Sahih Ibn Khuzaymah 1504
✧ The collective chapters on the virtues of mosques, their construction, and their veneration
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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ: حَدَّثَنَا عَبْدُ الْوَاحِدِ بْنُ زِيَادٍ، قَالَ: حَدَّثَنَا أَفْلَتُ بْنُ خَلِيفَةَ، قَالَ: حَدَّثَتْنِي جَسْرَةُ بِنْتُ دَجَاجَةَ قَالَتْ: سَمِعْتُ عَائِشَةَ قَالَتْ:
جَاءَ رَسُولُ اللهِ ﷺ وَوُجُوهُ بُيُوتِ أَصْحَابِهِ شَارِعَةٌ فِي الْمَسْجِدِ، فَقَالَ: " وَجِّهُوا هَذِهِ الْبُيُوتَ عَنِ الْمَسْجِدِ "، ثُمَّ دَخَلَ النَّبِيُّ ﷺ فَلَمْ يَصْنَعِ الْقَوْمُ شَيْئًا رَجَاءَ أَنْ يَنْزِلَ لَهُمْ فِي ذَلِكَ رُخْصَةٌ، فَخَرَجَ عَلَيْهِمْ بَعْدُ، فَقَالَ: وَجِّهُوا هَذِهِ الْبُيُوتَ عَنِ الْمَسْجِدِ؛ فَإِنِّي لَا أُحِلُّ الْمَسْجِدَ لِحَائِضٍ وَلَا جُنُبٍ
Translation
Chain of narrators
- Abū Ṭāhir
- Abū Bakr
- Muḥammad b. Yaḥyá
- Muʿallá b. Asad
- ʿAbd al-Wāḥid b. Ziyād
- Aflat b. Khalīfah
- Jasrah Bint Dajājah
- ʿĀʾishah
✧ The Messenger of Allah ﷺ came while the entrances of his companions' houses opened into the mosque, and he said: "Turn these houses away from the mosque." Then the Prophet ﷺ entered, but the people did nothing, hoping that a concession would be revealed for them regarding that. He later came out to them and said: Turn these houses away from the mosque, for I do not permit the mosque for a menstruating woman or a person in a state of major ritual impurity.
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥazm
حديثه هذا باطل
machine translationThis ḥadīth of his is false (bāṭil).
in صحيح ابن خزيمة, p. 1504 - Ishbīlī
رد حديثها أي جسرة بنت دجاجة
machine translationHe rejected her ḥadīth, that is, the ḥadīth of Jasrah bint Dijājah.
in صحيح ابن خزيمة, p. 1504 - Ibn al-Qaṭṭān
وصححه ابن القطان حديث جسرة بنت دجاجة لقول العجلي إنها تابعية ثقة
machine translationIbn al-Qaṭṭān declared the ḥadīth of Jasrah bint Dijājah sound (ṣaḥīḥ), because of al-ʿIjlī's statement that she was a trustworthy (thiqah) Follower (tābiʿiyyah).
in صحيح ابن خزيمة, p. 1504 - Ibn Rajab
في إسناده مقال
machine translationThere is some criticism (maqāl) of its chain of transmission.
in صحيح ابن خزيمة, p. 1504
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- أبو زرعة الرازي
يقولون عن جسرة عن أم سلمة والصحيح عن عائشة
machine translationThey say: from Jasrah, from Umm Salamah, but the correct (ṣaḥīḥ) version is from ʿĀʾishah.
in صحيح ابن خزيمة, p. 1504 - Ibn al-Qaṭṭān
وقد صححه ابن خزيمة وحسنه ابن القطان
machine translationIbn Khuzaymah declared it sound (ṣaḥīḥ) and Ibn al-Qaṭṭān declared it fair (ḥasan).
in صحيح ابن خزيمة, p. 1504 - Ishbīlī
لا يثبت من قبل إسناده
machine translationIt is not established, on account of its chain of transmission (isnād).
in صحيح ابن خزيمة, p. 1504 - Khaṭṭābī
ضعفوا هذا الحديث
machine translationThey considered this ḥadīth weak (ḍaʿīf).
in صحيح ابن خزيمة, p. 1504 - Ibn Ḥazm
أفلت غير مشهور ولا معروف بالثقة وحديثه هذا باطل
machine translationAflat is not well known, nor known for trustworthiness, and this ḥadīth of his is false (bāṭil).
in صحيح ابن خزيمة, p. 1504 - Aḥmad b. Ḥanbal
ضعف أحمد هذا الحديث لأنه رواية أفلت وهو مجهول
machine translationAḥmad considered this ḥadīth weak (ḍaʿīf) because it is a narration of Aflat, who is unknown (majhūl).
in صحيح ابن خزيمة, p. 1504 - Ibn al-Qaṭṭān
حسن حديثه
machine translationHis hadith is good (ḥasan).
in صحيح ابن خزيمة, p. 1504 - Khaṭṭābī
ضعفوا هذا الحديث يعني لا أحل المسجد وقالوا أفلت راويه مجهول لا يصح الاحتجاج بحديثه
machine translationThey considered this ḥadīth weak (ḍaʿīf), meaning "I do not make the mosque lawful", and they said that Aflat, its narrator, is unknown (majhūl) and it is not valid to use his ḥadīth as evidence.
in صحيح ابن خزيمة, p. 1504 - أبو زرعة الرازي
الصحيح حديث جسرة عن عائشة
machine translationThe correct (ṣaḥīḥ) one is the ḥadīth of Jasrah from ʿĀʾishah.
in صحيح ابن خزيمة, p. 1504 - Khaṭṭābī
ضعفوا هذا الحديث وقالوا إن أفلت راويه مجهول لا يصح الاحتجاج بحديثه
machine translationThey considered this ḥadīth weak (ḍaʿīf) and said that Aflat, its narrator, is unknown (majhūl) and it is not valid to use his ḥadīth as evidence.
in صحيح ابن خزيمة, p. 1504 - Aḥmad b. Ḥanbal
ضعف أحمد هذا الحديث
machine translationAḥmad considered this ḥadīth weak (ḍaʿīf).
in صحيح ابن خزيمة, p. 1504 - Ibn Ḥajar al-ʿAsqalānī
وضعف بعضهم هذا الحديث بأن راويه أفلت بن خليفة مجهول الحال وأما قول ابن الرفعة في أواخر شروط الصلاة من المطلب بأنه متروك فمردود لأنه لم يقله أحد من أئمة الحديث بل قال أحمد ما أرى به بأسا
machine translationSome of them considered this ḥadīth weak (ḍaʿīf) because its narrator, Aflat b. Khalīfah, is of unknown condition (majhūl al-ḥāl). As for the statement of Ibn al-Rifʿah near the end of the conditions of prayer in al-Maṭlab that he is abandoned (matrūk), it is rejected, because none of the leading ḥadīth scholars said it; rather Aḥmad said: "I see no harm in him."
in صحيح ابن خزيمة, p. 1504 - Ibn Khuzaymah
وقد صححه ابن خزيمة وحسنه ابن القطان
machine translationIbn Khuzaymah declared it sound (ṣaḥīḥ) and Ibn al-Qaṭṭān declared it fair (ḥasan).
in صحيح ابن خزيمة, p. 1504
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاسمعت
- acceptable (maqbūlah)جَسْرَةُ بِنْتُ دَجَاجَةَمقبولةحدثتني
- truthful (ṣadūq)أَفْلَتُ [١]بْنُ خَلِيفَةَصدوقحدثنا
- Trustworthy (thiqah); there is some criticism concerning his narrations from al-Aʿmash aloned. 176 AH, or 177 AH, or 179 AHعَبْدُ الْوَاحِدِ بْنُ زِيَادٍثقة ، في حديثه عن الأعمش وحده مقالحدثنا
- trustworthy, precise (thiqah thabt)d. 218 AH according to the correct view, or: 219 AHمُعَلَّى بْنُ أَسَدٍثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليلحدثنا
- d. 311 AHأَبُو بَكْرٍ
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.