Sirat Ibn Hisham 228
The tribes that adhered to the Hums with Quraysh
[ الْقَبَائِلُ الَّتِي دَانَتْ مَعَ قُرَيْشٍ بِالْحُمْسِ ] وَكَانَتْ كِنَانَةُ وَخُزَاعَةُ قَدْ دَخَلُوا مَعَهُمْ فِي ذَلِكَ. قَالَ ابْنُ هِشَامٍ: وَحَدَّثَنِي أَبُو عُبَيْدَةَ النَّحْوِيُّ: أَنَّ بَنِي عَامِرِ بْنِ صَعْصَعَةَ بْنِ مُعَاوِيَةَ بْنِ بَكْرِ بْنِ هَوَازِنَ دَخَلُوا مَعَهُمْ فِي ذَلِكَ، وَأَنْشَدَنِي لِعَمْرِو بْنِ مَعْدِي كَرِبَ:: أَعَبَّاسُ لَوْ كَانَتْ شِيَارًا جِيَادُنَا بِتَثْلِيثَ مَا نَاصَيْتَ بَعْدِي الْأَحَامِسَا قَالَ ابْنُ هِشَامٍ: تَثْلِيثُ: مَوْضِعٌ مِنْ بِلَادِهِمْ. وَالشِّيَارُ: ( السِّمَانُ ) الْحِسَانُ. يَعْنِي بِالْأَحَامِسِ: بَنِي عَامِرِ بْنِ صَعْصَعَةَ. وَبِعَبَّاسٍ: عَبَّاسَ بْنَ مِرْدَاسٍ السُّلَمِيُّ، وَكَانَ أَغَارَ عَلَى بَنِي زُبَيْدٍ بِتَثْلِيثَ. وَهَذَا الْبَيْتُ مِنْ قَصِيدَةٍ لِعَمْرٍو. وَأَنْشَدَنِي لِلَقِيطِ بْنِ زُرَارَةَ الدَّارِمِيِّ فِي يَوْمِ جَبَلَةَ:: أَجْذِمْ إلَيْكَ إنَّهَا بَنُو عَبْسٍ الْمَعْشَرُ الْجِلَّةُ فِي الْقَوْمِ الْحُمْسُ لِأَنَّ بَنِي عَبْسٍ كَانُوا يَوْمَ جَبَلَةَ حُلَفَاءَ فِي بَنِي عَامِرِ بْنِ صَعْصَعَةَ. [ يَوْمَ جَبَلَةَ ] وَيَوْمُ جَبَلَةَ: يَوْمٌ كَانَ بَيْنَ بَنِي حَنْظَلَةَ بْنِ مَالِكِ بْنِ زَيْدِ مَنَاةَ بْنِ تَمِيمٍ، وَبَيْنَ بَنِي عَامِرِ بْنِ صَعْصَعَةَ، فَكَانَ الظَّفَرُ فِيهِ لِبَنِي عَامِرِ بْنِ صَعْصَعَةَ عَلَى بَنِي حَنْظَلَةَ، وَقُتِلَ يَوْمئِذٍ لَقِيطُ بْنُ زُرَارَةَ بْنُ عُدَسَ، وَأُسِرَ حَاجِبُ بْنُ زُرَارَةَ بْنِ عُدَسَ وَانْهَزَمَ عَمْرُو بْنُ عَمْرِو بْنِ عُدَسَ بْنِ زَيْدِ بْنِ عَبْدِ اللَّهِ بْنِ دَارِمِ بْنِ مَالِكِ بْنِ حَنْظَلَةَ. فَفِيهِ يَقُولُ جَرِيرٌ لِلْفَرَزْدَقِ:: كَأَنَّكَ لَمْ تَشْهَدْ لَقِيطًا وَحَاجِبًا وَعَمْرَو بْنَ عَمْرٍو إذْ دَعَوْا يَا لَدَارِمِ وَهَذَا الْبَيْتُ فِي قَصِيدَةٍ لَهُ
Translation
✧ The tribes that adopted al-Ḥums along with Quraysh Kinānah and Khuzāʿah had entered with them into that. Ibn Hishām said: Abū ʿUbaydah al-Naḥwī narrated to me that the Banū ʿĀmir b. Ṣaʿṣaʿah b. Muʿāwiyah b. Bakr b. Hawāzin entered with them into that, and he recited to me for ʿAmr b. Maʿdīkarib: O ʿAbbās, if our steeds were fat and handsome at Tathlīth, you would not have contended with the Aḥāmis after me. Ibn Hishām said: Tathlīth is a place in their territory. Al-shiyār means the fat, handsome ones. By al-Aḥāmis he means the Banū ʿĀmir b. Ṣaʿṣaʿah. By ʿAbbās he means ʿAbbās b. Mirdās al-Sulamī, who had raided the Banū Zubayd at Tathlīth. This verse is from a poem by ʿAmr. And he recited to me for Laqīṭ b. Zurārah al-Dārimī on the Day of Jabalah: Cut short to you: they are the Banū ʿAbs, the noble group among the people, the Ḥums. Because the Banū ʿAbs on the Day of Jabalah were allies of the Banū ʿĀmir b. Ṣaʿṣaʿah. The Day of Jabalah The Day of Jabalah was a battle between the Banū Ḥanẓalah b. Mālik b. Zayd Manāt b. Tamīm and the Banū ʿĀmir b. Ṣaʿṣaʿah; the victory in it was for the Banū ʿĀmir b. Ṣaʿṣaʿah over the Banū Ḥanẓalah. On that day Laqīṭ b. Zurārah b. ʿUdas was killed, Ḥājib b. Zurārah b. ʿUdas was taken captive, and ʿAmr b. ʿAmr b. ʿUdas b. Zayd b. ʿAbd Allāh b. Dārim b. Mālik b. Ḥanẓalah fled. About it Jarīr says to al-Farazdaq: It is as if you did not witness Laqīṭ and Ḥājib and ʿAmr b. ʿAmr when they called, "O Dārim!" This verse is in a poem of his.
Grades by grader
No grade is recorded for this wording.