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Sahih Ibn Khuzaymah 1035

✧ The collective chapters on actions disliked during prayer

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أَخْبَرَنَا أَبُو طَاهِرٍ، قَالَ: حَدَّثَنَا أَبُو بَكْرٍ، قَالَ: حَدَّثَنَا أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّ، قَالَ: حَدَّثَنَا يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍ، قَالَ: حَدَّثَنَا مَعْمَرٌ، عَنِ الزُّهْرِيِّ، عَنْ أَبِي الْأَحْوَصِ اللَّيْثِيِّ، عَنْ أَبِي ذَرٍّ قَالَ: قَالَ رَسُولُ اللهِ ﷺ:

إِذَا قَامَ أَحَدُكُمْ فِي الصَّلَاةِ فَإِنَّ الرَّحْمَةَ تُوَاجِهُهُ، فَلَا تُحَرِّكُوا الْحَصَى

Translation

Chain of narrators
  1. Abū Ṭāhir
  2. Abū Bakr
  3. Aḥmad b. al-Miqdām al-ʿIjlī
  4. Yazīd / Ibn Zurayʿ
  5. Maʿmar
  6. al-Zuhrī
  7. Abū al-Aḥwaṣ al-Laythī
  8. Abū Dhar
  9. Rasūl Allāh ﷺ

✧ When one of you stands in prayer, mercy faces him, so do not move the pebbles.

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What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    لا يعرف له اسم ولم يرو عنه إلا الزهري يعني أبا الأحوص

    machine translationHis name is not known, and no one narrated from him except al-Zuhrī, meaning Abū al-Aḥwaṣ.

    in صحيح ابن خزيمة, p. 1035
  • الزيلعى

    صحح له الحاكم في المستدرك حديثا في النهي عن الالتفات في الصلاة يعني أبا الأحوص

    machine translational-Ḥākim in al-Mustadrak graded as authentic (ṣaḥīḥ) a hadith narrated by him on the prohibition of turning around in prayer, meaning Abū al-Aḥwaṣ.

    in صحيح ابن خزيمة, p. 1035
  • Dāraquṭnī

    والصواب عن الزهري سمعت أبا الأحوص يحدث سعيد بن المسيب عن أبي ذر

    machine translationThe correct version is from al-Zuhrī: "I heard Abū al-Aḥwaṣ narrating to Saʿīd b. al-Musayyab, from Abū Dharr."

    in صحيح ابن خزيمة, p. 1035

Other narrations of this report

Sunan an-Nasa'i 1191

Narrators

  1. Abū Dharr al-Ghifārī
    Companion (ṣaḥābī)d. 31 AH, or: 32 AH
    أَبُو ذَرٍّ الْغِفَارِيُّالصحابي
    عن
  2. Abū al-Aḥwaṣ
    acceptable (maqbūl)
    أَبِي الْأَحْوَصِ اللَّيْثِيِّمقبول
    عن
  3. al-Zuhrī
    The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    الزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Maʿmar b. Rāshid
    Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AH
    مَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرة
    حدثنا
  5. Yazīd b. Zurayʿ
    trustworthy (thiqah), firmly reliable (thabt).d. 182 AH, also said: 183 AH.
    يَزِيدُ يَعْنِي ابْنَ زُرَيْعٍثقة ثبت .
    حدثنا
  6. Aḥmad b. al-Miqdām
    truthful (ṣadūq), a hadith specialist (ṣāḥib ḥadīth)d. Abū Bakr and others said: 253 AH. Ibn Ḥibbān said: 251 AH
    أَحْمَدُ بْنُ الْمِقْدَامِ الْعِجْلِيُّصدوق , صاحب حديث
    حدثنا
  7. Ibn Khuzaymah
    d. 311 AH
    أَبُو بَكْرٍ

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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