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Sahih Ibn Khuzaymah 1572

✧ The collective chapters on the prayer of the eclipse

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1572 1391 1391 - أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ [فِي عَقِبِهِ]، قَالَ:

حَدَّثَنَا سُفْيَانُ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ مِثْلَهُ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Saʿīd b. ʿAbd al-Raḥman Fī ʿAqibih

✧ Sufyan narrated to us, from Hisham b. 'Urwah, from his father, from 'A'ishah, something similar.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    وهو الصواب

    machine translationAnd this is the correct one.

    in صحيح ابن خزيمة, p. 1572
  • Ibn ʿAbd al-Barr

    أصح شيء في هذا الباب حديث ابن عباس وعائشة أربع ركعات في أربع سجدات

    machine translationThe most authentic report (aṣaḥḥ) on this topic is the ḥadīth of Ibn ʿAbbās and ʿĀʾishah: four rakʿahs in four prostrations.

    in صحيح ابن خزيمة, p. 1572

Same hadith, other wordings

  • Shahih Ibnu Khuzaimah 1570انْكَسَفَتِ الشَّمْسُ يَوْمًا عَلَى عَهْدِ رَسُولِ اللهِ ﷺ، فَقَامَ رَسُولُ اللهِ ﷺ لِيُصَلِّيَ، فَقَامَ حَتَّى لَمْ يَكَدْ يَرْكَعُ، ثُمَّ رَكَعَ حَتَّى لَمْ يَكَدْ يَرْفَعُ رَأْسَهُ، ثُمَّ رَفَعَ رَأْسَهُ، وَلَمْ يَكَدْ يَسْجُدُ، ثُمَّ سَ

Narrators

  1. Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عروة بن الزبيرثقة فقيه مشهور
    عن
  3. trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هشام بن عروة بن الزبيرثقة فقيه ربما دلس
    عن
  4. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سفيان بن عيينةثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    حدثنا
  5. trustworthy (thiqah)d. 249 AH
    سَعِيدُ بْنُ عَبْدِ الرَّحْمَنِ [فِي عَقِبِهِ] [١]ثقة
    حدثنا
  6. d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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