Sahih Ibn Hibban 5996
✧ al-Qisas
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أَخْبَرَنَا الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ مُصْعَبٍ بِمَرْوَ وَبِقَرْيَةِ سِنْجَ حَدَّثَنَا مُحَمَّدُ بْنُ عَمْرِو بْنِ الْهَيَّاجِ حَدَّثَنَا يَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الْأَرْحَبِيُّ حَدَّثَنِي عُبَيْدَةُ بْنُ الْأَسْوَدِ حَدَّثَنَا الْقَاسِمُ بْنُ الْوَلِيدِ عَنْ سِنَانِ بْنِ الْحَارِثِ بْنِ مُصَرِّفٍ عَنْ طَلْحَةَ بْنِ مُصَرِّفٍ عَنْ مُجَاهِدٍ عَنِ ابْنِ عُمَرَ قَالَ
كَانَتْ خُزَاعَةُ حُلَفَاءٍ لِرَسُولِ اللَّهِ ﷺ وَكَانَتْ بَنُو بَكْرٍ رَهْطٌ مِنْ بَنِي كِنَانَةَ حُلَفَاءً لِأَبِي سُفْيَانَ قَالَ وَكَانَتْ بَيْنَهُمْ مُوَادَعَةٌ أَيَّامَ الْحُدَيْبِيَةِ فَأَغَارَتْ بَنُو بَكْرٍ عَلَى خُزَاعَةَ فِي تِلْكَ الْمُدَّةِ فَبَعَثُوا إِلَى رَسُولِ اللَّهِ ﷺ يَسْتَمِدُّونَهُ فَخَرَجَ رَسُولُ اللَّهِ ﷺ مُمِدًّا لَهُمْ فِي شَهْرِ رَمَضَانَ فَصَامَ حَتَّى بَلَغَ قُدَيْدًا ثُمَّ أَفْطَرَ وَقَالَ «لِيَصُمِ النَّاسُ فِي السَّفَرِ وَيُفْطِرُوا فَمَنْ صَامَ أَجْزَأَ عَنْهُ صَوْمُهُ وَمَنْ أَفْطَرَ وَجَبَ عَلَيْهِ الْقَضَاءُ» فَفَتَحَ اللَّهُ مَكَّةَ فَلَمَّا دَخَلَهَا أَسْنَدَ ظَهْرَهُ إِلَى الْكَعْبَةِ فَقَالَ «كُفُّوا السِّلَاحَ إِلَّا خُزَاعَةَ عَنْ بَكْرٍ» حَتَّى جَاءَهُ رَجُلٌ فَقَالَ يَا رَسُولَ اللَّهِ إِنَّهُ قُتِلَ رَجُلٌ بِالْمُزْدَلِفَةِ فَقَالَ «إِنَّ هَذَا الْحَرَمَ حَرَامٌ عَنْ أَمْرِ اللَّهِ لَمْ يَحِلَّ لِمَنْ كَانَ قَبْلِي وَلَا يَحِلُّ لِمَنْ بَعْدِي وَإِنَّهُ لَمْ يَحِلَّ لِي إِلَّا سَاعَةً وَاحِدَةً وَإِنَّهُ لَا يَحِلُّ لِمُسْلِمٍ أَنْ يُشْهِرَ فِيهِ سِلَاحًا وَإِنَّهُ لَا يَخْتَلِي خَلَاهُ وَلَا يُعْضَدُ شَجَرُهُ وَلَا يُنَفَّرُ صَيْدُهُ» فَقَالَ رَجُلٌ يَا رَسُولَ اللَّهِ إِلَّا الْإِذْخَرَ فَإِنَّهُ لِبُيُوتِنَا وَقُبُورِنَا فَقَالَ رَسُولُ اللَّهِ ﷺ «إِلَّا الْإِذْخَرَ وَإِنَّ أَعْتَى النَّاسِ عَلَى اللَّهِ ثَلَاثَةٌ مَنْ قَتَلَ فِي حَرَمِ اللَّهِ أَوْ قَتَلَ غَيْرَ قَاتِلِهِ أَوْ قَتَلَ لِذَحْلِ الْجَاهِلِيَّةِ» فَقَامَ رَجُلٌ فَقَالَ يَا نَبِيَّ اللَّهِ إِنِّي وَقَعْتُ عَلَى جَارِيَةِ بَنِي فُلَانٍ وَإِنَّهَا وَلَدَتْ لِي فَأْمُرْ بِوَلَدِي فَلْيُرَدَّ إِلَيَّ فَقَالَ ﷺ «لَيْسَ بِوَلَدِكَ لَا يَجُوزُ هَذَا فِي الْإِسْلَامِ وَالْمُدَّعَى عَلَيْهِ أَوْلَى بِالْيَمِينِ إِلَّا أَنْ تَقُومَ بَيِّنَةٌ الْوَلَدُ لِصَاحِبِ الْفِرَاشِ وَبِفِي الْعَاهِرِ الْأَثْلِبُ» فَقَالَ رَجُلٌ يَا نَبِيَّ اللَّهِ وَمَا الْأَثْلِبُ؟ قَالَ «الْحَجَرُ فَمَنْ عَهَرَ بِامْرَأَةٍ لَا يَمْلِكُهَا أَوْ بِامْرَأَةِ قَوْمٍ آخَرِينَ فَوَلَدَتْ فَلَيْسَ بِوَلَدِهِ لَا يَرِثُ وَلَا يُورَثُ وَالْمُؤْمِنُونَ يَدٌ عَلَى مَنْ سِوَاهُمْ تَتَكَافَأُ دِمَاؤُهُمْ يُجِيرُ عَلَيْهِمْ أَوَّلُهُمْ وَيَرُدُّ عَلَيْهِمْ أَقْصَاهُمْ وَلَا يُقْتَلُ مُؤْمِنٌ بِكَافِرٍ وَلَا ذُو عَهْدٍ فِي عَهْدِهِ وَلَا يَتَوَارَثُ أَهْلُ مِلَّتَيْنِ وَلَا تُنْكَحُ الْمَرْأَةُ عَلَى عَمَّتِهَا وَلَا عَلَى خَالَتِهَا وَلَا تُسَافِرُ ثَلَاثًا مَعَ غَيْرِ ذِي مَحْرَمٍ وَلَا تُصَلُّوا بَعْدَ الْفَجْرِ حَتَّى تَطْلُعَ الشَّمْسُ وَلَا تُصَلُّوا بَعْدَ الْعَصْرِ حَتَّى تَغْرُبَ الشَّمْسُ»
Translation
Chain of narrators
- al-Ḥusayn b. Muḥammad b. Muṣʿab Bimarw and Biqaryah Sinj
- Muḥammad b. ʿAmr b. al-Hayyāj
- Yaḥyá b. ʿAbd al-Raḥman al-Arḥabī
- ʿUbaydah b. al-Aswad
- al-Qāsim b. al-Walīd
- Sinān b. al-Ḥārith b. Muṣarrif
- Ṭalḥah b. Muṣarrif
- Mujāhid
- Ibn ʿUmar
✧ Khaza'ah were allies of the Messenger of Allah ﷺ, and Banu Bakr, a clan of Banu Kinanah, were allies of Abu Sufyan. He said: There was a truce between them during the days of al-Hudaybiyyah. Banu Bakr raided Khaza'ah during that period, so they sent to the Messenger of Allah ﷺ seeking his aid. The Messenger of Allah ﷺ went out to aid them in the month of Ramadan. He fasted until he reached Qudayd, then he broke his fast and said: "Let the people fast while traveling and break their fast. Whoever fasts, his fast suffices him, and whoever breaks his fast must make it up." Then Allah granted the conquest of Makkah. When he entered it, he leaned his back against the Ka'bah and said: "Withhold weapons except Khaza'ah against Bakr," until a man came and said: "O Messenger of Allah, a man was killed at al-Muzdalifah." He said: "This sanctuary is sacred by the command of Allah. It was not lawful for anyone before me, nor will it be lawful for anyone after me. It was made lawful for me only for one hour. It is not lawful for a Muslim to brandish a weapon in it, nor to cut its fresh herbage, nor to cut its trees, nor to startle its game." A man said: "O Messenger of Allah, except idhkhir, for it is for our houses and our graves." The Messenger of Allah ﷺ said: "Except idhkhir. The most insolent of people against Allah are three: one who kills in Allah's sanctuary, or kills other than his killer, or kills for a Jahiliyyah vendetta." A man stood up and said: "O Prophet of Allah, I had intercourse with a slave girl of Banu so-and-so, and she bore me a child. Order that my child be returned to me." He ﷺ said: "He is not your child. This is not permissible in Islam. The one against whom claim is made is more entitled to the oath unless clear evidence is established. The child belongs to the owner of the bed, and for the fornicator is the athlab." A man said: "O Prophet of Allah, what is the athlab?" He said: "The stone. Whoever commits adultery with a woman he does not own or with the woman of another people and she gives birth, then the child is not his; he does not inherit nor is he inherited from. The believers are a hand against those besides them; their blood is equal. Their lowest may grant protection, and their farthest returns to them. A believer is not killed for a disbeliever, nor a person with a covenant while in his covenant. The people of two religions do not inherit from each other. A woman is not married to her paternal aunt or her maternal aunt. She does not travel three days without a mahram. Do not pray after dawn until the sun rises, and do not pray after 'asr until the sun sets."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Abū Bakr Aḥmad b. al-Ḥusayn al-Bayhaqī
ليس فيها شيء على شرط الصحيح
machine translationNone of them meets the criteria of the Ṣaḥīḥ.
in صحيح ابن حبان, p. 6002
Same hadith, other wordings
- Bulughul Maram 1191{ إِنَّ أَعْتَى اَلنَّاسِ عَلَى اَللَّهِ ثَلَاثَةٌ: مَنْ قَتَلَ فِي حَرَمَ اَللَّهِ, أَوْ قَتَلَ غَيْرَ قَاتِلِهِ, أَوْ قَتَلَ لِذَحْلِ اَلْجَاهِلِيَّةِ }
Narrators
- One of the Companions who narrated most often, and one of the ʿAbādilah; he was among the people most strict in following the narrations (athar).d. 72 AH, or 73 AH, or 74 AH, also said: 75 AHعَبْدُ اللهِ بْنُ عُمَرَ بْنِ الْخَطَّابِأحد المكثرين من الصحابة والعبادلة ، وكان من أشد الناس اتباعا للأثرعن
- Trustworthy (thiqah), an imam in Quranic exegesis and in knowledge.d. 100 AH, or 101 AH, or 102 AH, or 103 AH, or 104 AH, or 107 AHمُجَاهِدٍثقة ، إمام في التفسير وفي العلمعن
- Trustworthy (thiqah), a Qurʾān reciter, virtuousd. 110 AH, or: 112 AH, or: 113 AHطَلْحَةَ بْنِ مُصَرِّفٍثقة قارئ فاضلعن
- سِنَانِ بْنِ الْحَارِثِ بْنِ مُصَرِّفٍعن
- truthful (ṣadūq) but narrates unfamiliar reports (yughrib)d. 141 AHالْقَاسِمُ بْنُ الْوَلِيدِصدوق يغربحدثنا
- truthful (ṣadūq), sometimes practised concealment (tadlīs)d. between 181 AH and 190 AHعُبَيْدَةُ بْنُ الْأَسْوَدِصدوق ، ربما دلسحدثني
- Truthful (ṣadūq), he sometimes made mistakesيَحْيَى بْنُ عَبْدِ الرَّحْمَنِ الْأَرْحَبِيُّصدوق ، ربما أخطأحدثنا
- truthful (ṣadūq)d. 255 AHمُحَمَّدُ بْنُ عَمْرِو بْنِ الْهَيَّاجِصدوقحدثنا
- d. 315 AH, also said: 316 AHالْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ مُصْعَبٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.