MajelisNoteDalilدليل

Sahih Ibn Hibban 6257

Beginning of Creation

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أَخْبَرَنَا ابْنُ قُتَيْبَةَ قَالَ حَدَّثَنَا حَرْمَلَةُ قَالَ حَدَّثَنَا ابْنُ وَهْبٍ قَالَ أَخْبَرَنَا يُونُسُ عَنِ ابْنِ شِهَابٍ أَنَّ نَمْلَةَ بْنَ أَبِي نَمْلَةَ الْأَنْصَارِيَّ حَدَّثَهُ أَنَّ أَبَا نَمْلَةَ أَخْبَرَهُ

أَنَّهُ بَيْنَمَا هُوَ جَالِسٌ عِنْدَ رَسُولِ اللَّهِ ﷺ جَاءَ رَجُلٌ مِنَ الْيَهُودِ فَقَالَ هَلْ تَكَلَّمَ هَذِهِ الْجِنَازَةُ؟ فَقَالَ رَسُولُ اللَّهِ ﷺ «اللَّهُ أَعْلَمُ» فَقَالَ الْيَهُودِيُّ أَنَا أَشْهَدُ أَنَّهَا تَتَكَلَّمُ فَقَالَ رَسُولُ اللَّهِ ﷺ «مَا حَدَّثَكُمْ أَهْلُ الْكِتَابِ فَلَا تُصَدِّقُوهُمْ وَلَا تُكَذِّبُوهُمْ وَقَالُوا آمَنَّا بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ فَإِنْ كَانَ حَقًّا لَمْ تُكَذِّبُوهُمْ وَإِنْ كَانَ بَاطِلًا لَمْ تُصَدِّقُوهُمْ» وَقَالَ «قَاتَلَ اللَّهُ الْيَهُودَ لَقَدْ أُوتُوا عِلْمًا»

Translation

Chain of narrators
  1. Ibn Qutaybah
  2. Ḥarmalah
  3. Ibn and Hb
  4. Yūnus
  5. Ibn Shihāb
  6. Namlah b. Abū Namlah al-Anṣārī
  7. Abū Namlah

✧ While he was sitting with the Messenger of Allah ﷺ, a man from the Jews came and said, “Does this funeral speak?” The Messenger of Allah ﷺ said, “Allah knows best.” The Jew said, “I bear witness that it speaks.” The Messenger of Allah ﷺ said, “Whatever the People of the Book narrate to you, do not believe them and do not reject them, and say: ‘We believe in Allah and His angels and His books and His messengers.’ For if it is true, you will not have rejected them, and if it is false, you will not have believed them.” And he said, “May Allah fight the Jews! They were given knowledge.”

Grades by grader

Shuayb al-ArnautSoundhadithunlocked

Narrators

  1. Companion (ṣaḥābī)d. during the caliphate of ʿAbd al-Malik b. Marwān
    عَمَّار بْن مُعَاذ بْن زُرَارَة الظَّفَرِيّصحابي
    أخبره
  2. acceptable (maqbūl)
    نَمْلَةَ بْنَ أَبِي نَمْلَةَ الْأَنْصَارِيَّمقبول
    حدثه
  3. The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AH
    ابْنِ شِهَابٍالفقيه الحافظ ، متفق على جلالته وإتقانه وثبته
    عن
  4. Trustworthy (thiqah), except that in his narration from al-Zuhrī there are slight errors (awhām), and in his narration from others there is error (khaṭaʾ)d. Ibn Saʿd said: 152 AH, al-Bukhārī and others: 159 AH (and it is the correct view), Muḥammad b. ʿAzīz said: 160 AH
    يُونُسُثقة ، إلا أن في روايته عن الزهري وهما قليلا ، وفي غير الزهري خطأ
    أخبرنا
  5. Trustworthy (thiqah), a memorizer (ḥāfiẓ), devout (ʿābid)d. 197 AH
    ابْنُ وَهْبٍثقة حافظ ، عابد
    حدثنا
  6. truthful (ṣadūq)d. 243 AH, or 244 AH
    حَرْمَلَةُصدوق
    حدثنا
  7. ابْنُ قُتَيْبَةَ
    أخبرنا
  8. d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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