Sahih Ibn Khuzaymah 1192
✧ Groups of chapters on forgetfulness in prayer
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حَدَّثَنَا يُوسُفُ بْنُ مُوسَى، قَالَ: حَدَّثَنَا جَرِيرٌ، عَنِ الْحَسَنِ بْنِ عُبَيْدِ اللهِ، عَنْ إِبْرَاهِيمَ بْنِ سُوَيْدٍ قَالَ:
صَلَّى بِنَا عَلْقَمَةُ الظُّهْرَ فَصَلَّى خَمْسًا، فَلَمَّا سَلَّمَ قَالَ الْقَوْمُ: يَا أَبَا شِبْلٍ، قَدْ صَلَّيْتَ خَمْسًا، قَالَ: كَلَّا، مَا فَعَلْتُ، قَالُوا: بَلَى، قَالَ: فَكُنْتُ فِي نَاحِيَةِ الْقَوْمِ، وَأَنَا غُلَامٌ، فَقُلْتُ: بَلَى، قَدْ صَلَّيْتَ خَمْسًا، قَالَ لِي: وَأَنْتَ أَيْضًا يَا أَعْوَرُ تَقُولُ ذَلِكَ ؟ قُلْتُ: نَعَمْ، فَأَقْبَلَ، فَسَجَدَ سَجْدَتَيْنِ، ثُمَّ سَلَّمَ، ثُمَّ قَالَ: قَالَ عَبْدُ اللهِ: صَلَّى بِنَا رَسُولُ اللهِ ﷺ خَمْسًا، فَلَمَّا انْفَتَلَ تَوَسْوَسَ الْقَوْمُ بَيْنَهُمْ، فَقَالَ: " مَا شَأْنُكُمْ ؟ " قَالُوا: يَا رَسُولَ اللهِ، هَلْ زِيدَ فِي الصَّلَاةِ قَالَ: " لَا " قَالُوا: فَإِنَّكَ قَدْ صَلَّيْتَ خَمْسًا، فَانْفَتَلَ فَسَجَدَ سَجْدَتَيْنِ، ثُمَّ سَلَّمَ، ثُمَّ قَالَ: إِنَّمَا أَنَا بَشَرٌ، أَنْسَى كَمَا تَنْسَوْنَ
Translation
Chain of narrators
- Yūsuf b. Mūsá
- Jarīr
- al-Ḥasan b. ʿUbaydullāh
- Ibrāhīm b. Sūwayd
✧ 'Alqamah led us in Zuhr and prayed five rak'ahs. When he gave the salutation, the people said, 'O Abu Shibl, you have prayed five.' He said, 'Not at all; I did not do that.' They said, 'Yes, you did.' He said, 'I was at the side of the people, and I was a boy, so I said, 'Yes, you have prayed five.' He said to me, 'And you too, O one-eyed, do you say that?' I said, 'Yes.' He turned, prostrated two prostrations, then gave the salutation, then said: 'Abdullah said: The Messenger of Allah ﷺ led us in five rak'ahs, and when he turned away, the people whispered among themselves. He said, 'What is the matter with you?' They said, 'O Messenger of Allah, has there been an addition to the prayer?' He said, 'No.' They said, 'You have prayed five.' He turned, prostrated two prostrations, then gave the salutation, then said, 'I am only a human being; I forget as you forget.'
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
منكر
machine translationRejected (munkar)
in صحيح ابن خزيمة, p. 1192
Narrators
- One of the earliest and foremost (al-sābiqūn al-awwalūn), and one of the leading scholars among the Companions; his virtues are manyd. 28 AH, or 32 AH, 33 AHعَبْدُ اللهِ بْنُ مَسْعُودٍمن السابقين الأولين ، ومن كبار العلماء من الصحابة ، مناقبه جمةقال
- Trustworthy (thiqah), firm (thabt), jurist, devout worshipperd. 61 AH, or 62 AH, or 65 AH, or 72 AH, or 73 AH, also said: 63 AHعلقمة بن قيس النخعيثقة ثبت فقيه عابدصريح في السماع
- trustworthy (thiqah), it is not established that al-Nasāʾī deemed him weakd. between 91 and 100 AHإِبْرَاهِيمَ بْنِ سُوَيْدٍثقة ، لم يثبت أن النسائي ضعفهعن
- trustworthy (thiqah), excellent (fāḍil)d. 139 AH, also said: 142 AHالْحَسَنِ بْنِ عُبَيْدِ اللهِثقة فاضلعن
- Trustworthy (thiqah), his book is sound (ṣaḥīḥ al-kitāb); it was said that at the end of his life he would err when narrating from memoryd. 187 AH or 188 AHجَرِيرٌثقة صحيح الكتاب ، قيل : كان في آخر عمره يهم من حفظهحدثنا
- truthful (ṣadūq)d. 253 AHيُوسُفُ بْنُ مُوسَىصدوقحدثنا
- d. 311 AHابن خزيمة
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.