Sirat Ibn Hisham 581
The successive arrival of the emigrants to the Messenger ﷺ in Madinah
[ تَلَاحُقُ الْمُهَاجِرِينَ إلَى الرَّسُولِ ﷺ بِالْمَدِينَةِ ] قَالَ ابْنُ إسْحَاقَ: وَتَلَاحَقَ الْمُهَاجِرُونَ إلَى رَسُولِ اللَّهِ ﷺ، فَلَمْ يَبْقَ بِمَكَّةَ مِنْهُمْ أَحَدٌ، إلَّا مَفْتُونٌ أَوْ مَحْبُوسٌ، وَلَمْ يُوعَبْ أَهْلُ هِجْرَةٍ مِنْ مَكَّةَ بِأَهْلِيهِمْ وَأَمْوَالِهِمْ إلَى اللَّهِ تَبَارَكَ وَتَعَالَى وَإِلَى رَسُولِ اللَّهِ ﷺ إلَّا أَهْلُ دُورٍ مُسَمَّوْنَ: بَنُو مَظْعُونٍ مِنْ بَنِي جُمَحٍ؛ وَبَنُو جَحْشِ بْنِ رِئَابٍ، حُلَفَاءُ بَنِي أُمَيَّةَ؛ وَبَنُو الْبُكَيْرِ، مِنْ بَنِي سَعْدِ بْنِ لَيْثٍ، حُلَفَاءُ بَنِي عَدِيِّ بْنِ كَعْبٍ، فَإِنَّ دُورَهُمْ غُلِّقَتْ بِمَكَّةَ هِجْرَةً، لَيْسَ فِيهَا سَاكِنٌ. [ عُدْوَانُ أَبِي سُفْيَانَ عَلَى دَارِ بَنِي جَحْشٍ، وَالْقِصَّةُ فِي ذَلِكَ ] وَلَمَّا خَرَجَ بَنُو جَحْشِ بْنِ رِئَابٍ مِنْ دَارِهِمْ، عَدَا عَلَيْهَا أَبُو سُفْيَانَ بْنُ حَرْبٍ، فَبَاعَهَا مِنْ عَمْرِو بْنِ عَلْقَمَةَ، أَخِي بَنِي عَامِرِ بْنِ لُؤَيٍّ؛ فَلَمَّا بَلَغَ بَنِي جَحْشٍ مَا صَنَعَ أَبُو سُفْيَانَ بِدَارِهِمْ، ذَكَرَ ذَلِكَ عَبْدُ اللَّهِ بْنُ جَحْشٍ لِرَسُولِ اللَّهِ ﷺ، فَقَالَ لَهُ رَسُولُ اللَّهِ ﷺ: أَلَا تَرْضَى يَا عَبْدَ اللَّهِ أَنْ يُعْطِيَكَ اللَّهُ بِهَا دَارًا خَيْرًا مِنْهَا فِي الْجَنَّةِ ؟ قَالَ: بَلَى، قَالَ: فَذَلِكَ لَكَ فَلَمَّا افْتَتَحَ رَسُولُ اللَّهِ ﷺ مَكَّةَ، كَلَّمَهُ أَبُو أَحْمَدَ فِي دَارِهِمْ. فَأَبْطَأَ عَلَيْهِ رَسُولُ اللَّهِ ﷺ، فَقَالَ النَّاسُ لِأَبِي أَحْمَدَ: يَا أَبَا أَحْمَدَ، إنَّ رَسُولَ اللَّهِ ﷺ يَكْرَهُ أَنْ تَرْجِعُوا فِي شَيْءٍ مِنْ أَمْوَالِكُمْ أُصِيبَ مِنْكُمْ فِي اللَّهِ عَزَّ وَجَلَّ، فَأَمْسَكَ عَنْ كَلَامِ رَسُولِ اللَّهِ ﷺ، وَقَالَ لِأَبِي سُفْيَانَ:: أَبْلِغْ أَبَا سُفْيَانَ عَنْ أَمْرٍ عَوَاقِبُهُ نَدَامَهْ دَارَ ابْنِ عَمِّكَ بِعْتَهَا تَقْضِي بِهَا عَنْكَ الْغَرَامَهْ وَحَلِيفُكُمْ بِاَللَّهِ رَبِّ النَّاسِ مُجْتَهَدُ الْقَسَامَهْ اذْهَبْ بِهَا، اذْهَبْ بِهَا طُوِّقْتَهَا طَوْقَ الْحَمَامَهْ [ انْتِشَارُ الْإِسْلَامَ وَمَنْ بَقِيَ عَلَى شِرْكِهِ ] قَالَ ابْنُ إسْحَاقَ: فَأَقَامَ رَسُولُ اللَّهِ ﷺ بِالْمَدِينَةِ إذْ قَدِمَهَا شَهْرَ رَبِيعٍ الْأَوَّلِ، إلَى صَفَرٍ مِنْ السَّنَةِ الدَّاخِلَةِ، حَتَّى بُنِيَ لَهُ فِيهَا مَسْجِدُهُ وَمَسَاكِنُهُ، وَاسْتَجْمَعَ لَهُ إسْلَامُ هَذَا الْحَيِّ مِنْ الْأَنْصَارِ، فَلَمْ يَبْقَ دَارٌ مِنْ دُورِ الْأَنْصَارِ إلَّا أَسْلَمَ أَهْلُهَا، إلَّا مَا كَانَ مِنْ خَطْمَةَ، وَوَاقِفٍ، وَوَائِلٍ، وَأُمَيَّةَ، وَتِلْكَ أَوْسُ اللَّهِ، وَهُمْ حَيٌّ مِنْ الْأَوْسِ، فَإِنَّهُمْ أَقَامُوا عَلَى شِرْكِهِمْ
Translation
✧ [The successive arrival of the emigrants to the Messenger ﷺ in Madinah] Ibn Isḥāq said: The emigrants followed one another to the Messenger of Allah ﷺ, and none of them remained in Makkah except one who was persecuted or imprisoned. No emigrating household left Makkah with their families and their wealth for Allah, blessed and exalted be He, and for the Messenger of Allah ﷺ except the people of named houses: the Banū Maẓʿūn of the Banū Jumaḥ; the Banū Jaḥsh b. Riʾāb, allies of the Banū Umayyah; and the Banū al-Bukayr of the Banū Saʿd b. Layth, allies of the Banū ʿAdī b. Kaʿb. Their houses in Makkah were closed shut because of the emigration, with no inhabitant in them. [The aggression of Abū Sufyān against the house of the Banū Jaḥsh, and the story regarding that] When the Banū Jaḥsh b. Riʾāb left their house, Abū Sufyān b. Ḥarb attacked it and sold it to ʿAmr b. ʿAlqamah, a brother of the Banū ʿĀmir b. Luʾayy. When news of what Abū Sufyān had done with their house reached the Banū Jaḥsh, ʿAbd Allāh b. Jaḥsh mentioned that to the Messenger of Allah ﷺ. The Messenger of Allah ﷺ said to him: “Are you not content, O ʿAbd Allāh, that Allah will give you in exchange for it a house better than it in Paradise?” He said: “Yes.” He said: “Then that is yours.” When the Messenger of Allah ﷺ conquered Makkah, Abū Aḥmad spoke to him about their house. The Messenger of Allah ﷺ delayed responding to him, so people said to Abū Aḥmad: “O Abū Aḥmad, the Messenger of Allah ﷺ dislikes that you should return to any of your property that was taken from you for the sake of Allah, mighty and majestic be He.” So he held back from speaking to the Messenger of Allah ﷺ, and said: Recite to Abū Sufyān about a matter whose outcome is remorse: The house of your cousin you sold, settling with it your debt, And your ally, by Allah, Lord of mankind, sworn by a solemn oath. Take it away, take it away—you have been given it as a collar like the collar of a dove. [The spread of Islam and those who remained upon their polytheism] Ibn Isḥāq said: The Messenger of Allah ﷺ stayed in Madinah from when he arrived there in the month of Rabīʿ al-Awwal until Ṣafar of the following year, until his mosque and his dwellings were built there, and the Islam of this tribe of the Anṣār was complete for him. No house of the Anṣār remained whose people had not become Muslims, except for some of Khaṭmah, Wāqif, Wāʾil, and Umayyah—those are Aws Allāh, and they are a clan of the Aws—for they remained upon their polytheism.
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