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Sahih Ibn Khuzaymah 1420

✧ The Comprehensive Chapters on Voluntary Prayer While Sitting

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حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ، وَأَبُو سَعِيدٍ الْأَشَجُّ قَالَا: حَدَّثَنَا أَبُو خَالِدٍ، قَالَ: حَدَّثَنَا حُسَيْنٌ الْمُكْتِبُ. وَحَدَّثَنَا بُنْدَارٌ، قَالَ: حَدَّثَنَا يَحْيَى، عَنْ حُسَيْنٍ، ( ح ) وَحَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ، قَالَ: حَدَّثَنَا يَزِيدُ، يَعْنِي ابْنَ زُرَيْعٍ، قَالَ: حَدَّثَنَا حُسَيْنٌ الْمُعَلِّمُ، عَنْ عَبْدِ اللهِ بْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ، عَنِ النَّبِيِّ ﷺ قَالَ:

صَلَاةُ النَّائِمِ عَلَى نِصْفِ صَلَاةِ الْقَاعِدِ

Translation

Chain of narrators
  1. [Chain 1] Muḥammad b. al-ʿAlāʾ b. Kurayb and ʾAbū Saʿīd al-Ashaj
  2. Abū Khālid
  3. Ḥusayn al-Muktib
  4. Bundār
  5. Yaḥyá
  6. Ḥusayn [Chain 2] Aḥmad b. al-Miqdām
  7. Yazīd / Ibn Zurayʿ
  8. Ḥusayn al-Muʿallim
  9. ʿAbdullāh b. Buraydah
  10. ʿImrān b. Ḥuṣayn
  11. al-Nabī ﷺ

✧ The prayer of one lying down is half of the prayer of one sitting.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • ابن اللجام علي بن خلف القرطبي

    قوله من صلى نائما فله نصف أجر القاعد فلا يصح معناه عند العلماء لأنهم مجمعون على أن النافلة لا يصليها القادر على القيام إيماء وإنما دخل الوهم على ناقل الحديث

    machine translationAs for his statement, "Whoever prays lying down will have half the reward of the one who prays sitting," its meaning is not sound according to the scholars, because they are unanimously agreed that a person who is able to stand may not pray a voluntary prayer by gesturing. Rather, the error entered through the one who transmitted the hadith.

    in صحيح ابن خزيمة, p. 1420
  • Ibn ʿAbd al-Barr

    هو حديث لم يروه إلا حسين المعلم وهو حسين بن ذكوان عن عبد الله بن بريدة عن عمران بن حصين وقد اختلف أيضا على حسين المعلم في إسناده ولفظه اختلافا يوجب التوقف عنه وإن صح حديث حسين عن ابن بريدة عن عمران بن حصين هذا فلا أدري ما وجهه

    machine translationThis is a hadith that only Ḥusayn al-Muʿallim narrated, who is Ḥusayn b. Dhakwān, from ʿAbdullāh b. Buraydah, from ʿImrān b. Ḥuṣayn. There is also disagreement about Ḥusayn al-Muʿallim concerning its chain and its wording, a disagreement that requires withholding judgement on it. And if the hadith of Ḥusayn from Ibn Buraydah from ʿImrān b. Ḥuṣayn is authentic, then I do not know what its explanation is.

    in صحيح ابن خزيمة, p. 1420

Other narrations of this report

Narrators

  1. embraced Islam in the year of Khaybar, accompanied the Prophet ﷺ, and was virtuousd. 52 AH, Ibn Mandah related a view that he died in the year (53) AH
    عِمْرَان بْن حُصَيْن بْن عُبَيْد بْن خَلَف الْخُزَاعِيّأسلم عام خيبر وصحب وكان فاضلا
    عن
  2. trustworthy (thiqah)d. 105 AH, or 115 AH
    عَبْدِ اللهِ بْنِ بُرَيْدَةَثقة
    عن
  3. trustworthy (thiqah), though he sometimes erred (rubbamā wahima)d. 145 AH
    حُسَيْنٌ الْمُعَلِّمُثقة ، ربما وهم
    حدثنا
  4. truthful (ṣadūq), makes mistakes (yukhṭiʾ)d. 189 AH, or 190 AH
    أَبُو خَالِدٍصدوق يخطئ
    حدثنا
  5. trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistake
    مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍثقة حافظ
    حدثنا
  6. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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