MajelisNoteDalilدليل

Sahih Ibn Khuzaymah 1242

✧ Groups of chapters mentioning the Witr and the Sunnahs therein

Show the chain

وَقَدْ رَوَى الزُّهْرِيُّ، عَنْ سَعِيدِ بْنِ الْمُسَيِّبِ، وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِ عَنْ أَبِي هُرَيْرَةَ

أَنَّ النَّبِيَّ ﷺ لَمْ يَكُنْ يَقْنُتُ إِلَّا أَنْ يَدْعُوَ لِقَوْمٍ أَوْ عَلَى قَوْمٍ، فَإِذَا أَرَادَ أَنْ يَدْعُوَ عَلَى قَوْمٍ أَوْ يَدْعُوَ لِقَوْمٍ قَنَتَ حِينَ يَرْفَعُ رَأْسَهُ مِنَ الرَّكْعَةِ الثَّانِيَةِ مِنْ صَلَاةِ الْفَجْرِ

Translation

Chain of narrators
  1. Saʿīd b. al-Musayyib and ʾAbī Salamah b. ʿAbd al-Raḥman
  2. Abū Hurayrah

✧ The Prophet ﷺ did not perform qunut except when he was supplicating for a people or against a people. If he wanted to supplicate against a people or for a people, he performed qunut after raising his head from the second rak'ah of the dawn prayer.

Grades by grader

No grade is recorded for this wording. Ask what scholars say about its grade

Other narrations of this report

Narrators

  1. The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AH
    أَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابة
    عن
  2. trustworthy (thiqah), a prolific narrator (mukthir)d. 94 AH, or 104 AH
    وَأَبِي سَلَمَةَ بْنِ عَبْدِ الرَّحْمَنِثقة ، مكثر
    عن
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيُّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah) and an authority (ḥujjah); he was spoken about without any valid ground for criticism.d. 182 AH, or 183 AH, or 184 AH, or 185 AH
    إبراهيم بن سعد أبو إسحاق الزهريثقة حجة ، تُكُلِّم فيه بلا قادح
    حدثنا
  5. trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), who erred in some hadithsd. 203 AH, or 204 AH
    أبو داود الطيالسيثقة حافظ , غلط في أحاديث
    حدثنا
  6. Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    محمد بن يحيى الذهليثقة حافظ جليل
    حدثنا
  7. d. 311 AH
    ابن خزيمة

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

Something wrong with this text or grade? Tell us