Sirat Ibn Hisham 115
The genealogy of Khuzāʿah
[ أَوْلَادُ كِنَانَةَ وَأُمَّهَاتُهُمْ ] قَالَ ابْنُ إسْحَاقَ: فَوَلَدَ كِنَانَةُ بْنُ خُزَيْمَةَ أَرْبَعَةَ نَفَرٍ: النَّضَرَ بْنَ كِنَانَةَ، وَمَالِكَ بْنَ كِنَانَةَ، وَعَبْدَ مَنَاةَ بْنَ كِنَانَةَ، وَمِلْكَانَ بْنَ كِنَانَةَ. فَأُمُّ النَّضْرِ بَرَّةُ بِنْتُ مُرِّ بْنِ أَدِّ بْنِ طَابِخَةَ بْنِ إلْيَاسَ بْنِ مُضَرَ، وَسَائِرُ بَنِيهِ لِامْرَأَةِ أُخْرَى. قَالَ ابْنُ هِشَامٍ: أُمُّ النَّضْرِ وَمَالِكٍ وَمِلْكَانَ: بَرَّةُ بِنْتُ مُرٍّ؛ وَأُمُّ عَبْدِ مَنَاةَ: هَالَةُ بِنْتُ سُوَيْدِ بْنِ الْغِطْرِيفِ مِنْ أَزْدِ شَنُوءَةَ. وَشَنُوءَةُ: عَبْدُ اللَّهِ بْنُ كَعْبِ بْنِ عَبْدِ اللَّهِ بْنِ مَالِكِ بْنِ نَصْرِ بْنِ الْأَسْدِ بْنِ الْغَوْثِ، وَإِنَّمَا سُمُّوا شَنُوءَةَ، لِشَنَآنِ كَانَ بَيْنَهُمْ. والشَّنَآنُ: الْبُغْضُ. قَالَ ابْنُ هِشَامٍ: النَّضْرُ: قُرَيْشٌ، فَمَنْ كَانَ مِنْ وَلَدِهِ فَهُوَ قُرَشِيٌّ، وَمَنْ لَمْ يَكُنْ مِنْ وَلَدِهِ فَلَيْسَ بِقُرَشِيٍّ. قَالَ جَرِيرُ بْنُ عَطِيَّةَ أَحَدُ بَنِي كُلَيْبِ بْنِ يَرْبُوعِ بْنِ حَنْظَلَةَ بْنِ مَالِكِ بْنِ زَيْدِ مَنَاةَ تَمِيمِ بْنِ يَمْدَحُ هِشَامَ بْنَ عَبْدِ الْمَلِكِ بْنِ مَرْوَانَ:: فَمَا الْأُمُّ الَّتِي وَلَدَتْ قُرَيْشًا بِمُقْرِفَةِ النَّجَّارِ وَلَا عَقِيمِ وَمَا قَرْمٌ بِأَنْجَبَ مِنْ أَبِيكُمْ وَمَا خَالٌ بِأَكْرَمَ مِنْ تَمِيمِ يَعْنِي بَرَّةَ بِنْتَ مُرٍّ أُخْتَ تَمِيمِ بْنِ مُرٍّ، أُمُّ النَّضْرِ. وَهَذَانِ الْبَيْتَانِ فِي قَصِيدَةٍ لَهُ. وَيُقَالُ: فِهْرُ بْنُ مَالِكٍ: قُرَيْشٌ، فَمَنْ كَانَ مِنْ وَلَدِهِ فَهُوَ قُرَشِيٌّ، وَمَنْ لَمْ يَكُنْ مِنْ وَلَدِهِ فَلَيْسَ بِقُرَشِيٍّ، وَإِنَّمَا سُمِّيَتْ قُرَيْشٌ قُرَيْشًا مِنْ التَّقَرُّشِ، وَالتَّقَرُّشُ: التِّجَارَةُ وَالِاكْتِسَابُ. قَالَ رُؤْبَةُ بْنُ الْعَجَّاجِ:: قَدْ كَانَ يُغْنِيهِمْ عَنْ الشُّغُوشِ وَالْخَشْلِ مِنْ تَسَاقُطِ الْقُرُوشِ شَحْمٌ وَمَحْضٌ لَيْسَ بِالْمَغْشُوشِ قَالَ ابْنُ هِشَامٍ وَالشُّغُوشُ: قَمْحٌ، يُسَمَّى الشُّغُوشَ. وَالْخَشْلُ: رُءُوسُ الْخَلَاخِيلِ وَالْأَسْوِرَةِ وَنَحْوِهِ. وَالْقُرُوشُ: التِّجَارَةُ وَالِاكْتِسَابُ. يَقُولُ: قَدْ كَانَ يُغْنِيهِمْ عَنْ هَذَا شَحْمٌ وَمَحْضٌ. وَالْمَحْضُ: اللَّبَنُ الْحَلِيبُ الْخَالِصُ. وَهَذِهِ الْأَبْيَاتُ فِي أُرْجُوزَةٍ لَهُ. وَقَالَ أَبُو جِلْدَةَ الْيَشْكُرِيُّ، وَيَشْكُرُ بْنُ بَكْرِ بْنِ وَائِلٍ:: إخْوَةٌ قَرَشُوا الذُّنُوبَ عَلَيْنَا فِي حَدِيثٍ مِنْ عُمْرِنَا وَقَدِيمِ وَهَذَا الْبَيْتُ فِي أَبْيَاتٍ لَهُ. قَالَ ابْنُ إسْحَاقَ: وَيُقَالُ: إنَّمَا سُمِّيَتْ قُرَيْشٌ قُرَيْشًا لِتَجَمُّعِهَا مِنْ بَعْدِ تَفَرُّقِهَا، وَيُقَالُ لِلتَّجَمُّعِ: التَّقَرُّشُ
Translation
✧ [ The children of Kinānah and their mothers ] Ibn Isḥāq said: Kinānah b. Khuzaymah begot four persons: al-Naḍr b. Kinānah, Mālik b. Kinānah, ʿAbd Manāh b. Kinānah, and Milkān b. Kinānah. The mother of al-Naḍr was Barrah bt. Murr b. Udd b. Ṭābikhah b. Ilyās b. Muḍar, and the rest of his sons were by another woman. Ibn Hishām said: The mother of al-Naḍr, Mālik, and Milkān was Barrah bt. Murr; and the mother of ʿAbd Manāh was Hālah bt. Suwayd b. al-Ghiṭrīf of Azd Shanūʾah. Shanūʾah is ʿAbd Allāh b. Kaʿb b. ʿAbd Allāh b. Mālik b. Naṣr b. al-Asad b. al-Ghawth. They were named Shanūʾah because of a shanāʾ (hatred) that was among them. Al-shanaʾān means hatred. Ibn Hishām said: Al-Naḍr is Quraysh; whoever is of his progeny is a Qurashī, and whoever is not of his progeny is not a Qurashī. Jarīr b. ʿAṭiyyah, one of the Banū Kulayb b. Yarbūʿ b. Ḥanẓalah b. Mālik b. Zayd Manāh Tamīm b. Yamdaḥ, praised Hishām b. ʿAbd al-Malik b. Marwān, saying: What mother gave birth to Quraysh Is not of lowly lineage nor barren; No stallion is nobler than your father, And no maternal uncle is more generous than Tamīm. He means Barrah bt. Murr, the sister of Tamīm b. Murr, the mother of al-Naḍr. These two verses are in a qaṣīdah of his. It is also said: Fihr b. Mālik is Quraysh; whoever is of his progeny is a Qurashī, and whoever is not of his progeny is not a Qurashī. Quraysh was named Quraysh from taqarrush, and taqarrush means commerce and earning. Ruʾbah b. al-ʿAjjāj said: Fat and pure milk, unadulterated, Would suffice them against shughūsh and khashl From the falling of qurūsh. Ibn Hishām said: al-shughūsh is wheat, called shughūsh. Al-khashl are the heads of anklets and bracelets and the like. Al-qurūsh are commerce and earning. He says: fat and pure milk would suffice them instead of this. Al-maḥḍ is fresh, pure milk. These verses are in an urjūzah of his. Abū Jildah al-Yashkurī, of Yashkur b. Bakr b. Wāʾil, said: Brothers who accumulated sins against us In a tale of our life, ancient and old. This verse is among some verses of his. Ibn Isḥāq said: It is also said that Quraysh was named Quraysh because of its gathering together after its dispersion; gathering together is called taqarrush.
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