Sunan Abi Dawud 1049
Answering Which Hour Is The Hour Of Response On Friday
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حَدَّثَنَا أَحْمَدُ بْنُ صَالِحٍ حَدَّثَنَا ابْنُ وَهْبٍ أَخْبَرَنِي مَخْرَمَةُ يَعْنِي ابْنَ بُكَيْرٍ عَنْ أَبِيهِ عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ قَالَ
قَالَ لِي عَبْدُ اللَّهِ بْنُ عُمَرَ أَسَمِعْتَ أَبَاكَ يُحَدِّثُ عَنْ رَسُولِ اللَّهِ ﷺ فِي شَأْنِ الْجُمُعَةِ يَعْنِي السَّاعَةَ قَالَ قُلْتُ نَعَمْ سَمِعْتُهُ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ ﷺ يَقُولُ هِيَ مَا بَيْنَ أَنْ يَجْلِسَ الإِمَامُ إِلَى أَنْ تُقْضَى الصَّلاَةُ
Translation
Chain of narrators
- Aḥmad b. Ṣāliḥ
- Ibn and Hb
- Makhramah / Ibn Bukayr
- his father
- Abū Burdah b. Abū Mūsá al-Ashʿarī
‘Abd Allah b. ‘Umar said to me: Did you hear your father narrating a tradition from the Messenger of Allah ﷺ about an hour on Friday (when supplication is accepted by Allah)? I said: Yes, I heard it. I heard the Messenger of Allah ﷺ say: This hour is found during the period when the imam is seated (for giving Friday sermon) until the prayer is finished. Abu Dawud said: By sitting is meant sitting on the pulpit.
Notes
قَالَ أَبُو دَاوُدَ يَعْنِي عَلَى الْمِنْبَرِ
machine translationAbū Dāwūd said: meaning, on the pulpit.
Grades by grader
| Muhammad Muhyi al-Din Abd al-Hamid | Daif | fawazahmed0 |
|---|---|---|
| Zubair Ali Zai | Sahih Muslim (853) | fawazahmed0 |
| al-Albani | Daif | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
أعل بالانقطاع والاضطراب أما الانقطاع فلأن مخرمة بن بكير لم يسمع من أبيه قاله أحمد عن حماد بن خالد عن مخرمة نفسه وكذا قال سعيد بن أبي مريم عن موسى بن سلمة عن مخرمة وزاد إنما هي كتب كانت عندنا وقال علي بن المديني لم أسمع أحدا من أهل المدينة يقول عن مخرمة إنه قال في شيء من حديثه سمعت أبي ولا يقال مسلم يكتفي في المعنعن بإمكان اللقاء مع المعاصرة وهو كذلك هنا لأنا نقول وجود التصريح عن مخرمة بأنه لم يسمع من أبيه كاف في دعوى الانقطاع وأما الاضطراب فقد رواه أبو إسحاق وواصل الأحدب ومعاوية بن قرة وغيرهم عن أبي بردة من قوله وهؤلاء من أهل الكوفة وأبو بردة كوفي فهم أعلم بحديثه من بكير المدني وهم عدد وهو واحد وأيضا فلو كان عند أبي بردة مرفوعا لم يفت فيه برأيه بخلاف المرفوع ولهذا جزم الدارقطني بأن الموقوف هو الصواب
machine translationIt was declared defective (muʿall) for being broken in transmission (inqiṭāʿ) and for inconsistency (iḍṭirāb). As for the break: Makhramah b. Bukayr did not hear from his father. Aḥmad said this from Ḥammād b. Khālid from Makhramah himself. Likewise Saʿīd b. Abī Maryam said from Mūsā b. Salamah from Makhramah, and he added: "They are only writings that we had." ʿAlī b. al-Madīnī said: "I did not hear any of the people of Madinah say that Makhramah said in any of his narrations, 'I heard my father.'" It cannot be said that Muslim is satisfied, for a narration with "from" (muʿanʿan), with the possibility of meeting together with contemporaneity, and that is the case here. For we say: Makhramah's explicit statement that he did not hear from his father is sufficient for the claim of a break. As for the inconsistency: Abū Isḥāq, Wāṣil al-Aḥdab, Muʿāwiyah b. Qurrah and others narrated it from Abū Burdah as his own statement. These are people of Kūfah, and Abū Burdah was a Kūfan, so they know his narration better than Bukayr the Madinan. They are many and he is one. Moreover, had Abū Burdah had it as a raised report (marfūʿ), he would not have given a ruling on it by his own opinion, unlike a raised report. For this reason al-Dāraquṭnī was certain that the stopped version (mawqūf) is the correct one.
in سنن أبي داود, p. 1046 - Muslim
حديث أبي موسى أجود شيء في هذا الباب وأصحه
machine translationThe ḥadīth of Abū Mūsā is the best and soundest thing in this chapter.
in سنن أبي داود, p. 1046 - Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
حديث أبي موسى أجود شيء في هذا الباب وأصحه
machine translationThe ḥadīth of Abū Mūsā is the best and soundest thing in this chapter.
in سنن أبي داود, p. 1046 - أبو بكر ابن العربي
حديث أبي موسى أجود شيء في هذا الباب وأصحه
machine translationThe ḥadīth of Abū Mūsā is the best and soundest thing in this chapter.
in سنن أبي داود, p. 1046
Show 5 more
- Dāraquṭnī
يرويه مخرمة بن بكير عن أبيه عن أبي بردة عن أبي موسى عن النبي صلى الله عليه وسلم تفرد به عبد الله بن وهب عنه وهو صحيح عنه
machine translationMakhramah b. Bukayr narrates it from his father, from Abū Burdah, from Abū Mūsā, from the Prophet ﷺ. ʿAbdullāh b. Wahb was alone in narrating it from him, and it is sound from him.
in سنن أبي داود, p. 1046 - Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
هو الصحيح بل الصواب
machine translationIt is the sound one, indeed the correct one.
in سنن أبي داود, p. 1046 - Dāraquṭnī
تفرد به ابن وهب وهو صحيح عنه
machine translationIbn Wahb was alone in narrating it, and it is sound from him.
in سنن أبي داود, p. 1046 - Muslim
هذا أجود حديث وأصحه في ساعة الجمعة
machine translationThis is the best and soundest ḥadīth about the hour of Friday.
in سنن أبي داود, p. 1046 - Mubarakpūri
أعل بالانقطاع والاضطراب وذكر الحافظ وجه الانقطاع والاضطراب
machine translationIt was declared defective (muʿall) for being broken in transmission (inqiṭāʿ) and for inconsistency (iḍṭirāb), and al-Ḥāfiẓ mentioned the aspects of the break and the inconsistency.
in سنن أبي داود, p. 1046
Other narrations of this report
Narrators
- a well-known Companiond. 42 AH, or 44 AH, or 50 AH, or 52 AH, or 53 AH, also said 49 AH, also said 51 AHأَبُو مُوسَى الْأَشْعَرِيُّصحابي مشهورأسمعت
- trustworthy (thiqah)d. 103 AH, or: 104 AH, or: 107 AHأَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الْأَشْعَرِيِّثقةعن
- trustworthy (thiqah)d. 117 AH, or 120 AH, or 122 AH, or 124 AH, or 127 AHأَبِيهِثقةعن
- truthful (ṣadūq)d. Ibn Qāniʿ dated it: 158 AH, Ibn Ḥibbān said: 159 AHمَخْرَمَةُ يَعْنِي ابْنَ بُكَيْرٍصدوقأخبرني
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AHأَحْمَدُ بْنُ صَالِحٍثقة حافظحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
ʿAwn al-Maʿbūd (Ashraf)
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