Sirat Ibn Hisham 1012
Mention of those who went out with the Messenger to Ḥamrāʾ al-Asad
[ ذِكْرُ مَنْ خَرَجُوا مَعَ الرَّسُولِ إلَى حَمْرَاءِ الْأَسَدِ ] قَالَ ابْنُ إسْحَاقَ: ثُمَّ قَالَ تَعَالَى: الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِنْ بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ أَيْ الْجِرَاحُ، وَهُمْ الْمُؤْمِنُونَ الَّذِينَ سَارُوا مَعَ رَسُولِ اللَّهِ ﷺ الْغَدَ مِنْ يَوْمِ أُحُدٍ إلَى حَمْرَاءِ الْأَسَدِ عَلَى مَا بِهِمْ مِنْ أَلَمِ الْجِرَاحِ: لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ وَالنَّاسُ الَّذِينَ قَالُوا لَهُمْ مَا قَالُوا، النَّفَرُ مِنْ عَبْدِ الْقَيْسِ، الَّذِينَ قَالَ لَهُمْ أَبُو سُفْيَانَ مَا قَالَ ؟ قَالُوا إنَّ أَبَا سُفْيَانَ وَمَنْ مَعَهُ رَاجِعُونَ إلَيْكُمْ. يَقُولُ اللَّهُ عَزَّ وَجَلَّ: فَانْقَلَبُوا بِنِعْمَةٍ مِنَ اللَّهِ وَفَضْلٍ لَمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ لِمَا صَرَفَ اللَّهُ عَنْهُمْ مِنْ لِقَاءِ عَدُوِّهِمْ، إِنَّمَا ذَلِكُمُ الشَّيْطَانُ أَيْ لِأُولَئِكَ الرَّهْطِ وَمَا أَلْقَى الشَّيْطَانُ عَلَى أَفْوَاهِهِمْ يُخَوِّفُ أَوْلِيَاءَهُ أَيْ يُرْهِبُكُمْ بِأَوْلِيَائِهِ، فَلَا تَخَافُوهُمْ وَخَافُونِ إِنْ كُنْتُمْ مُؤْمِنِينَ وَلَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ أَيْ الْمُنَافِقُونَ إِنَّهُمْ لَنْ يَضُرُّوا اللَّهَ شَيْئًا يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَنْ يَضُرُّوا اللَّهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِأَنْفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُهِينٌ مَا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَى مَا أَنْتُمْ عَلَيْهِ حَتَّى يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ أَيْ الْمُنَافِقِينَ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ أَيْ فِيمَا يُرِيدُ أَنْ يَبْتَلِيَكُمْ بِهِ، لِتَحْذَرُوا مَا يَدْخُلُ عَلَيْكُمْ فِيهِ وَلَكِنَّ اللَّهَ يَجْتَبِي مِنْ رُسُلِهِ مَنْ يَشَاءُ أَيْ يُعَلِّمُهُ ذَلِكَ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ وَإِنْ تُؤْمِنُوا وَتَتَّقُوا أَيْ تَرْجِعُوا وَتَتُوبُوا فَلَكُمْ أَجْرٌ عَظِيمٌ
Translation
✧ [Mention of those who went out with the Messenger to Ḥamrāʾ al-Asad] Ibn Isḥāq said: Then He, exalted is He, said: “Those who responded to God and the Messenger after the wound had befallen them”—that is, the injuries—and they are the believers who marched with the Messenger of God ﷺ on the morrow of the day of Uḥud to Ḥamrāʾ al-Asad despite the pain of their wounds: “For those of them who did good and feared God, there is a great reward. Those to whom the people said, ‘The people have gathered against you, so fear them,’ but it increased them in faith, and they said, ‘God is sufficient for us, and excellent is the Guardian.’” And the people who said to them what they said were the party of ʿAbd al-Qays, to whom Abū Sufyān said what he said. They said: “Abū Sufyān and those with him are returning to you.” God, mighty and glorious is He, says: “So they returned with favor from God and bounty, no harm touched them, and they followed the good pleasure of God, and God is possessor of great bounty” because God turned away from them the encounter with their enemy. “That is only Satan”—that is, for that band—“and what Satan cast upon their tongues to frighten his allies”—that is, to terrify you through his allies—“so do not fear them, but fear Me, if you are believers. And let not those who hasten into disbelief grieve you”—that is, the hypocrites—“they will not harm God at all. God intends that He should give them no share in the Hereafter, and for them is a great punishment. Those who purchase disbelief with faith will not harm God at all, and for them is a painful punishment. And let not those who disbelieve think that Our granting them respite is better for themselves; We grant them respite only that they may increase in sin, and for them is a humiliating punishment. God would not leave the believers in the state you are in until He separates the wicked from the good”—that is, the hypocrites—“and God would not acquaint you with the unseen”—that is, in what He intends to test you with, so that you may beware of what may befall you therein—“but God chooses of His messengers whom He wills”—that is, He teaches him that—“so believe in God and His messengers, and if you believe and fear”—that is, turn back and repent—“then for you is a great reward.”
Grades by grader
No grade is recorded for this wording.