Sahih Ibn Khuzaymah 1241
✧ Groups of chapters mentioning the Witr and the Sunnahs therein
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حَدَّثَنَا بُنْدَارٌ، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ قَالَ: سَمِعْتُ ابْنَ أَبِي مَرْيَمَ، وَحَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْأَعْلَى الصَّنْعَانِيُّ، قَالَ: حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، ( ح ) وَحَدَّثَنَا أَبُو مُوسَى، قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ بُرَيْدِ بْنِ أَبِي مَرْيَمَ، عَنْ أَبِي الْحَوْرَاءِ قَالَ:
سَأَلْتُ الْحَسَنَ بْنَ عَلِيٍّ: مَا تَذْكُرُ مِنْ رَسُولِ اللهِ ﷺ ؟ فَقَالَ: كَانَ يُعَلِّمُنَا هَذَا الدُّعَاءَ: " اللَّهُمَّ اهْدِنِي فِيمَنْ هَدَيْتَ
Translation
Chain of narrators
- [Chain 1] Bundār
- Muḥammad b. Jaʿfar
- Shuʿbah
- Ibn Abū Maryam
- Muḥammad b. ʿAbd al-Aʿlá al-Ṣanʿānī
- Yazīd b. Zurayʿ
- Shuʿbah [Chain 2] Abū Mūsá
- Muḥammad b. Jaʿfar
- Shuʿbah
- Burayd b. Abū Maryam
- Abū al-Ḥawrāʾ
✧ I asked al-Hasan b. Ali: What do you remember from the Messenger of Allah ﷺ? He said: He used to teach us this supplication: “O Allah, guide me among those You have guided...”
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- Ibn Khuzaymah
بمثل حديث وكيع في الدعاء ولم يذكر القنوت ولا الوتر وشعبة أحفظ من عدد مثل يونس بن أبي إسحاق وأبو إسحاق لا يعلم أسمع هذا الخبر من بريد أو دلسه عنه اللهم إلا أن يكون كما يدعي بعض علمائنا أن كل ما رواه يونس عن من رواه عنه أبوه أبو إسحاق هو مما سمعه يونس مع أبيه ممن روى عنه ولو ثبت الخبر عن النبي صلى الله عليه وسلم أنه أمر بالقنوت في الوتر أو قنت في الوتر لم يجز عندي مخالفة خبر النبي صلى الله عليه وسلم ولست أعلمه ثابتا
machine translationLike the hadith of Wakīʿ regarding the supplication, but he did not mention the qunūt or the witr. Shuʿbah is a better memorizer than a number of people like Yūnus b. Abī Isḥāq, and Abū Isḥāq is not known to have heard this report from Burayd or to have concealed a defect in transmitting it from him (dallasahu), unless it is as some of our scholars claim, that everything Yūnus narrated from those from whom his father Abū Isḥāq narrated is among what Yūnus heard along with his father from those he narrated from. Had the report been established from the Prophet ﷺ that he commanded the qunūt in the witr or performed the qunūt in the witr, it would not be permissible in my view to go against the report of the Prophet ﷺ, but I do not know it to be established.
in صحيح ابن خزيمة, p. 1241
Narrators
- grandson of the Messenger of Allah ﷺ and his sweet basil; he accompanied him and memorized from himd. it is said: 44, also said: 48 AH, also said: 49 AH, also said: 50 AH, also said: 51 AH, also said: 56 AH, also said: 58 AH, also said: 59 AHالْحَسَنُ بْنُ عَلِيٍّ سِبْطُ رَسُولِ اللهِسبط رسول الله صلى الله عليه وسلم وريحانته ، وقد صحبه وحفظ عنهسألت
- trustworthy (thiqah)أَبِي الْحَوْرَاءِثقةعن
- trustworthy (thiqah)d. 144 AHبُرَيْدِ بْنِ أَبِي مَرْيَمَثقةسمعت
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), meticulous (mutqin)d. 160 AHشُعْبَةُثقة حافظ , متقنحدثنا
- Trustworthy (thiqah), his book was sound (ṣaḥīḥ al-kitāb), except that he had some heedlessness (ghaflah)d. 192 AH or 193 AH or 194 AHمُحَمَّدُ بْنُ جَعْفَرٍثقة صحيح الكتاب إلا أن فيه غفلةحدثنا
- trustworthy (thiqah)d. 252 AHبُنْدَارٌثقةحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.