Sahih Ibn Khuzaymah 1240

Translation

✧ Ubayd Allah b. Musa narrated to us, from Isra'il [b. Yunus], from Abu Ishaq, from Burayd b. Abi Maryam, from Abu al-Hawra, from al-Hasan b. Ali, and he mentioned the hadith similarly. This report was narrated by Shu'bah b. al-Hajjaj from Burayd b. Abi Maryam regarding the story of the supplication, and he did not mention qunut or Witr.

Grades by grader

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

• M. ibn Ḥibbān al-Bustī

  ضعفه فقال هذا خبر رواه أبو إسحاق عن بريد بن أبي مريم وسمعه ابناه إسرائيل ويونس عن أبيهما وعن بريد بن أبي مريم وأبو إسحاق السبيعي كان مدلسا لا يصغر عن بريد بن أبي مريم بل هو أعلى إسنادا منه ولكن لا ندري أسمع هذا الخبر من بريد أم لا قال وهذه اللفظة علمني رسول الله صلى الله عليه وسلم كلمات أقولهن في قنوت الوتر ليست بمحفوظة

  machine translationHe declared it weak (ḍaʿīf) and said: This report was narrated by Abū Isḥāq from Burayd b. Abī Maryam, and his two sons Isrāʾīl and Yūnus heard it from their father, and from Burayd b. Abī Maryam. Abū Isḥāq al-Sabīʿī was a concealer of defects (mudallis); he is not junior to Burayd b. Abī Maryam, rather he is higher in his chain than him, but we do not know whether he heard this report from Burayd or not. He said: And this wording, "The Messenger of Allah ﷺ taught me words to say in the qunūt of the witr," is not preserved (maḥfūẓ). Report a problem

  in صحيح ابن خزيمة, p. 1240
• Ibn Khuzaymah

  بمثل حديث وكيع في الدعاء ولم يذكر القنوت ولا الوتر وشعبة أحفظ من عدد مثل يونس بن أبي إسحاق وأبو إسحاق لا يعلم أسمع هذا الخبر من بريد أو دلسه عنه اللهم إلا أن يكون كما يدعي بعض علمائنا أن كل ما رواه يونس عن من رواه عنه أبوه أبو إسحاق هو مما سمعه يونس مع أبيه ممن روى عنه ولو ثبت الخبر عن النبي صلى الله عليه وسلم أنه أمر بالقنوت في الوتر أو قنت في الوتر لم يجز عندي مخالفة خبر النبي صلى الله عليه وسلم ولست أعلمه ثابتا

  machine translationLike the hadith of Wakīʿ regarding the supplication, but he did not mention the qunūt or the witr. Shuʿbah is a better memorizer than a number of people like Yūnus b. Abī Isḥāq, and Abū Isḥāq is not known to have heard this report from Burayd or to have concealed a defect in transmitting it from him (dallasahu), unless it is as some of our scholars claim, that everything Yūnus narrated from those from whom his father Abū Isḥāq narrated is among what Yūnus heard along with his father from those he narrated from. Had the report been established from the Prophet ﷺ that he commanded the qunūt in the witr or performed the qunūt in the witr, it would not be permissible in my view to go against the report of the Prophet ﷺ, but I do not know it to be established. Report a problem

  in صحيح ابن خزيمة, p. 1240

Narrators

1. 1
   al-Ḥasan b. ʿAlī sibṭ Rasūl Allāh

   grandson of the Messenger of Allah ﷺ and his sweet basil; he accompanied him and memorized from himd. it is said: 44, also said: 48 AH, also said: 49 AH, also said: 50 AH, also said: 51 AH, also said: 56 AH, also said: 58 AH, also said: 59 AH
   الْحَسَنُ بْنُ عَلِيٍّ سِبْطُ رَسُولِ اللهِسبط رسول الله صلى الله عليه وسلم وريحانته ، وقد صحبه وحفظ عنه
   عن
2. 2
   Abū al-Ḥawrāʾ

   trustworthy (thiqah)
   ربيعة بن شيبان السعديثقة
   عن
3. 3
   Burayd b. Abī Maryam

   trustworthy (thiqah)d. 144 AH
   بريد بن أبي مريم السلوليثقة
   عن
4. 4
   Abū Isḥāq al-Sabīʿī

   Trustworthy (thiqah), a prolific narrator (mukthir), devout (ʿābid); his memory became confused (ikhtalaṭa) at the end of his lifed. Ibn ʿUyaynah said 126 AH, Yaḥyā b. Saʿīd said 127 AH, Abū Nuʿaym said 128 AH, ʿAmr b. ʿAlī said 129 AH, Ibn Maʿīn said 132 AH
   أبو إسحاق السبيعيثقة مكثر عابد , اختلط بآخره
   عن
5. 5
   Isrāʾīl

   Trustworthy (thiqah); he was criticized without any valid proofd. Abū Nuʿaym said, and Qaʿnab b. al-Muḥarrar: 160 AH. Hārūn b. Ḥātim said, from Dubays: 161 AH. Khalīfah b. Khayyāṭ said, and Muḥammad b. Saʿd: 162 AH, Mughulṭāy said: 164 AH
   إسرائيل بن يونس بن أبي إسحاقثقة ، تُكلم فيه بلا حجة
   عن
6. 6
   ʿUbayd Allāh b. Mūsā

   Trustworthy (thiqah); he leaned towards Shiism (kāna yatashayyaʿ).d. 212 AH or 213 AH or 214 AH
   عبيد الله بن موسىثقة ، كان يتشيع
   حدثنا
7. 7
   Yūsuf b. Mūsā

   truthful (ṣadūq)d. 253 AH
   يُوسُفُ بْنُ مُوسَىصدوق
   حدثنا
8. 8
   Ibn Khuzaymah

   d. 311 AH
   ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.