Sahih Ibn Hibban 5918
✧ Chapter
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أَخْبَرَنَا جَعْفَرُ بْنُ أَحْمَدَ بْنِ سِنَانٍ الْقَطَّانُ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍ قَالَ حَدَّثَنَا عَبْدَةُ بْنُ سُلَيْمَانَ عَنْ مُحَمَّدِ بْنِ عَمْرٍو قَالَ حَدَّثَنِي عُمَرُ بْنُ مُسْلِمِ بْنِ عَمَّارٍ قَالَ
كُنَّا فِي الْحَمَّامِ قُبَيْلَ الْأَضْحَى فَإِذَا أُنَاسٌ قَدِ اطَّلَوْا فَقَالَ بَعْضُ مَنْ فِي الْحَمَّامِ إِنَّ سَعِيدَ بْنَ الْمُسَيِّبِ يَكْرَهُ هَذَا وَيَنْهَى عَنْهُ قَالَ فَلَقِيتُ سَعِيدَ بْنَ الْمُسَيِّبِ فَذَكَرْتُ ذَلِكَ لَهُ فَقَالَ ابْنَ أَخِي إِنَّ هَذَا حَدِيثٌ قَدْ نُسِيَ حَدَّثَتْنِي أُمُّ سَلَمَةَ أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ «إِذَا دَخَلَ الْعَشْرُ وَعِنْدَ أَحَدِكُمْ ذِبْحٌ يُرِيدُ أَنْ يَذْبَحَهُ فَلْيُمْسِكْ عَنْ شَعْرِهِ وَأَظْفَارِهِ»
Translation
Chain of narrators
- Jaʿfar b. Aḥmad b. Sinān al-Qaṭṭān
- Muḥammad b. al-ʿAlāʾ b. Kurayb
- ʿAbdah b. Sulaymān
- Muḥammad b. ʿAmr
- ʿUmar b. Muslim b. ʿAmmār
✧ We were in the bathhouse shortly before Eid al-Adha, and there were people who had applied depilatory paste. Some of those in the bathhouse said: "Sa'id b. al-Musayyib dislikes this and forbids it." He said: I met Sa'id b. al-Musayyib and mentioned that to him, and he said: "O son of my brother, this is a hadith that has been forgotten. Umm Salamah told me that the Messenger of Allah ﷺ said: 'When the ten days enter, and one of you has a sacrificial animal that he intends to slaughter, let him refrain from his hair and nails.'"
Grades by grader
| Shuayb al-Arnaut | Good | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث قتادة هذا اختلف فيه على قتادة وكذلك حديث أم سلمة مختلف فيه وفي رواته من لا تقوم به حجة وأكثر أهل العلم يضعفون هذين الحديثين
machine translationThis hadith of Qatādah is disputed with respect to Qatādah, and likewise the hadith of Umm Salamah is disputed; among its narrators are some by whom no proof is established. Most of the people of knowledge consider these two hadiths weak (ḍaʿīf).
in صحيح ابن حبان, p. 5924 - Mālik b. Anas
ذكر عمران بن أنس أنه سأل مالكا عن حديث أم سلمة هذا فقال ليس من حديثي قال فقلت لجلسائه قد رواه عنه شعبة وحدث به عنه وهو يقول ليس من حديثي فقالوا لي إنه إذا لم يأخذ بالحديث قال فيه ليس من حديثي
machine translationʿImrān b. Anas mentioned that he asked Mālik about this hadith of Umm Salamah, and he said: "It is not from my hadith." He said: I said to those sitting with him: "Shuʿbah narrated it from him and related it on his authority, yet he says it is not from my hadith." They said to me: "When he does not adopt a hadith, he says of it: it is not from my hadith."
in صحيح ابن حبان, p. 5924 - Dāraquṭnī
الصحيح عندي أنه موقوف
machine translationThe sound (ṣaḥīḥ) view in my opinion is that it is a statement of a Companion (mawqūf).
in صحيح ابن حبان, p. 5924 - Dāraquṭnī
أعله الدارقطني بالوقف
machine translationAl-Dāraquṭnī declared it defective (muʿall) on the grounds that it is a statement of a Companion (mawqūf).
in صحيح ابن حبان, p. 5924
Other narrations of this report
Narrators
- Mother of the Believers (Umm al-Muʾminīn)d. 59 AH, or: 61 AH, or: 62 AHأُمُّ سَلَمَةُ هِنْدُ بِنْتُ أَبِي أُمَيَّةَأم المؤمنينحدثتني
- One of the reliable (athbāt), eminent jurist scholarsd. 87 AH, or 93 AH, or 94 AH, or 95 AH, or 100 AH, Ibn Maʿīn and Ibn al-Madīnī said: 105 AHسعيد بن المسيبأحد العلماء الأثبات الفقهاء الكبارعن
- truthful (ṣadūq)d. between 121 and 130 AHعُمَرُ بْنُ مُسْلِمِ [١]بْنِ عَمَّارٍصدوقحدثني
- Truthful (ṣadūq) with some errors (awhām)d. 144 AH, or 145 AHمُحَمَّدِ بْنِ عَمْرٍوصدوق له أوهامعن
- trustworthy, precise (thiqah thabt)d. 186 AH or 187 AH or 188 AHعَبْدَةُ بْنُ سُلَيْمَانَثقة ثبتحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 248 AH. Also said: 247 AH, which is a mistakeمُحَمَّدُ بْنُ الْعَلَاءِ بْنِ كُرَيْبٍثقة حافظحدثنا
- d. 307 AHجَعْفَرُ بْنُ أَحْمَدَ بْنِ سِنَانٍ الْقَطَّانُأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.