MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 2255

✧ The collection of chapters on fasting during travel, from those permitted to break the fast in Ramadan among travelers

Show the chain

حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ، عَنْ حَفْصِ بْنِ غِيَاثٍ، عَنْ عَاصِمٍ، عَنْ مُوَرِّقٍ، عَنْ أَنَسِ بْنِ مَالِكٍ قَالَ:

كَانَ رَسُولُ اللهِ ﷺ فِي السَّفَرِ، فَصَامَ بَعْضٌ وَأَفْطَرَ بَعْضٌ، فَتَحَزَّمَ الْمُفْطِرُونَ وَعَمِلُوا، وَضَعُفَ الصُّوَّامُ عَنْ بَعْضِ الْعَمَلِ، فَقَالَ فِي ذَلِكَ: ذَهَبَ الْمُفْطِرُونَ الْيَوْمَ بِالْأَجْرِ

Translation

Chain of narrators
  1. Muḥammad b. al-ʿAlāʾ b. Kurayb
  2. Ḥafṣ b. Ghiyāth
  3. ʿĀṣim
  4. Muwarriq
  5. Anas b. Mālik

✧ The Messenger of God ﷺ was on a journey. Some fasted and some broke their fast. Those who broke their fast girded themselves and worked, while those who fasted became too weak for some of the work. He said about that: "Those who broke their fast have taken the reward today."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وخالفه أصحاب عاصم منهم أبو معاوية الضرير وعلي بن مسهر فروياه عن عاصم عن مورق العجلي عن أنس وهو الصواب

    machine translationThe companions of ʿĀṣim disagreed with him, among them Abū Muʿāwiyah al-Ḍarīr and ʿAlī b. Mushir, and they narrated it from ʿĀṣim, from Muwarriq al-ʿIjlī, from Anas, and that is the correct (ṣawāb) version.

    in صحيح ابن خزيمة, p. 2255

Other narrations of this report

Narrators

  1. a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AH
    أَنَسُ بْنُ مَالِكٍصحابي مشهور
    عن
  2. trustworthy (thiqah), devout (ʿābid)d. 103 AH, or 105 AH, or 108 AH
    مُوَرِّقٍ [١]ثقة عابد
    عن
  3. trustworthy (thiqah)d. 141 AH, or: 142 AH, or: 143 AH
    عَاصِمٍثقة
    عن
  4. trustworthy (thiqah), a jurist (faqīh), whose memory changed slightly toward the end of his lifed. 194 AH, also said: 195 AH, or 196 AH
    حَفْصِ بْنِ غِيَاثٍثقة فقيه ، تغير حفظه قليلا في الآخر
    عن
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍثقة حافظ
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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