Sahih Ibn Hibban 6257
Beginning of Creation
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أَخْبَرَنَا ابْنُ قُتَيْبَةَ قَالَ حَدَّثَنَا حَرْمَلَةُ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ أَنَّ نَمْلَةَ بْنَ أَبِي نَمْلَةَ الْأَنْصَارِيَّ حَدَّثَهُ أَنَّ أَبَا نَمْلَةَ أَخْبَرَهُ
أَنَّهُ بَيْنَمَا هُوَ جَالِسٌ عِنْدَ رَسُولِ اللَّهِ ﷺ جَاءَ رَجُلٌ مِنَ الْيَهُودِ فَقَالَ هَلْ تَكَلَّمَ هَذِهِ الْجِنَازَةُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُ أَعْلَمُ» فَقَالَ الْيَهُودِيُّ أَنَا أَشْهَدُ أَنَّهَا تَتَكَلَّمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ فَلَا تُصَدِّقُوهُمْ وَلَا تُكَذِّبُوهُمْ وَقَالُوا آمَنَّا بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ فَإِنْ كَانَ حَقًّا لَمْ تُكَذِّبُوهُمْ وَإِنْ كَانَ بَاطِلًا لَمْ تُصَدِّقُوهُمْ» وَقَالَ «قَاتَلَ اللَّهُ الْيَهُودَ لَقَدْ أُوتُوا عِلْمًا»
Translation
Chain of narrators
- Ibn Qutaybah
- Ḥarmalah
- Ibn and Hb
- Yūnus
- Ibn Shihāb
- Namlah b. Abū Namlah al-Anṣārī
- Abū Namlah
✧ While he was sitting with the Messenger of Allah ﷺ, a man from the Jews came and said, “Does this funeral speak?” The Messenger of Allah ﷺ said, “Allah knows best.” The Jew said, “I bear witness that it speaks.” The Messenger of Allah ﷺ said, “Whatever the People of the Book narrate to you, do not believe them and do not reject them, and say: ‘We believe in Allah and His angels and His books and His messengers.’ For if it is true, you will not have rejected them, and if it is false, you will not have believed them.” And he said, “May Allah fight the Jews! They were given knowledge.”
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
Narrators
- Companion (ṣaḥābī)d. during the caliphate of ʿAbd al-Malik b. Marwānعَمَّار بْن مُعَاذ بْن زُرَارَة الظَّفَرِيّصحابيأخبره
- acceptable (maqbūl)نَمْلَةَ بْنَ أَبِي نَمْلَةَ الْأَنْصَارِيَّمقبولحدثه
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AHيُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأأخبرنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AHابْنُ وَهْبٍثقة حافظ ، عابدحدثنا
- truthful (ṣadūq)d. 243 AH, or 244 AHحَرْمَلَةُصدوقحدثنا
- d. 310 AHابْنُ قُتَيْبَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.