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Sahih Ibn Hibban 6565

Writings of the Prophet ﷺ

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أَخْبَرَنَا مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ مَوْلَى ثَقِيفٍ قَالَ حَدَّثَنَا مُحَمَّدٌ بْنُ الصَّبَّاحِ الْجَرْجَائِيُّ قَالَ أَخْبَرَنَا سُفْيَانُ عَنِ الْأَسْوَدِ بْنِ قَيْسٍ قَالَ سَمِعْتُ جُنْدُبًا الْبَجَلِيَّ يَقُولُ

«أَبْطَأَ جِبْرِيلُ عَلَى النَّبِيِّ ﷺ فَقَالَ الْمُشْرِكُونَ قَدْ وُدِّعَ فَأَنْزَلَ اللَّهُ {مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَى} »

Translation

Chain of narrators
  1. Muḥammad b. Isḥāq b. Ibrāhīm a freed slave of Thaqīf
  2. Muḥammad b. al-Ṣabbāḥ al-Jarjāʾī
  3. Sufyān
  4. al-Aswad b. Qays
  5. Jundub al-Bajalī

✧ Jibrīl delayed coming to the Prophet ﷺ, and the polytheists said, 'He has been forsaken.' So Allah revealed: {Your Lord has not forsaken you, nor is He displeased}.

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Other narrations of this report

Narrators

  1. He has companionship (Companion, ṣuḥbah)d. Khalīfah said: during the strife of Ibn al-Zubayr, al-Bukhārī mentioned him in "al-Tārīkh" among those who died from 60 AH to 70 AH, then mentioned him again in the following decade, which is: from 70 AH to 80 AH, Ibn Qāniʿ said: 64 AH
    جُنْدُبُ الْخَيْرِ ، جُنْدُبُ بْنُ عَبْدِ اللهِ بْنِ سُفْيَانَ الْعَلَقِيُّله صحبة
    سمعت
  2. trustworthy (thiqah)d. between 131 and 140 AH
    الْأَسْوَدِ بْنِ قَيْسٍثقة
    عن
  3. Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AH
    سُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقات
    أخبرنا
  4. truthful (ṣadūq)d. 240 AH
    مُحَمَّدُ بْنُ الصَّبَّاحِ الْجَرْجَرَائِيُّصدوق
    حدثنا
  5. مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ إِبْرَاهِيمَ ، مَوْلَى ثَقِيفٍ
    أخبرنا
  6. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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