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Sahih Ibn Khuzaymah 1542

✧ The collective chapters on the prayer of fear

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَبُو الْأَزْهَرِ وَكَتَبْتُهُ مِنْ أَصْلِهِ، قَالَ: حَدَّثَنَا يَعْقُوبُ بْنُ إِبْرَاهِيمَ، قَالَ: حَدَّثَنَا أَبِي، عَنِ ابْنِ إِسْحَاقَ، قَالَ: حَدَّثَنِي مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ بْنِ نَوْفَلٍ، وَكَانَ يَتِيمًا فِي حِجْرِ عُرْوَةَ بْنِ الزُّبَيْرِ وَهُوَ أَحَدُ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيٍّ، عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ قَالَ:

سَمِعْتُ أَبَا هُرَيْرَةَ، وَمَرْوَانُ بْنُ الْحَكَمِ يَسْأَلُهُ عَنْ صَلَاةِ الْخَوْفِ، فَقَالَ أَبُو هُرَيْرَةَ: كُنْتُ مَعَ رَسُولِ اللهِ ﷺ فِي تِلْكَ الْغَزْوَةِ قَالَ: " فَصَدَعَ رَسُولُ اللهِ ﷺ النَّاسَ صِدْعَيْنِ، فَذَكَرَ الْحَدِيثَ بِمِثْلِ مَعْنَاهُ، وَذَكَرَ فِي الرَّكْعَةِ الثَّانِيَةِ قَالَ: " وَأَخَذَتِ الطَّائِفَةُ الَّتِي صَلَّتْ خَلْفَهُ أَسْلِحَتَهُمْ، ثُمَّ مَشَوُا الْقَهْقَرَى عَلَى أَدْبَارِهِمْ حَتَّى قَامُوا مِمَّا يَلِي الْعَدُوَّ "، وَزَادَ فِي آخِرِ الْحَدِيثِ: " فَقَامَ الْقَوْمُ وَقَدْ شَرَكُوهُ فِي الصَّلَاةِ

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Abū al-Azhar and Katabtuh Min Aṣlih
  4. Yaʿqūb b. Ibrāhīm
  5. my father
  6. Ibn Isḥāq
  7. Muḥammad b. ʿAbd al-Raḥman b. al-Aswad b. Nawfal Wakān Yatīm Fī Ḥijr ʿUrwah b. al-Zubayr Wahū Aḥad Banī Asad b. ʿAbd al-ʿUzzá b. Quṣay
  8. ʿUrwah b. al-Zubayr

✧ I heard Abu Hurayrah while Marwan b. al-Hakam asked him about the prayer of fear. Abu Hurayrah said: "I was with the Messenger of God ﷺ in that expedition." He said: "The Messenger of God ﷺ split the people into two groups." Then he mentioned the hadith with similar meaning, and regarding the second rak'ah he said: "The group that had prayed behind him took their weapons, then they walked backward on their heels until they stood facing the enemy." And he added at the end of the hadith: "The people stood up having shared with him in the prayer."

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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    سئل عن حديث عروة عن أبي هريرة عن النبي صلى الله عليه وسلم في صلاة الخوف وكيف صلاتهم فقال اختلف فيه على عروة فرواه محمد بن جعفر بن الزبير عن عروة عن أبي هريرة قاله يونس بن بكير عن محمد بن إسحاق عن محمد بن جعفر بن الزبير وخالفه أبو الأسود محمد بن عبد الرحمن فرواه عن عروة عن مروان بن الحكم عن أبي هريرة وهو الأشبه بالصواب وقيل عن أبي الأسود عن عروة عن أبي هريرة أن مروان سأل أبا هريرة وقيل عن محمد بن إسحاق عن محمد بن جعفر بن الزبير عن عروة عن عائشة رضي الله عنها

    machine translationHe was asked about the hadith of ʿUrwah from Abū Hurayrah from the Prophet ﷺ concerning the fear prayer and how they prayed. He said: There is disagreement about it on the authority of ʿUrwah. Muḥammad b. Jaʿfar b. al-Zubayr narrated it from ʿUrwah from Abū Hurayrah; Yūnus b. Bukayr said it from Muḥammad b. Isḥāq from Muḥammad b. Jaʿfar b. al-Zubayr. Abū al-Aswad Muḥammad b. ʿAbd al-Raḥmān contradicted him, narrating it from ʿUrwah from Marwān b. al-Ḥakam from Abū Hurayrah, and that is the closer to correct. It was also said, from Abū al-Aswad from ʿUrwah from Abū Hurayrah, that Marwān asked Abū Hurayrah. And it was said, from Muḥammad b. Isḥāq from Muḥammad b. Jaʿfar b. al-Zubayr from ʿUrwah from ʿĀʾishah, may God be pleased with her.

    in صحيح ابن خزيمة, p. 1542
  • al-Bukhari

    حديث عروة عن أبي هريرة حسن

    machine translationThe hadith of ʿUrwah from Abū Hurayrah is good (ḥasan).

    in صحيح ابن خزيمة, p. 1542

Other narrations of this report

Sunan an-Nasa'i 1543

Narrators

  1. Abū Hurayrah al-Dawsī
    The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    سمعت
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    عُرْوَةَ بْنِ الزُّبَيْرِثقة فقيه مشهور
    عن
  3. Abū al-Aswad
    trustworthy (thiqah)d. 130-odd AH
    مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ الْأَسْوَدِ بْنِ نَوْفَلٍثقة
    حدثني
  4. Muḥammad b. Isḥāq
    Truthful (ṣadūq), he practiced concealment (yudallis), and was accused of Shiʿism (tashayyuʿ) and of belief in free will (qadar)d. ʿAmr b. ʿAlī said, and Ibrāhīm b. Muḥammad b. ʿArafah: 150 AH, Muḥammad b. Saʿd said elsewhere: al-Haytham b. ʿAdī said: 151 AH, he said: and his son said: 150 AH. Aḥmad b. Khālid al-Wahbī said: 151 AH, Yaḥyā b. Maʿīn said, and ʿAlī Ibn al-Madīnī, and Zakariyyā b. Yaḥyā al-Sājī: 152 AH, khalīfah b. Khayyāṭ said: 153 AH, 152 AH
    ابْنِ إِسْحَاقَصدوق يدلس ، ورمي بالتشيع والقدر
    عن
  5. Ibrāhīm b. Saʿd Abū Isḥāq al-Zuhrī
    Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    أَبِيثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  6. Yaʿqūb
    Trustworthy (thiqah), excellent (fāḍil).d. 208 AH
    يَعْقُوبُ بْنُ إِبْرَاهِيمَثقة فاضل .
    حدثنا
  7. Abū al-Azhar
    Truthful (ṣadūq); he used to memorize, then he grew old, so his book became more reliable than his memory.d. 258 AH, or 261 AH, or 263 AH
    أَبُو الْأَزْهَرِصدوق ، كان يحفظ , ثم كبر فصار كتابه أثبت من حفظه
    حدثنا
  8. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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