MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 1430

✧ The collective chapters on voluntary prayer during travel

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وَقَدْ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى، قَالَ: حَدَّثَنَا أَبُو الْيَمَانِ، قَالَ: أَخْبَرَنَا شُعَيْبٌ، عَنِ الزُّهْرِيِّ، أَخْبَرَنِي سَالِمُ بْنُ عَبْدِ اللهِ:

أَنَّ عَبْدَ اللهِ بْنَ عُمَرَ كَانَ لَا يُسَبِّحُ فِي السَّفَرِ سَجْدَةً قَبْلَ صَلَاةِ الْمَكْتُوبَةِ وَلَا بَعْدَهَا حَتَّى يَقُومَ مِنْ جَوْفِ اللَّيْلِ، وَكَانَ لَا يَتْرُكُ الْقِيَامَ مِنْ جَوْفِ اللَّيْلِ

Translation

Chain of narrators
  1. Muḥammad b. Yaḥyá
  2. Abū al-Yamān
  3. Shuʿayb
  4. al-Zuhrī
  5. Sālim b. ʿAbdullāh

✧ 'Abd Allah b. 'Umar would not pray a single prostration of voluntary prayer during travel before the obligatory prayer or after it until he stood in the middle of the night, and he would not abandon standing in the middle of the night.

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Other narrations of this report

Narrators

  1. One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AH
    عَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثر
    أن
  2. He was reliable (thabt), devout (ʿābid) and virtuous (fāḍil); he resembled his father in conduct (hady) and demeanor (samt)d. 105 AH or 106 AH or 107 AH or 108 AH, and the correct one is the first
    سَالِمُ بْنُ عَبْدِ اللهِكان ثبتا عابدا فاضلا ، كان يشبه بأبيه في الهدي والسمت
    أخبرني
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. trustworthy (thiqah), devout (ʿābid)d. 162 AH, or 163 AH
    شُعَيْبٌثقة عابد
    أخبرنا
  5. trustworthy, precise (thiqah thabt)d. 221 AH, or 222 AH
    أَبُو الْيَمَانِثقة ثبت
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَىثقة حافظ جليل
    حدثنا
  7. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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