Sirat Ibn Hisham 229
The tribes that adhered to the Hums with Quraysh
[ يَوْمُ ذِي نَجَبٍ ] ثُمَّ الْتَقَوْا يَوْمَ ذِي نَجَبٍ، فَكَانَ الظَّفَرُ لِحَنْظَلَةَ عَلَى بَنِي عَامِرٍ، وَقُتِلَ يَوْمئِذٍ حَسَّانُ بْنُ مُعَاوِيَةَ الْكِنْدِيُّ، وَهُوَ ابْنُ كَبْشَةَ. وَأُسِرَ يَزِيدُ بْنُ الصَّعَقِ الْكِلَابِيُّ وَانْهَزَمَ الطُّفَيْلُ بْنُ مَالِكِ بْنِ جَعْفَرِ بْنِ كِلَابٍ، أَبُو عَامِرِ بْنِ الطُّفَيْلِ. فَفِيهِ يَقُولُ الْفَرَزْدَقُ:: وَمِنْهُنَّ إذْ نَجَّى طُفَيْلُ بْنُ مَالِكٍ عَلَى قُرْزَلٍ رَجْلًا رَكُوضَ الْهَزَائِمِ وَنَحْنُ ضَرَبْنَا هَامَةَ ابْنِ خُوَيْلِدٍ نُزِيدُ عَلَى أُمِّ الْفِرَاخِ الْجَوَاثِمَ وَهَذَانِ الْبَيْتَانِ فِي قَصِيدَةٍ لَهُ. فَقَالَ جَرِيرٌ:: وَنَحْنُ خَضَبْنَا لِابْنِ كَبْشَةَ تَاجَهُ وَلَاقَى امْرَأً فِي ضَمَّةِ الْخَيْلِ مِصْقَعًا وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ. وَحَدِيثُ يَوْمِ جَبَلَةَ وَيَوْمِ ذِي نَجَبٍ أَطْوَلُ مِمَّا ذَكَرْنَا. وَإِنَّمَا مَنَعَنِي مِنْ اسْتِقْصَائِهِ مَا ذَكَرْتُ فِي حَدِيثِ يَوْمِ الْفِجَارِ
Translation
✧ [The Day of Dhū Najab] Then they met on the Day of Dhū Najab, and the victory was for Ḥanẓalah over Banū ʿĀmir. On that day Ḥassān b. Muʿāwiyah al-Kindī—who was the son of Kabshah—was killed. Yazīd b. al-Ṣaʿq al-Kilābī was taken captive, and al-Ṭufayl b. Mālik b. Jaʿfar b. Kilāb, Abū ʿĀmir b. al-Ṭufayl, fled in defeat. About that al-Farazdaq says:: And among them, when Ṭufayl b. Mālik escaped on Qurzal, a swift runner from the routs. And we struck the crown of Ibn Khuwaylid's head, adding to the mother of the brooding chicks. These two verses are in a qaṣīdah of his. Jarīr said:: And we dyed Ibn Kabshah's crown red, and he met a man in the pressure of the horses—a bold orator. This verse is in a qaṣīdah of his. The account of the Day of Jabalah and the Day of Dhū Najab is longer than what we have mentioned. What prevented me from treating it exhaustively is what I mentioned in the account of the Day of al-Fijār.
Grades by grader
No grade is recorded for this wording.