Sahih Ibn Khuzaymah 2199
✧ Group of Chapters on Actions That Invalidate the Fast of the Fasting Person
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حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّ، قَالَ: حَدَّثَنَا حُمَيْدٌ، عَنْ أَبِي الْمُتَوَكِّلِ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ:
لَا بَأْسَ بِالْحِجَامَةِ لِلصَّائِمِ
Translation
Chain of narrators
- Muḥammad b. Yaḥyá
- Muḥammad b. ʿAbdullāh al-Anṣārī
- Ḥumayd
- Abū al-Mutawakkil
- Abū Saʿīd al-Khudrī
✧ There is no harm in cupping for the fasting person.
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
أخرجه النسائي وابن خزيمة والدارقطني ورجاله ثقات ولكن اختلف في رفعه ووقفه
machine translationIt was recorded by al-Nasāʾī, Ibn Khuzaymah and al-Dāraquṭnī, and its narrators are trustworthy (thiqāt), but there is disagreement about whether it is traced back to the Prophet (marfūʿ) or halted at the Companion (mawqūf).
in صحيح ابن خزيمة, p. 2199 - Dāraquṭnī
الذين رفعوه ثقات وقد زادوا وزيادة الثقة مقبولة
machine translationThose who traced it back to the Prophet (rafaʿūhu) are trustworthy (thiqāt), and they added to it, and an addition from a trustworthy narrator is accepted.
in صحيح ابن خزيمة, p. 2199
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. 102 AH, or: 103 AH, or: 108 AHأَبِي الْمُتَوَكِّلِثقةعن
- Trustworthy (thiqah), a concealer of defects in transmission (mudallis); Zāʾidah faulted him for involving himself in some of the affairs of the rulers.d. at the beginning of Abū Jaʿfar's caliphate, the year 140 AH, or 142 AH, or 143 AH.حُمَيْدٌثقة مدلس ، وعابه زائدة لدخوله في شيء من أمر الأمراء.حدثنا
- trustworthy (thiqah)d. 215 AH, also said: 214 AH, also said: 218 AHمُحَمَّدُ بْنُ عَبْدِ اللهِ الْأَنْصَارِيُّثقةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.