Sirat Ibn Hisham 479
كِفَايَةُ اللَّهِ أَمْرَ الْمُسْتَهْزِئِينَ قَالَ ابْنُ إسْحَاقَ: فَأَقَامَ رَسُولُ اللَّهِ ﷺ عَلَى أَمْرِ اللَّهِ تَعَالَى صَابِرًا مُحْتَسِبًا، مُؤَدِّيًا إلَى قَوْمِهِ النَّصِيحَةَ عَلَى مَا يَلْقَى مِنْهُمْ مِنْ التَّكْذِيبِ وَالْأَذَى ( وَالِاسْتِهْزَاءِ ). وَكَانَ عُظَمَاءُ الْمُسْتَهْزِئِينَ، كَمَا حَدَّثَنِي يَزِيدُ بْنُ رُومَانَ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ خَمْسَةَ نَفَرٍ مِنْ قَوْمِهِمْ وَكَانُوا ذَوِي أَسْنَانٍ وَشَرَفٍ فِي قَوْمِهِمْ. [ الْمُسْتَهْزِئُونَ بِالرَّسُولِ مِنْ بَنِي أَسَدٍ ] مِنْ بَنِي أَسَدِ بْنِ عَبْدِ الْعُزَّى بْنِ قُصَيِّ بْنِ كِلَابٍ: الْأَسْوَدُ بْنُ الْمُطَّلِبِ بْنِ أَسَدِ أَبُو زَمَعَةَ، وَكَانَ رَسُولُ اللَّهِ ﷺ - فِيمَا بَلَغَنِي - قَدْ دَعَا عَلَيْهِ لِمَا كَانَ يَبْلُغُهُ مِنْ أَذَاهُ وَاسْتِهْزَائِهِ بِهِ، فَقَالَ: اللَّهُمَّ أَعْمِ بَصَرَهُ، وَأَثْكِلْهُ وَلَدَهُ. [ الْمُسْتَهْزِئُونَ بِالرَّسُولِ مِنْ بَنِي زُهْرَةَ ] وَمِنْ بَنِي زُهْرَةَ بْنِ كِلَابٍ: الْأَسْوَدُ بْنُ عَبْدِ يَغُوثَ بْنِ وَهْبِ بْنِ عَبْدِ مَنَافِ بْنِ زُهْرَةَ. [ الْمُسْتَهْزِئُونَ بِالرَّسُولِ مِنْ مَخْزُومٍ ] وَمِنْ بَنِي مَخْزُومِ بْنِ يَقَظَةَ بْنِ مُرَّةَ: الْوَلِيدُ بْنُ الْمُغِيرَةِ بْنِ عَبْدِ اللَّهِ بْنِ عُمَرَ بْنِ مَخْزُومٍ. [ الْمُسْتَهْزِئُونَ بِالرَّسُولِ مِنْ سَهْمٍ ] وَمِنْ بَنِي سَهْمِ بْنِ عَمْرِو بْنِ هُصَيْصِ بْنِ كَعْبٍ: الْعَاصُ بْنُ وَائِلِ بْنِ هِشَامٍ قَالَ ابْنُ هِشَامٍ: الْعَاصُ بْنُ وَائِلِ بْنِ هِشَامِ بْنِ سُعَيْدِ بْنِ سَهْمٍ. [ الْمُسْتَهْزِئُونَ بِالرَّسُولِ مِنْ خُزَاعَةَ ] وَمِنْ بَنِي خُزَاعَةَ: الْحَارِثُ بْنُ الطُّلَاطِلَةِ بْنِ عَمْرِو بْنِ الْحَارِثِ بْنِ عَبْدِ عَمْرِو بْنِ ( لُؤَيِّ بْنِ ) مَلَكَانَ فَلَمَّا تَمَادَوْا فِي الشَّرِّ، وَأَكْثَرُوا بِرَسُولِ اللَّهِ ﷺ الِاسْتِهْزَاءَ، أَنْزَلَ اللَّهُ تَعَالَى عَلَيْهِ فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ الَّذِينَ يَجْعَلُونَ مَعَ اللَّهِ إِلَهًا آخَرَ فَسَوْفَ يَعْلَمُونَ.
Translation
✧ Allah's sufficiency in the matter of the mockers Ibn Isḥāq said: The Messenger of Allah ﷺ remained upon the command of Allah, Exalted is He, patient and seeking reward, delivering sincere counsel to his people despite the denial, harm, and mockery he met from them. The chief mockers, as Yazīd b. Rūmān narrated to me from ʿUrwah b. al-Zubayr, were five men from their people, men of age and honor among their people. [The mockers of the Messenger from Banū Asad] From Banū Asad b. ʿAbd al-ʿUzzā b. Quṣayy b. Kilāb: al-Aswad b. al-Muṭṭalib b. Asad Abū Zamʿah. The Messenger of Allah ﷺ, as it has reached me, had supplicated against him because of the harm and mockery that reached him from him, saying: "O Allah, blind his sight and bereave him of his child." [The mockers of the Messenger from Banū Zuhrah] And from Banū Zuhrah b. Kilāb: al-Aswad b. ʿAbd Yaghūth b. Wahb b. ʿAbd Manāf b. Zuhrah. [The mockers of the Messenger from Makhzūm] And from Banū Makhzūm b. Yaqaẓah b. Murrah: al-Walīd b. al-Mughīrah b. ʿAbd Allāh b. ʿUmar b. Makhzūm. [The mockers of the Messenger from Sahm] And from Banū Sahm b. ʿAmr b. Huṣayṣ b. Kaʿb: al-ʿĀṣ b. Wāʾil b. Hishām. Ibn Hishām said: al-ʿĀṣ b. Wāʾil b. Hishām b. Suʿayd b. Sahm. [The mockers of the Messenger from Khuzāʿah] And from Banū Khuzāʿah: al-Ḥārith b. al-Ṭulāṭilah b. ʿAmr b. al-Ḥārith b. ʿAbd ʿAmr b. (Luʾayy b.) Malakān. When they persisted in evil and increased their mockery of the Messenger of Allah ﷺ, Allah, Exalted is He, sent down upon him: "Proclaim what you are commanded and turn away from the polytheists. Indeed, We are sufficient for you against the mockers, who set up another god with Allah; soon they will know."
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