Sirat Ibn Hisham 1568
What the Prophet instructed ʿĀʾishah during her menstruation
[ مَا أَمَرَ بِهِ الرَّسُولُ عَائِشَةَ فِي حَيْضِهَا ] قَالَ ابْنُ إسْحَاقَ: فَحَدَّثَنِي عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، عَنْ أَبِيهِ الْقَاسِمِ بْنِ مُحَمَّدٍ، عَنْ عَائِشَةَ، قَالَتْ: لَا يَذْكُرُ وَلَا يَذْكُرُ النَّاسُ إلَّا الْحَجَّ، حَتَّى إذَا كَانَ بِسَرِفٍ وَقَدْ سَاقَ رَسُولُ اللَّهِ ﷺ مَعَهُ الْهَدْيَ وَأَشْرَافٌ مِنْ أَشْرَافِ النَّاسِ، أَمَرَ النَّاسَ أَنْ يُحِلُّوا بِعُمْرَةِ، إلَّا مَنْ سَاقَ الْهَدْيَ؛ قَالَتْ: وَحِضْتُ ذَلِكَ الْيَوْمَ، فَدَخَلَ عَلَيَّ وَأَنَا أَبْكِي؛ فَقَالَ: مَا لَكَ يَا عَائِشَةُ ؟ لَعَلَّكَ نُفِسْتُ ؟ قَالَتْ: قُلْتُ: نَعَمْ، وَاَللَّهِ لَوَدِدْتُ أَنِّي لَمْ أَخْرُجْ مَعَكُمْ عَامِي فِي هَذَا السَّفَرِ؛ فَقَالَ: لَا تَقُولِنَّ ذَلِكَ، فَإِنَّكَ تَقْضِينَ كُلَّ مَا يَقْضِي الْحَاجُّ إلَّا أَنَّكَ لَا تَطُوفِينَ بِالْبَيْتِ. قَالَتْ: وَدَخَلَ رَسُولُ اللَّهِ ﷺ مَكَّةَ، فَحَلَّ كُلُّ مَنْ كَانَ لَا هَدْيَ مَعَهُ، وَحَلَّ نِسَاؤُهُ بِعُمْرَةٍ، فَلَمَّا كَانَ يَوْمُ النَّحْرِ أُتِيتُ بِلَحْمِ بَقَرٍ كَثِيرٍ، فَطُرِحَ فِي بَيْتِي، فَقُلْتُ: مَا هَذَا ؟ قَالُوا: ذَبَحَ رَسُولُ اللَّهِ ﷺ عَنْ نِسَائِهِ الْبَقَرَ، حَتَّى إذَا كَانَتْ لَيْلَةُ الْحَصْبَةِ، بَعَثَ بِي رَسُولُ اللَّهِ ﷺ مَعَ أَخِي عَبْدِ الرَّحْمَنِ بْنِ أَبِي بَكْرٍ فَأَعْمَرَنِي مِنْ التَّنْعِيمِ، مَكَانَ عُمْرَتِي الَّتِي فَاتَتْنِي. قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي نَافِعٌ، مَوْلَى عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، عَنْ حَفْصَةَ ابْنَةِ عُمَرَ، قَالَتْ: لَمَّا أَمَرَ رَسُولُ اللَّهِ ﷺ نِسَاءَهُ أَنْ يُحْلِلْنَ بِعُمْرَةٍ، قُلْنَ: فَمَا يَمْنَعُكَ يَا رَسُولَ اللَّهِ أَنْ تُحِلَّ مَعَنَا ؟ فَقَالَ: إنِّي أَهْدَيْتُ وَلَبَّدْتُ، فَلَا أُحِلُّ حَتَّى أَنْحَرَ هَدْيِي
Translation
✧ What the Messenger commanded ʿĀʾishah concerning her menstruation. Ibn Isḥāq said: ʿAbd al-Raḥmān b. al-Qāsim related to me, from his father al-Qāsim b. Muḥammad, from ʿĀʾishah, who said: No one mentioned, nor did the people mention, anything but the pilgrimage, until when he was at Sarif—and the Messenger of God ﷺ had driven the sacrificial animals with him along with notables among the notables of the people—he commanded the people to come out of iḥrām by performing an ʿumrah, except for those who had driven sacrificial animals. She said: I menstruated that day, and he entered upon me while I was weeping. He said: What is the matter with you, O ʿĀʾishah? Perhaps you have started your period? She said: I replied: Yes, and by God, I wish I had not come out with you this year on this journey. He said: Do not say that, for you shall fulfill all that the pilgrim fulfills, except that you will not circumambulate the House. She said: The Messenger of God ﷺ entered Makkah, and everyone who had no sacrificial animal with him came out of iḥrām, and his wives came out of iḥrām with an ʿumrah. When it was the Day of Sacrifice, I was brought a large quantity of beef, and it was thrown into my dwelling. I said: What is this? They said: The Messenger of God ﷺ slaughtered cows on behalf of his wives. Then, when it was the night of al-Ḥaṣbah, the Messenger of God ﷺ sent me with my brother ʿAbd al-Raḥmān b. Abī Bakr, and he made me perform an ʿumrah from al-Tanʿīm, in place of my ʿumrah that I had missed. Ibn Isḥāq said: Nāfiʿ, the client of ʿAbd Allāh b. ʿUmar, related to me, from ʿAbd Allāh b. ʿUmar, from Ḥafṣah bt. ʿUmar, who said: When the Messenger of God ﷺ commanded his wives to come out of iḥrām with an ʿumrah, they said: What prevents you, O Messenger of God, from coming out of iḥrām with us? He said: I have garlanded the sacrificial animals and matted my hair, so I will not come out of iḥrām until I slaughter my sacrificial animal.
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No grade is recorded for this wording.