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Sahih al-Bukhari 3101

The houses of the wives of the Prophet saws

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حَدَّثَنَا سَعِيدُ بْنُ عُفَيْرٍ قَالَ حَدَّثَنِي اللَّيْثُ قَالَ حَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍ عَنِ ابْنِ شِهَابٍ عَنْ عَلِيِّ بْنِ حُسَيْنٍ أَنَّ صَفِيَّةَ زَوْجَ النَّبِيِّ ﷺ أَخْبَرَتْهُ

أَنَّهَا جَاءَتْ رَسُولَ اللَّهِ ﷺ تَزُورُهُ وَهْوَ مُعْتَكِفٌ فِي الْمَسْجِدِ فِي الْعَشْرِ الأَوَاخِرِ مِنْ رَمَضَانَ ثُمَّ قَامَتْ تَنْقَلِبُ فَقَامَ مَعَهَا رَسُولُ اللَّهِ ﷺ حَتَّى إِذَا بَلَغَ قَرِيبًا مِنْ باب الْمَسْجِدِ عِنْدَ باب أُمِّ سَلَمَةَ زَوْجِ النَّبِيِّ ﷺ مَرَّ بِهِمَا رَجُلاَنِ مِنَ الأَنْصَارِ فَسَلَّمَا عَلَى رَسُولِ اللَّهِ ﷺ ثُمَّ نَفَذَا فَقَالَ لَهُمَا رَسُولُ اللَّهِ ﷺ عَلَى رِسْلِكُمَا قَالاَ سُبْحَانَ اللَّهِ يَا رَسُولَ اللَّهِ وَكَبُرَ عَلَيْهِمَا ذَلِكَ فَقَالَ إِنَّ الشَّيْطَانَ يَبْلُغُ مِنَ الإِنْسَانِ مَبْلَغَ الدَّمِ وَإِنِّي خَشِيتُ أَنْ يَقْذِفَ فِي قُلُوبِكُمَا شَيْئًا

Translation

Chain of narrators
  1. Saʿīd b. ʿUfayr
  2. al-Layth
  3. ʿAbd al-Raḥman b. Khālid
  4. Ibn Shihāb
  5. ʿAlī b. Ḥusayn
  6. Ṣafiyyah Zawj al-Nabī ﷺ

(the wife of the Prophet) That she came to visit Messenger of Allah ﷺ while he was in Iʿtikaf (i.e. seclusion in the Mosque during the last ten days of Ramadan). When she got up to return, Messenger of Allah ﷺ got up with her and accompanied her, and when he reached near the gate of the Mosque close to the door (of the house) of Um Salama, the wife of the Prophet, two Ansari men passed by them and greeted Allah's Apostle and then went away. Messenger of Allah ﷺ addressed them saying, "Don't hurry! (She is my wife)," They said, "Glorified be Allah! O Messenger of Allah ﷺ (You are far away from any suspicion)," and his saying was hard on them. Messenger of Allah ﷺ said, "Satan circulates in the mind of a person as blood does (in his body). I was afraid that Satan might put some (evil) thoughts in your minds."

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Other narrations of this report

Narrators

  1. Mother of the Believers (Umm al-Muʾminīn)d. 36 AH. Ibn Mandah was certain of it, and it is an error, al-Wāqidī said: 50 AH, and this is closer. Ibn Saʿd said: 52 AH
    صَفِيَّة بِنْت حُيَيّ زَوْج رَسُول اللهأم المؤمنين
    أخبرته
  2. Trustworthy (thiqah), reliable (thabt), devout (ʿābid), a jurist (faqīh), excellent and well knownd. 72 AH, or 74 AH, or 92 AH, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH
    عَلِيِّ بْنِ حُسَيْنٍثقة ثبت عابد ، فقيه فاضل مشهور
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. truthful (ṣadūq)d. 127 AH
    عَبْدُ الرَّحْمَنِ بْنُ خَالِدٍصدوق
    حدثني
  5. Trustworthy (thiqah), reliable (thabt), a jurist (faqīh), a well-known imamd. 175 AH, or 176 AH, or 177 AH
    اللَّيْثُثقة ثبت ، فقيه إمام مشهور
    حدثني
  6. truthful (ṣadūq), knowledgeable in genealogies and other matters (ʿālim bi-l-ansāb wa-ghayrihā)d. 226 AH
    سَعِيدُ بْنُ عُفَيْرٍصدوق ، عالم بالأنساب وغيرها
    حدثنا
  7. a mountain of memorization and the leader of the world in the comprehension of hadith (jabal al-ḥifẓ wa-imām al-dunyā fī fiqh al-ḥadīth)d. 256 AH
    الْبُخَارِيُّجبل الحفظ وإمام الدنيا في فقه الحديث

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Commentaries

Fatḥ al-Bārī (Ibn Ḥajar)
ʿUmdat al-Qārī (Badr al-Dīn al-ʿAynī)

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