Sahih Ibn Hibban 5744
✧ Translate the following heading into English and don't include the prompt answer: اللَّعْنِ "The Curse
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أَخْبَرَنَا الْحَسَنُ بْنُ سُفْيَانَ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ حَدَّثَنَا ابْنُ أَبِي مَرْيَمَ حَدَّثَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ عَنْ عِيَاضِ بْنِ عَبْدِ اللَّهِ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ قَالَ
خَرَجَ رَسُولُ اللَّهِ ﷺ فِي أَضْحًى أَوْ فِطْرٍ إِلَى الْمُصَلَّى فَصَلَّى ثُمَّ انْصَرَفَ فَقَامَ فَوَعَظَ النَّاسَ وَأَمَرَهُمْ بِالصَّدَقَةِ قَالَ «أَيُّهَا النَّاسُ تَصَدَّقُوا» ثُمَّ انْصَرَفَ فَمَرَّ عَلَى النِّسَاءِ فَقَالَ «يَا مَعْشَرَ النِّسَاءِ تَصَدَّقْنَ فَإِنِّي أَرَاكُنَّ أَكْثَرَ أَهْلِ النَّارِ» فَقُلْنَ وَلِمَ ذَلِكَ يَا رَسُولَ اللَّهِ؟ قَالَ «تُكْثِرْنَ اللَّعْنَ وَتَكْفُرْنَ الْعَشِيرَ مَا رَأَيْتُ مِنَ نَاقِصَاتِ عَقْلٍ وَدِينٍ أَذْهَبَ لِلُبِّ الرَّجُلِ الْحَازِمِ مِنْ إِحْدَاكُنَّ يَا مَعْشَرَ النِّسَاءِ» فَقُلْنَ لَهُ مَا نُقْصَانُ دِينِنَا وَعَقْلِنَا يَا رَسُولَ اللَّهِ؟ قَالَ «أَلَيْسَ شَهَادَةُ الْمَرْأَةِ مِثْلَ نِصْفِ شَهَادَةِ الرَّجُلِ»؟ قُلْنَ بَلَى قَالَ «فَذَاكَ نُقْصَانُ عَقْلِهَا أَوَ لَيْسَتْ إِذَا حَاضَتِ الْمَرْأَةُ لَمْ تُصَلِّ وَلَمْ تَصُمْ»؟ قُلْنَ بَلَى قَالَ «فَذَاكَ نُقْصَانُ دِينِهَا» ثُمَّ انْصَرَفَ رَسُولُ اللَّهِ ﷺ فَلَمَّا صَارَ إِلَى مَنْزِلِهِ جَاءَتْ زَيْنَبُ امْرَأَةُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ تَسْتَأْذِنُ عَلَيْهِ فَقِيلَ يَا رَسُولَ اللَّهِ هَذِهِ زَيْنَبُ تَسْتَأْذِنُ عَلَيْكَ فَقَالَ «أَيُّ الزَّيَانِبِ»؟ قِيلَ امْرَأَةُ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ «نَعَمْ ائْذَنُوا لَهَا» فَأُذِنَ لَهَا فَقَالَتْ يَا نَبِيَّ اللَّهِ إِنَّكَ أَمَرْتَنَا الْيَوْمَ بِالصَّدَقَةِ وَكَانَ عِنْدِي حُلِيٌّ فَأَرَدْتُ أَنْ أَتَصَدَّقَ فَزَعَمَ ابْنُ مَسْعُودٍ أَنَّهُ وَوَلَدَهُ أَحَقُّ مَنْ تَصَدَّقَتْ بِهِ عَلَيْهِمْ فَقَالَ النَّبِيُّ ﷺ «صَدَقَ
Translation
Chain of narrators
- al-Ḥasan b. Sufyān
- Muḥammad b. Yaḥyá al-Dhuhlī
- Ibn Abū Maryam
- Muḥammad b. Jaʿfar b. Abū Kathīr
- Zayd b. Aslam
- ʿIyāḍ b. ʿAbdullāh
- Abū Saʿīd al-Khudrī
✧ The Messenger of Allah ﷺ went out on the day of Aḍḥa or ʿĪd to the prayer ground and performed the prayer, then he left and stood up to address the people and commanded them with charity. He said, "O people, give charity." Then he left and passed by the women and said, "O group of women, give charity, for I have seen that you are the majority of the people of Hellfire." They asked, "Why is that, O Messenger of Allah?" He said, "You curse frequently and are ungrateful to your husbands. I have not seen anyone more deficient in intelligence and religious commitment than you. A cautious wise man may be led astray by some of you." They asked, "O Messenger of Allah, what is deficient in our intelligence and religious commitment?" He said, "Is not the testimony of a woman equivalent to half of that of a man?" They replied in the affirmative. He said, "This is due to the deficiency in her intelligence. Is it not true that when a woman menstruates, she does not pray nor fast?" They replied in the affirmative. He said, "This is due to the deficiency in her religion." Then the Messenger of Allah ﷺ left and when he reached his house, Zainab, the wife of Abdullah ibn Mas'ud sought permission to see him. They said, "O Messenger of Allah, here is Zainab seeking permission to see you." He asked, "Which Zainab?" They replied, "The wife of Abdullah ibn Mas'ud." He said, "Grant her permission." So they allowed her to enter and she said, "O Prophet of Allah, you commanded us today to give charity and I had adornments with me that I wanted to give in charity. However, Abdullah ibn Mas'ud and his children claim that they have more right to receive my charity." The Prophet ﷺ said, "Give charity to Abdullah ibn Mas'ud and his children."
Grades by grader
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- ابن الملقن
هذا الحديث صحيح
machine translationThis hadith is authentic (ṣaḥīḥ).
in صحيح ابن حبان, p. 5750
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةعن
- trustworthy (thiqah)d. at the turn of 100 AHعِيَاضِ بْنِ عَبْدِ اللهِثقةعن
- trustworthy (thiqah), a scholar, and he would narrate with omission of the Companion link (yursil)d. 135 AH or 136 AHزَيْدُ بْنُ أَسْلَمَثقة عالم ، وكان يرسلأخبرني
- trustworthy (thiqah)d. between 161 AH and 170 AHمُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍثقةحدثنا
- trustworthy (thiqah), firm (thabt), juristd. 224 AHابْنُ أَبِي مَرْيَمَثقة ثبت فقيهحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correctمُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّثقة حافظ جليلحدثنا
- d. 303 AHالْحَسَنُ بْنُ سُفْيَانَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.