Sirat Ibn Hisham 915
The Messenger's counsel to them and their reply to him
أَمْرُ بَنِي قَيْنُقَاعَ [ نَصِيحَةُ الرَّسُولِ لَهُمْ وَرَدُّهُمْ عَلَيْهِ ] ( قَالَ ): وَقَدْ كَانَ فِيمَا بَيْنَ ذَلِكَ، مِنْ غَزْوِ رَسُولِ اللَّهِ ﷺ أَمَرَ بَنِي قَيْنُقَاعَ، وَكَانَ مِنْ حَدِيثِ بَنِي قَيْنُقَاعَ أَنَّ رَسُولَ اللَّهِ ﷺ جَمَعَهُمْ بِسُوقِ ( بَنِي ) قَيْنُقَاعَ، ثُمَّ قَالَ: يَا مَعْشَرَ يَهُودَ، احْذَرُوا مِنْ اللَّهِ مِثْلَ مَا نَزَلَ بِقُرَيْشٍ مِنْ النِّقْمَةِ وَأَسْلِمُوا، فَإِنَّكُمْ قَدْ عَرَفْتُمْ أَنِّي نَبِيٌّ مُرْسَلٌ، تَجِدُونَ ذَلِكَ فِي كِتَابِكُمْ وَعَهْدِ اللَّهِ إلَيْكُمْ، قَالُوا: يَا مُحَمَّدُ، إنَّكَ تَرَى أَنَّا قَوْمُكَ لَا يَغُرَّنَّكَ أَنَّكَ لَقِيتُ قَوْمًا لَا عِلْمَ لَهُمْ بِالْحَرْبِ، فَأَصَبْتَ مِنْهُمْ فُرْصَةً، إنَّا وَاَللَّهِ لَئِنْ حَارَبْنَاكَ لَتَعْلَمَنَّ أَنَّا نَحْنُ النَّاسَ [ مَا نَزَلَ فِيهِمْ ] قَالَ ابْنُ إسْحَاقَ: فَحَدَّثَنِي مَوْلًى لِآلِ زَيْدِ بْنِ ثَابِتٍ عَنْ سَعِيدِ بْنِ جُبَيْرٍ، أَوْ عَنْ عِكْرِمَةَ عَنْ ابْنِ عَبَّاسٍ، قَالَ: مَا نَزَلَ هَؤُلَاءِ الْآيَاتُ إلَّا فِيهِمْ: قُلْ لِلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَى جَهَنَّمَ وَبِئْسَ الْمِهَادُ قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا أَيْ أَصْحَابِ بَدْرٍ مِنْ أَصْحَابِ رَسُولِ اللَّهِ ﷺ، وَقُرَيْشٍ فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَى كَافِرَةٌ يَرَوْنَهُمْ مِثْلَيْهِمْ رَأْيَ الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَنْ يَشَاءُ إِنَّ فِي ذَلِكَ لَعِبْرَةً لِأُولِي الْأَبْصَارِ [ كَانُوا أَوَّلَ مَنْ نَقَضَ الْعَهْدِ ] قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي عَاصِمُ بْنُ عُمَرَ بْنِ قَتَادَةَ: أَنَّ بَنِي قَيْنُقَاعَ كَانُوا أَوَّلَ يَهُودَ نَقَضُوا مَا بَيْنَهُمْ وَبَيْنَ رَسُولِ اللَّهِ ﷺ، وَحَارَبُوا فِيمَا بَيْنَ بَدْرٍ وَأُحُدٍ.
Translation
✧ The affair of the Banū Qaynuqāʿ [The Messenger's counsel to them and their reply to him] (Ibn Hishām) said: And among what happened between that, of the raiding of the Messenger of God ﷺ, he dealt with the Banū Qaynuqāʿ. And part of the account of the Banū Qaynuqāʿ is that the Messenger of God ﷺ gathered them in the market of the Banū Qaynuqāʿ, then said: O assembly of Jews, beware from God the like of what befell Quraysh of vengeance, and submit, for you have known that I am a prophet sent, you find that in your Book and in God's covenant to you. They said: O Muḥammad, do you see that we are your people? Let it not deceive you that you met a people who have no knowledge of war, and you got an opportunity from them. By God, if we fight you, you will surely know that we are the people [What was revealed concerning them]. Ibn Isḥāq said: A client of the family of Zayd b. Thābit related to me, from Saʿīd b. Jubayr, or from ʿIkrimah, from Ibn ʿAbbās, who said: These verses were revealed only concerning them: "Say to those who disbelieve: You will be defeated and gathered to Hell, and evil is the resting place. There was for you a sign in two parties that met: one party fighting in the way of God, and another disbelieving, seeing them as twice their number with the eye; and God strengthens with His help whom He wills. Indeed in that is a lesson for those with insight" [Q 3:12–13], meaning the companions of Badr from the companions of the Messenger of God ﷺ, and Quraysh [They were the first to break the pact]. Ibn Isḥāq said: ʿĀṣim b. ʿUmar b. Qatādah related to me: The Banū Qaynuqāʿ were the first Jews to break what was between them and the Messenger of God ﷺ, and they fought between Badr and Uḥud.
Grades by grader
No grade is recorded for this wording.