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العربية

Sahih Ibn Khuzaymah 2464

✧ Groups of chapters on spiritual retreat (i'tikaf)

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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي عَنِ [ابْنِ] الْحُسَيْنِ أَنَّ صَفِيَّةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ:

أَنَّهَا جَاءَتِ النَّبِيَّ ﷺ تَزُورُهُ فِي اعْتِكَافِهِ فِي الْمَسْجِدِ فِي الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ، فَتَحَدَّثَتْ عِنْدَهُ سَاعَةً، ثُمَّ قَامَتْ لِتَنْقَلِبَ، وَقَامَ النَّبِيُّ ﷺ مَعَهَا لِيَقْلِبَهَا، حَتَّى إِذَا بَلَغَتْ بَابَ الْمَسْجِدِ الَّذِي عِنْدَ بَابِ أُمِّ سَلَمَةَ مَرَّ بِهَا رَجُلَانِ مِنَ الْأَنْصَارِ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá
  2. Abū al-Yamān
  3. Shuʿayb
  4. al-Zuhrī
  5. Ibn al-Ḥusayn
  6. Ṣafiyyah Zawj al-Nabī ﷺ

✧ She came to the Prophet ﷺ to visit him during his i'tikaf in the mosque in the last ten days of Ramadan. She spoke with him for a while, then she got up to leave. The Prophet ﷺ got up with her to escort her back, until when she reached the door of the mosque that was near the door of Umm Salama, two men of the Ansar passed by her.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    يرويه الزهري واختلف عنه فرواه معمر وشعيب بن أبي حمزة وعبد الرحمن بن إسحاق والجراح بن منهال عن الزهري عن علي بن الحسين عن صفية ورواه ابن عيينة عن الزهري عن علي بن الحسين مرسلا والمتصل أصح

    machine translationAl-Zuhrī narrates it, and there is disagreement about it from him. Maʿmar, Shuʿayb b. Abī Ḥamzah, ʿAbd al-Raḥmān b. Isḥāq and al-Jarrāḥ b. Minhāl narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn, from Ṣafiyyah. Ibn ʿUyaynah narrated it from al-Zuhrī, from ʿAlī b. al-Ḥusayn as a mursal report (mursal), and the connected (muttaṣil) version is more authentic (aṣaḥḥ).

    in صحيح ابن خزيمة, p. 2464

Other narrations of this report

Sahih al-Bukhari 3101

Narrators

  1. Ṣafīyah bt. Ḥuyayy zawj Rasūl Allāh
    Mother of the Believers (Umm al-Muʾminīn)d. 36 AH. Ibn Mandah was certain of it, and it is an error, al-Wāqidī said: 50 AH, and this is closer. Ibn Saʿd said: 52 AH
    صَفِيَّة بِنْت حُيَيّ زَوْج رَسُول اللهأم المؤمنين
    أخبرته
  2. ʿAlī b. al-Ḥusayn Zayn al-ʿĀbidīn
    Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
    [ابْنِ] [١]الْحُسَيْنِثقة ثبت عابد ، فقيه فاضل مشهور
    أخبرني
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Shuʿayb
    trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AH
    شُعَيْبٌثقة عابد
    أخبرنا
  5. Abū al-Yamān
    trustworthy, precise (thiqah thabt)d. 221 AH, or 222 AH
    أَبُو الْيَمَانِثقة ثبت
    حدثنا
  6. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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