Sunan Abi Dawud 1628
To Whom Zakat Is To Be Paid And The Definition Of A Wealthy Person
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حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ وَهِشَامُ بْنُ عَمَّارٍ قَالاَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِ عَنْ عُمَارَةَ بْنِ غَزِيَّةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّ عَنْ أَبِيهِ أَبِي سَعِيدٍ قَالَ قَالَ رَسُولُ اللَّهِ
مَنْ سَأَلَ وَلَهُ قِيمَةُ أُوقِيَّةٍ فَقَدْ أَلْحَفَ فَقُلْتُ نَاقَتِي الْيَاقُوتَةُ هِيَ خَيْرٌ مِنْ أُوقِيَّةٍ قَالَ هِشَامٌ خَيْرٌ مِنْ أَرْبَعِينَ دِرْهَمًا فَرَجَعْتُ فَلَمْ أَسْأَلْهُ شَيْئًا
Translation
Chain of narrators
- Qutaybah b. Saʿīd and Hishām b. ʿAmmār
- ʿAbd al-Raḥman b. Abū al-Rijāl
- ʿUmārah b. Ghaziyyah
- ʿAbd al-Raḥman b. Abū Saʿīd al-Khudrī
- Abīh Abū Saʿīd
- Rasūl Allāh
The Prophet ﷺ said: If anyone begs when he has something equivalent to an uqiyah in value, he has begged immoderately. So I said: My she-camel, Yaqutah, is better than an uqiyah. The version of Hisham goes: "better than forty dirhams. So I returned and did not beg anything from him." Hisham added in his version: "An uqiyah during the time of the Messenger of Allah ﷺ was equivalent to forty dirhams."
Notes
زَادَ هِشَامٌ فِي حَدِيثِهِ وَكَانَتِ الأُوقِيَّةُ عَلَى عَهْدِ رَسُولِ اللَّهِ ﷺ أَرْبَعِينَ دِرْهَمًا
Grades by grader
| al-Albani | Goodin صحيح سنن أبي داود, p. 1628 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Hasan | fawazahmed0 |
| Shuayb al-Arnaut | Soundin تخريج سنن أبي داود, p. 1628Another source records this grader as “Hasan” (fawazahmed0). | hadithunlocked |
| Zubair Ali Zai | Isnaad Hasan | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
ليس يحفظ حديث أبي سعيد الخدري المذكور فيه الأوقية إلا بالإسناد المذكور عن عمارة بن غزية عن عبد الرحمن بن أبي سعيد عن أبيه وهو لا بأس به
machine translationThe hadith of Abū Saʿīd al-Khudrī in which the ūqiyyah (ounce) is mentioned is not preserved except through the stated chain, from ʿUmārah b. Ghazīyyah, from ʿAbd al-Raḥmān b. Abī Saʿīd, from his father, and he is acceptable (lā ba'sa bih).
in سنن أبي داود, p. 1623
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. 112 AHعَبْدِ الرَّحْمَنِ بْنِ أَبِي سَعِيدٍ الْخُدْرِيِّثقةعن
- no harm in him (lā baʾs bih)d. 134 AH, or 140 AHعُمَارَةَ بْنِ غَزِيَّةَلا بأس بهعن
- truthful (ṣadūq), who sometimes erredd. between 181 AH and 190 AHعَبْدُ الرَّحْمَنِ بْنُ أَبِي الرِّجَالِصدوق ربما أخطأنا
- Truthful (ṣadūq), a Quran reciter (muqriʾ); in old age he began to accept prompting (talqīn), so his earlier hadith are sounderd. 244 AH, or: 245 AH, or: 246 AHوَهِشَامُ بْنُ عَمَّارٍصدوق مقرئ ، كبر فصار يتلقن فحديثه القديم أصححدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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