Sirat Ibn Hisham 1520
[ مَا نَزَلَ فِي السَّابِقِينَ مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ ] ثُمَّ ذَكَرَ السَّابِقِينَ الْأَوَّلِينَ مِنْ الْمُهَاجِرِينَ وَالْأَنْصَارِ، وَفَضْلَهُمْ، وَمَا وَعَدَهُمْ اللَّهُ مِنْ حُسْنِ ثَوَابِهِ إيَّاهُمْ، ثُمَّ أَلْحَقَ بِهِمْ التَّابِعِينَ لَهُمْ بِإِحْسَانِ، فَقَالَ: ؓ وَرَضُوا عَنْهُ ثُمَّ قَالَ تَعَالَى: وَمِمَّنْ حَوْلَكُمْ مِنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ أَيْ لَجُّوا فِيهِ، وَأَبَوْا غَيْرَهُ سَنُعَذِّبُهُمْ مَرَّتَيْنِ وَالْعَذَابُ الَّذِي أَوْعَدَهُمْ اللَّهُ تَعَالَى مَرَّتَيْنِ، فِيمَا بَلَغَنِي غَمَّهُمْ بِمَا هُمْ فِيهِ مِنْ أَمْرِ الْإِسْلَامِ، وَمَا يَدْخُلُ عَلَيْهِمْ مِنْ غَيْظِ ذَلِكَ عَلَى غَيْرِ حِسْبَةٍ، ثُمَّ عَذَابُهُمْ فِي الْقُبُورِ إذَا صَارُوا إلَيْهَا، ثُمَّ الْعَذَابُ الْعَظِيمُ الَّذِي يُرِدُّونَ إلَيْهِ، عَذَابُ النَّارِ وَالْخُلْدُ فِيهِ. ثُمَّ قَالَ تَعَالَى: وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَنْ يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ غَفُورٌ رَحِيمٌ ثُمَّ قَالَ تَعَالَى: خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِمْ بِهَا إلَى آخِرِ الْقِصَّةِ. ثُمَّ قَالَ تَعَالَى: وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَهُمْ الثَّلَاثَةُ الَّذِينَ خُلِّفُوا، وَأَرْجَأَ رَسُولُ اللَّهِ ﷺ أَمْرَهُمْ حَتَّى أَتَتْ مِنْ اللَّهِ تَوْبَتُهُمْ. ثُمَّ قَالَ تَعَالَى: وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا إلَخْ الْقِصَّةُ ثُمَّ قَالَ تَعَالَى إِنَّ اللَّهَ اشْتَرَى مِنَ الْمُؤْمِنِينَ أَنْفُسَهُمْ وَأَمْوَالَهُمْ بِأَنَّ لَهُمُ الْجَنَّةَ ثُمَّ كَانَ قِصَّةُ الْخَبَرِ عَنْ تَبُوكَ، وَمَا كَانَ فِيهَا إلَى آخِرِ السُّورَةِ. وَكَانَتْ بَرَاءَةٌ تُسْمَى فِي زَمَانِ النَّبِيِّ ﷺ وَبَعْدَهُ الْمُبَعْثِرَةَ، لَمَا كَشَفَتْ مِنْ سَرَائِرِ النَّاسِ. وَكَانَتْ تَبُوكَ آخِرَ غَزْوَةٍ غَزَاهَا رَسُولُ اللَّهِ ﷺ
Translation
✧ Then He mentioned the foremost, the first of the Emigrants and the Helpers, and their excellence, and what God promised them of the goodness of His reward to them; then He joined to them those who followed them in doing good, and He said: ؓ and they are pleased with Him. Then He, exalted is He, said: And among those around you of the desert Arabs are hypocrites, and among the people of Madinah are those who have persisted in hypocrisy — that is, they insisted upon it and refused anything else. We will punish them twice; and the punishment with which God, exalted is He, threatened them twice, according to what has reached me, is their grief over what they are in regarding the matter of Islam, and the anger of that which enters upon them beyond reckoning; then their punishment in the graves when they come to them; then the great punishment to which they will be brought back, the punishment of the Fire and abiding in it forever. Then He, exalted is He, said: And others have confessed their sins; they mixed a righteous deed with another evil one. Perhaps God will turn to them in repentance. Indeed God is forgiving, merciful. Then He, exalted is He, said: Take from their wealth a charity to purify them and cleanse them thereby, to the end of the account. Then He, exalted is He, said: And others are deferred to the command of God — either He will punish them or He will turn to them in repentance. They are the three who were left behind, and the Messenger of God ﷺ deferred their affair until repentance for them came from God. Then He, exalted is He, said: And those who took a mosque for harm, etc., the rest of the account. Then He, exalted is He, said: Indeed God has purchased from the believers their selves and their wealth, that for them is the Garden. Then there was the account of the report about Tabūk and what was in it, to the end of the sūrah. Barāʾah was called in the time of the Prophet ﷺ and after him al-Mubaʿthirah, because of what it uncovered of the secrets of people. Tabūk was the last raid which the Messenger of God ﷺ undertook.
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No grade is recorded for this wording.