Sahih Ibn Khuzaymah 1387
✧ The Comprehensive Chapters on Supererogatory Prayer Other Than What We Have Previously Mentioned
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حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، وَأَبُو مُوسَى قَالَا: حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي جَعْفَرٍ الْمَدَنِيِّ قَالَ: سَمِعْتُ عُمَارَةَ بْنَ خُزَيْمَةَ يُحَدِّثُ عَنْ عُثْمَانَ بْنِ حُنَيْفٍ:
أَنَّ رَجُلًا ضَرِيرًا أَتَى النَّبِيَّ ﷺ، فَقَالَ: ادْعُ اللهَ أَنْ يُعَافِيَنِي قَالَ: " إِنْ شِئْتَ أَخَّرْتُ ذَلِكَ، وَهُوَ خَيْرٌ، وَإِنْ شِئْتَ دَعَوْتُ " قَالَ أَبُو مُوسَى قَالَ: فَادْعُهُ، وَقَالَا: فَأَمَرَهُ أَنْ يَتَوَضَّأَ، قَالَ بُنْدَارٌ: فَيُحْسِنَ، وَقَالَا: وَيُصَلِّيَ رَكْعَتَيْنِ وَيَدَعُوَ بِهَذَا الدُّعَاءِ: " اللَّهُمَّ إِنِّي أَسْأَلُكَ وَأَتَوَجَّهُ إِلَيْكَ بِنَبِيِّكَ مُحَمَّدٍ نَبِيِّ الرَّحْمَةِ، يَا مُحَمَّدُ إِنِّي تَوَجَّهْتُ بِكَ إِلَى رَبِّي فِي حَاجَتِي هَذِهِ فَتَقْضِيَ لِي، اللَّهُمَّ شَفِّعْهُ فِيَّ "، زَادَ أَبُو مُوسَى: وَشَفِّعْنِي فِيهِ، قَالَ: ثُمَّ كَأَنَّهُ شَكَّ بَعْدُ فِي: وَشَفِّعْنِي فِيهِ
Translation
Chain of narrators
- Muḥammad b. Bashhār and ʾAbū Mūsá
- ʿUthmān b. ʿUmar
- Shuʿbah
- Abū Jaʿfar al-Madanī
- ʿUmārah b. Khuzaymah Yuḥaddith
- ʿUthmān b. Ḥunayf
✧ A blind man came to the Prophet ﷺ and said: 'Supplicate Allah to heal me.' He said: 'If you wish, I will delay that, and it is better, and if you wish, I will supplicate.' Abu Musa said: He said: 'Then supplicate.' They said: So he commanded him to perform ablution—Bundar said: 'and to do it well'—and they said: 'and to pray two rak'ahs and to supplicate with this supplication: "O Allah, I ask You and turn to You by Your Prophet Muhammad, the Prophet of mercy. O Muhammad, I have turned by you to my Lord in this need of mine so that it may be fulfilled. O Allah, accept his intercession for me."' Abu Musa added: 'and accept my intercession for him.' He said: Then it was as if he later doubted 'and accept my intercession for him.'
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In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- أبو زرعة الرازي
الصحيح حديث شعبة
machine translationThe sound (ṣaḥīḥ) report is the hadith of Shuʿbah.
in صحيح ابن خزيمة, p. 1387 - أبو زرعة الرازي
حكم أبو زرعة لشعبة وذلك لم يكن عنده أن أحدا تابع هشام الدستوائي ووجدت عندي عن يونس ابن عبد الأعلى عن يزيد بن وهب عن أبي سعيد التميمي يعني شبيب بن سعيد عن روح بن القاسم عن أبي جعفر عن أبي أمامة بن سهل بن حنيف عن عمه عثمان بن حنيف عن النبي صلى الله عليه وسلم مثل حديث هشام الدستوائي وأشبع متنا وروح بن القاسم ثقة يجمع حديثه فاتفاق الدستوائي وروح بن القاسم يدل على أن روايتهما أصح
machine translationAbū Zurʿah ruled in favor of Shuʿbah, since he did not know of anyone who followed Hishām al-Dastuwāʾī. I found in my own records, from Yūnus b. ʿAbd al-Aʿlā, from Yazīd b. Wahb, from Abū Saʿīd al-Tamīmī, meaning Shabīb b. Saʿīd, from Rawḥ b. al-Qāsim, from Abū Jaʿfar, from Abū Umāmah b. Sahl b. Ḥunayf, from his paternal uncle ʿUthmān b. Ḥunayf, from the Prophet ﷺ, the like of the hadith of Hishām al-Dastuwāʾī, with a fuller text. Rawḥ b. al-Qāsim is trustworthy (thiqah), and his hadith is gathered. So the agreement of al-Dastuwāʾī and Rawḥ b. al-Qāsim indicates that their narration is more sound (aṣaḥḥ).
in صحيح ابن خزيمة, p. 1387
Other narrations of this report
Narrators
- Famous Companion (ṣaḥābī)d. during the caliphate of Muʿāwiyahعُثْمَانُ بْنُ حُنَيْفٍ الْأَوْسِيُّصحابي شهيريحدث عن
- trustworthy (thiqah)d. 105 AHعُمَارَةَ بْنَ خُزَيْمَةَثقةسمعت
- truthful (ṣadūq)d. between 141 and 150 AHأَبِي جَعْفَرٍ الْمَدَنِيِّصدوقعن
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- trustworthy (thiqah). It was said: Yaḥyā b. Saʿīd was not pleased with himd. 207 AH, or 208 AH, or 209 AHعُثْمَانُ بْنُ عُمَرَثقة . قيل : كان يحيى بن سعيد لا يرضاهحدثنا
- trustworthy, precise (thiqah thabt)d. 252 AH, also said: 250 AH, also said: 251 AHوَأَبُو مُوسَىثقة ثبتحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.