj to Umrah. And when the pilgrim who is performing Qiran should exit Ihram

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وَحَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ حَدَّثَنَا سُلَيْمَانُ يَعْنِي ابْنَ بِلاَلٍ عَنْ يَحْيَى وَهُوَ ابْنُ سَعِيدٍ عَنْ عَمْرَةَ قَالَتْ سَمِعْتُ عَائِشَةَ ؓ تَقُولُ

خَرَجْنَا مَعَ رَسُولِ اللَّهِ ﷺ لِخَمْسٍ بَقِينَ مِنْ ذِي الْقَعْدَةِ وَلاَ نُرَى إِلاَّ أَنَّهُ الْحَجُّ حَتَّى إِذَا دَنَوْنَا مِنْ مَكَّةَ أَمَرَ رَسُولُ اللَّهِ ﷺ مَنْ لَمْ يَكُنْ مَعَهُ هَدْىٌ إِذَا طَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ أَنْ يَحِلَّ قَالَتْ عَائِشَةُ ؓ فَدُخِلَ عَلَيْنَا يَوْمَ النَّحْرِ بِلَحْمِ بَقَرٍ فَقُلْتُ مَا هَذَا فَقِيِلَ ذَبَحَ رَسُولُ اللَّهِ ﷺ عَنْ أَزْوَاجِهِ

Translation

Chain of narrators
  1. ʿAbdullāh b. Maslamah b. Qaʿnab
  2. Sulaymān / Ibn Bilāl
  3. Yaḥyá / Ibn Saʿīd
  4. ʿAmrah
  5. ʿĀʾishah

I heard A'isha (Allah be pleased with her) as saying: We went out with the Messenger of Allah ﷺ five days before the end of Dhi Qa'dah, and we did see but that he intended to perform Hajj (only), but as we came near Mecca the Messenger of Allah ﷺ commanded that he who did not have the sacrificial animal with him should put off Ihram after circumambulating the House and running between al-Safa and aI-Marwa (and thus convert his Ihram from that of Hajj to 'Umra). 'A'isha (Allah be pleased with her) said: The flesh of cow was sent to us on the Day of Sacrifice (10th of Dhu'I-Hijja). I said. What is this? It was said: The Messenger of Allah ﷺ sacrificed (the cow) on behalf of his wives. Yahya said: I made a mention of this hadith (what has been stated by Umra) to Qasim b. Muhammad, whereupon be said: By Allah, she has rightly narrated it to you.

Notes

  • قَالَ يَحْيَى فَذَكَرْتُ هَذَا الْحَدِيثَ لِلْقَاسِمِ بْنِ مُحَمَّدٍ فَقَالَ أَتَتْكَ وَاللَّهِ بِالْحَدِيثِ عَلَى وَجْهِهِ

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Same hadith, other wordings

  • Shahih Muslim 1211qعَنْ يَحْيَى بِهَذَا الإِسْنَادِ مِثْلَهُ

Other narrations of this report

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    سمعت
  2. trustworthy (thiqah)d. Abū Ḥassān al-Ziyādī said: it is said she died in the year ninety-eight. Abū ʿUbayd Muḥammad b. Yaḥyá Ibn al-Ḥadhdhāʾ said: she died in 106 AH; Ibn Abī ʿĀṣim said: she died in 103 AH.
    عَمْرَةَثقة
    عن
  3. trustworthy, precise (thiqah thabt)d. 143 AH or 144 AH, also said 146 AH
    يَحْيَى - وَهُوَ ابْنُ سَعِيدٍثقة ثبت
    عن
  4. trustworthy (thiqah)d. 172 AH, or: 177 AH
    سُلَيْمَانُ - يَعْنِي : ابْنَ بِلَالٍثقة
    حدثنا
  5. trustworthy (thiqah), devout (ʿābid)d. 220 AH, or 221 AH
    عَبْدُ اللهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍثقة عابد
    حدثنا
  6. Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), an imam, an author of compilations, knowledgeable in jurisprudence (fiqh)d. Muḥammad b. Yaʿqūb said: 261 AH, Makkī b. ʿAbdān said: 259 AH
    مُسْلِمٌثقة حافظ ، إمام ، مصنف ، عالم بالفقه

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

شرح مشكل الآثار
شرح مشكل الآثار
al-Minhāj (Nawawī)

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