Sahih Ibn Khuzaymah 1541

Translation

✧ He asked Abu Hurayrah: "Did you pray the prayer of fear with the Prophet ﷺ?" Abu Hurayrah said: "Yes." He said: "When?" He said: "It was the year of the expedition of Najd. The Messenger of God ﷺ stood for the 'Asr prayer, and a group stood with him and another group facing the enemy, their backs to the qiblah. The Messenger of God ﷺ said the takbir, and they all said the takbir with him—those who were with him and those who were facing the enemy. Then the Messenger of God ﷺ bowed one rak'ah, and the group that was next to him bowed with him. Then he prostrated, and the group that was next to him prostrated, while the others remained standing facing the enemy. Then the Messenger of God ﷺ stood up, and the group that was next to him stood up and went to the enemy and faced them. The group that had been facing the enemy came forward, and they bowed and prostrated while the Messenger of God ﷺ remained standing as he was. Then they stood up, and the Messenger of God ﷺ bowed another rak'ah, and they bowed with him [and he prostrated] and they prostrated with him. Then the group that had been facing the enemy came forward, and they bowed and prostrated while the Messenger of God ﷺ and those with him were sitting. Then came the taslim, and the Messenger of God ﷺ said the taslim, and they all said the taslim. So the Messenger of God ﷺ had two rak'ahs, and each man of the two groups had two rak'ahs, two rak'ahs."

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• Dāraquṭnī

  سئل عن حديث عروة عن أبي هريرة عن النبي صلى الله عليه وسلم في صلاة الخوف وكيف صلاتهم فقال اختلف فيه على عروة فرواه محمد بن جعفر بن الزبير عن عروة عن أبي هريرة قاله يونس بن بكير عن محمد بن إسحاق عن محمد بن جعفر بن الزبير وخالفه أبو الأسود محمد بن عبد الرحمن فرواه عن عروة عن مروان بن الحكم عن أبي هريرة وهو الأشبه بالصواب وقيل عن أبي الأسود عن عروة عن أبي هريرة أن مروان سأل أبا هريرة وقيل عن محمد بن إسحاق عن محمد بن جعفر بن الزبير عن عروة عن عائشة رضي الله عنها

  machine translationHe was asked about the hadith of ʿUrwah from Abū Hurayrah from the Prophet ﷺ concerning the fear prayer and how they prayed. He said: There is disagreement about it on the authority of ʿUrwah. Muḥammad b. Jaʿfar b. al-Zubayr narrated it from ʿUrwah from Abū Hurayrah; Yūnus b. Bukayr said it from Muḥammad b. Isḥāq from Muḥammad b. Jaʿfar b. al-Zubayr. Abū al-Aswad Muḥammad b. ʿAbd al-Raḥmān contradicted him, narrating it from ʿUrwah from Marwān b. al-Ḥakam from Abū Hurayrah, and that is the closer to correct. It was also said, from Abū al-Aswad from ʿUrwah from Abū Hurayrah, that Marwān asked Abū Hurayrah. And it was said, from Muḥammad b. Isḥāq from Muḥammad b. Jaʿfar b. al-Zubayr from ʿUrwah from ʿĀʾishah, may God be pleased with her. Report a problem

  in صحيح ابن خزيمة, p. 1541
• Dāraquṭnī

  رواية من روى عن عروة عن مروان عن أبي هريرة أشبه بالصواب

  in صحيح ابن خزيمة, p. 1541

Other narrations of this report

Sunan an-Nasa'i 1543

Narrators

1. 1
   Abū Hurayrah al-Dawsī

   The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
   أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
   فقال
2. 2
   Marwān b. al-Ḥakam b. Abī al-ʿĀṣ

   Companionship (ṣuḥbah) is not established for him. ʿUrwah b. al-Zubayr said: "Marwān is not accused in hadith."d. 65 AH, in al-Ṣarīfīnī's book: 66 AH
   مَرْوَانَ بْنِ الْحَكَمِلا تثبت له صحبة قال عروة بن الزبير : مروان لا يتهم في الحديث
   يحدث عن
3. 3
   ʿUrwah b. al-Zubayr

   trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
   عُرْوَةَ بْنَ الزُّبَيْرِثقة فقيه مشهور
   سمع
4. 4
   Abū al-Aswad

   trustworthy (thiqah)d. 130-odd AH
   أَبُو الْأَسْوَدِثقة
   حدثنا
5. 5
   Ḥaywah

   Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), ascetic (zāhid).d. al-Muqriʾ said: 158 AH. Ibn Yūnus said: 153 AH. Abū Naṣr al-Kalābādhī said: 159 AH.
   حَيْوَةُثقة ثبت فقيه زاهد.
   حدثنا
6. 6
   ʿAbdullāh b. Yazīd

   Trustworthy (thiqah), excellent (fāḍil); he taught the recitation of the Quran for over seventy yearsd. 212 AH, or 213 AH
   عَبْدُ اللهِ بْنُ يَزِيدَ الْمُقْرِئُثقة فاضل ، أقرأ القرآن نيفا وسبعين سنة
   حدثنا
7. 7
   Muḥammad b. Yaḥyá al-Dhuhlī

   Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
   مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
   حدثنا
8. 8
   Ibn Khuzaymah

   d. 311 AH
   أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.