Sirat Ibn Hisham 1521
شِعْرُ حَسَّانَ الَّذِي عَدَّدَ فِيهِ الْمَغَازِيَ وَقَالَ حَسَّانُ بْنُ ثَابِتٍ يُعَدِّدُ أَيَّامَ الْأَنْصَارِ مَعَ النَّبِيِّ ﷺ، وَيَذْكُرُ مَوَاطِنَهُمْ مَعَهُ فِي أَيَّامِ غَزْوِهِ: قَالَ ابْنُ هِشَامٍ: وَتُرْوَى لَابْنِهِ عَبْدِ الرَّحْمَنِ بْنِ حَسَّانَ: أَلَسْتُ خَيْرَ مَعَدٍّ كُلِّهَا نَفَرًا وَمَعْشَرًا إنْ هُمْ عُمُّوا وَإِنْ حُصِلُوا قَوْمٌ هُمْ شَهِدُوا بَدْرًا بِأَجْمَعِهِمْ مَعَ الرَّسُولِ فَمَا أَلَوْا وَمَا خَذَلُوا وَبَايَعُوهُ فَلَمْ يَنْكُثْ بِهِ أَحَدٌ مِنْهُمْ وَلَمْ يَكُ فِي إيمَانِهِمْ دَخَلُ وَيَوْمَ صَبَّحَهُمْ فِي الشِّعْبِ مِنْ أُحُدٍ ضَرْبٌ رَصِينٌ كَحَرِّ النَّارِ مُشْتَعِلُ وَيَوْمَ ذِي قَرَدٍ يَوْمَ اسْتَثَارَ بِهِمْ عَلَى الْجِيَادِ فَمَا خَامُوا وَمَا نَكَلُوا وَذَا الْعَشِيرَةِ جَاسُوهَا بِخَيْلِهِمْ مَعَ الرَّسُولِ عَلَيْهَا الْبَيْضُ وَالْأَسَلُ وَيَوْمَ وَدَّانَ أَجْلَوْا أَهْلَهُ رَقَصًا بِالْخَيْلِ حَتَّى نَهَانَا الْحَزْنُ وَالْجَبَلُ وَلَيْلَةً طَلَبُوا فِيهَا عَدُوَّهُمْ لِلَّهِ وَاَللَّهُ يَجْزِيهِمْ بِمَا عَمِلُوا وَغَزْوَةً يَوْمَ نَجْدٍ ثُمَّ كَانَ لَهُمْ مَعَ الرَّسُولِ بِهَا الْأَسْلَابُ وَالنَّفَلُ وَلَيْلَةً بِحُنَيْنٍ جَالَدُوا مَعَهُ فِيهَا يَعُلُّهُمْ بِالْحَرْبِ إذْ نَهِلُوا وَغَزْوَةَ الْقَاعِ فَرَّقْنَا الْعَدُوَّ بِهِ كَمَا تُفَرَّقُ دُونَ الْمَشْرَبِ الرَّسَلُ وَيَوْمَ بُويِعَ كَانُوا أَهْلَ بَيْعَتِهِ عَلَى الْجِلَادِ فَآسَوْهُ وَمَا عَدَلُوا وَغَزْوَةَ الْفَتْحِ كَانُوا فِي سَرِيَّتِهِ مُرَابِطِينَ فَمَا طَاشُوا وَمَا عَجِلُوا وَيَوْمَ خَيْبَرَ كَانُوا فِي كَتِيبَتِهِ يَمْشُونَ كُلُّهُمْ مُسْتَبْسِلٌ بَطَلُ بِالْبِيضِ تَرْعَشُ فِي الْأَيْمَانِ عَارِيَةً تَعْوَجُّ فِي الضَّرْبِ أَحْيَانًا وَتَعْتَدِلُ وَيَوْمَ سَارَ رَسُولُ اللَّهِ مُحْتَسِبًا إلَى تَبُوكَ وَهُمْ رَايَاتُهُ الْأُوَلُ وَسَاسَةُ الْحَرْبِ إنْ حَرْبٌ بَدَتْ لَهُمْ حَتَّى بَدَا لَهُمْ الْإِقْبَالُ وَالْقَفَلُ أُولَئِكَ الْقَوْمُ أَنْصَارُ النَّبِيِّ وَهُمْ قَوْمِي أَصِيرُ إلَيْهِمْ حَيْنَ أَتَّصِلُ - مَاتُوا كِرَامًا وَلَمْ تُنْكَثْ عُهُودُهُمْ وَقَتْلُهُمْ فِي سَبِيلِ اللَّهِ إذْ قُتِلُوا قَالَ ابْنُ هِشَامٍ: عَجُزُ آخِرِهَا بَيْتًا عَنْ غَيْرِ ابْنِ إسْحَاقَ.
Translation
✧ Ḥassān's poem in which he enumerated the expeditions. Ḥassān b. Thābit said, enumerating the days of the Anṣār with the Prophet ﷺ, and mentioning their stations with him in the days of his raiding: Ibn Hishām said: It is also related on the authority of his son ʿAbd al-Raḥmān b. Ḥassān: Am I not the best of all Maʿadd in men and in clan, whether they are made numerous or counted? A people who all witnessed Badr with the Messenger, and they did not fall short and did not fail. They pledged allegiance to him, and not one of them broke it, and in their faith there was no defect. On the day when they were surprised in the pass of Uḥud, a firm blow like a blazing fire's heat. On the day of Dhū Qarad, the day when he stirred them to action on the swift horses, they did not flinch and did not hold back. And at Dhū al-ʿUshayrah they trod it with their cavalry with the Messenger, upon them white helmets and spearheads. On the day of Waddān they cleared its people, making them dance with the horses, until the rugged ground and the mountain stopped us. And a night in which they sought their enemy for God's sake, and God will reward them for what they did. And a raid on the day of Najd, then they had with the Messenger there the spoils and the extra shares. And a night at Ḥunayn when they fought alongside him, and he watered them with war when they had drunk their fill. The raid of al-Qāʿ: by it we scattered the enemy as the camels are scattered from the watering place. On the day of the pledge they were the people of his pledge upon the fighting, and they supported him and did not turn aside. On the raid of the conquest they were in his expeditionary force, keeping watch, and they did not waver and did not hasten. On the day of Khaybar they were in his battalion, all of them walking as bold heroes. With white swords trembling in right hands, bare, bending sometimes in the strike and straightening. And on the day the Messenger of God marched, seeking God's reward, to Tabūk, they were his first banners, and the managers of war when war appeared to them, until advance and return became clear to them. Those are the people, the Anṣār of the Prophet, and they are my people to whom I shall return when I am joined. They died nobly, and their covenants were not broken, and their killing was in the way of God when they were killed. Ibn Hishām said: The last foot of the final verse is from other than Ibn Isḥāq.
Grades by grader
No grade is recorded for this wording.