Sirat Ibn Hisham 1393
The first person slain whose blood-money the Messenger paid on the day of the conquest
[ أَوَّلُ قَتِيلٍ وَدَاهُ الرَّسُولُ يَوْمَ الْفَتْحِ ] قَالَ ابْنُ هِشَامٍ: وَبَلَغَنِي أَنَّ أَوَّلَ قَتِيلٍ وَدَاهُ رَسُولُ اللَّهِ ﷺ يَوْمَ الْفَتْحِ جُنَيْدَبُ بْنُ الْأَكْوَعِ، قَتَلَتْهُ بَنُو كَعْبٍ، فَوَدَاهُ بِمِئَةِ نَاقَةٍ. [ تَخَوُّفُ الْأَنْصَارِ مِنْ بَقَاءِ الرَّسُولِ فِي مَكَّةَ وَطَمْأَنَةُ الرَّسُولِ لَهُمْ ] قَالَ ابْنُ هِشَامٍ: وَبَلَغَنِي عَنْ يَحْيَى بْنِ سَعِيدٍ: أَنَّ النَّبِيَّ ﷺ حِينَ افْتَتَحَ مَكَّةَ وَدَخَلَهَا، قَامَ عَلَى الصَّفَا يَدْعُو ( اللَّهَ )، وَقَدْ أَحْدَقَتْ بِهِ الْأَنْصَارُ، فَقَالُوا فِيمَا بَيْنَهُمْ: أَتُرَوْنَ رَسُولَ اللَّهِ ﷺ، إذْ فَتَحَ اللَّهُ عَلَيْهِ أَرْضَهُ وَبَلَدَهُ يُقِيمُ بِهَا ؟ فَلَمَّا فَرَغَ مِنْ دُعَائِهِ قَالَ: مَاذَا قُلْتُمْ ؟ قَالُوا: لَا شَيْءَ يَا رَسُولَ اللَّهِ، فَلَمْ يَزَلْ بِهِمْ حَتَّى أَخْبَرُوهُ، فَقَالَ النَّبِيُّ ﷺ: مَعَاذَ اللَّهِ الْمَحْيَا مَحْيَاكُمْ، وَالْمَمَاتُ مَمَاتُكُمْ [ سُقُوطُ أَصْنَامِ الْكَعْبَةِ بِإِشَارَةِ مِنْ الرَّسُولِ ] قَالَ ابْنُ هِشَامٍ: وَحَدَّثَنِي مَنْ أَثِقُ بِهِ مِنْ أَهْلِ الرِّوَايَةِ فِي إسْنَادٍ لَهُ، عَنْ ابْنِ شِهَابٍ الزُّهْرِيِّ. عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ. عَنْ ابْنِ عَبَّاسٍ، قَالَ: دَخَلَ رَسُولُ اللَّهِ ﷺ مَكَّةَ يَوْمَ الْفَتْحِ عَلَى رَاحِلَتِهِ. فَطَافَ عَلَيْهَا وَحَوْلَ الْبَيْتِ أَصْنَامٌ مَشْدُودَةٌ بِالرَّصَاصِ، فَجَعَلَ النَّبِيُّ ﷺ يُشِيرُ بِقَضِيبِ فِي يَدِهِ إلَى الْأَصْنَامِ وَيَقُولُ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إنَّ الْبَاطِلَ كَانَ زَهُوقًا فَمَا أَشَارَ إلَى صَنَمٍ مِنْهَا فِي وَجْهِهِ إلَّا وَقَعَ لِقَفَاهُ. وَلَا أَشَارَ إلَى قَفَاهُ إلَّا وَقَعَ لِوَجْهِهِ، حَتَّى مَا بَقِيَ مِنْهَا صَنَمٌ إلَّا وَقَعَ، فَقَالَ تَمِيمُ بْنُ أَسَدٍ الْخُزَاعِيُّ فِي ذَلِكَ: وَفِي الْأَصْنَامِ مُعْتَبَرٌ وَعِلْمٌ لِمَنْ يَرْجُو الثَّوَابَ أَوْ الْعِقَابَا
Translation
✧ [The first slain person for whom the Messenger paid blood-money on the day of the conquest] Ibn Hishām said: It has reached me that the first slain person for whom the Messenger of God ﷺ paid blood-money on the day of the conquest was Junaydab b. al-Akwaʿ. The Banū Kaʿb killed him, and he paid blood-money for him with one hundred she-camels. [The Anṣār's fear that the Messenger would remain in Makkah and the Messenger's reassurance to them] Ibn Hishām said: It has reached me from Yaḥyā b. Saʿīd that when the Prophet ﷺ conquered Makkah and entered it, he stood upon al-Ṣafā calling upon God, with the Anṣār surrounding him. They said among themselves, 'Do you think that the Messenger of God ﷺ, now that God has opened His land and his town to him, will remain in it?' When he finished his supplication, he said, 'What did you say?' They said, 'Nothing, O Messenger of God.' He kept pressing them until they informed him. The Prophet ﷺ said, 'God forbid! The living is your living, and the dying is your dying.' [The falling of the Kaʿbah's idols at the Messenger's gesture] Ibn Hishām said: Someone I trust among the people of transmission narrated to me in a chain of his, from Ibn Shihāb al-Zuhrī, from ʿUbayd Allāh b. ʿAbd Allāh, from Ibn ʿAbbās, who said: The Messenger of God ﷺ entered Makkah on the day of the conquest upon his riding camel. He circumambulated upon it, and around the House were idols fastened with lead. The Prophet ﷺ began pointing with a stick in his hand at the idols and saying, 'The truth has come and falsehood has vanished. Indeed falsehood is ever vanishing.' He did not point at any idol among them in its face but it fell on its back, and he did not point at its back but it fell on its face, until no idol among them remained but had fallen. Tamīm b. Asad al-Khuzāʿī said about that: And in the idols there is a lesson and knowledge for one who hopes for reward or punishment.
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