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العربية

Sahih Ibn Hibban 5724

✧ What is disliked from speech and what is not disliked?

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أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الدَّغُولِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّ حَدَّثَنَا سُفْيَانُ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ قَالَتْ قَالَ رَسُولُ اللَّهِ ﷺ

«لَا يَقُولَنَّ أَحَدُكُمْ خَبُثَتْ نَفْسِي وَلَكِنْ لِيَقُلْ لَقِسَتْ»

Translation

Chain of narrators
  1. Muḥammad b. ʿAbd al-Raḥman al-Daghūlī
  2. Muḥammad b. Yaḥyá al-Dhuhlī
  3. Muḥammad b. Yūsuf al-Firyābī
  4. Sufyān
  5. Hishām b. ʿUrwah
  6. his father
  7. ʿĀʾishah
  8. Rasūl Allāh ﷺ

✧ None of you should say, 'My soul has become wicked,' but let him say, 'My soul is averse.'

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Shuayb al-ArnautSoundhadithunlocked

What scholars said about it

In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.

  • Dāraquṭnī

    رواه هشام بن عروة واختلف عنه فرواه هشام الدستوائي والثوري ويحيى القطان وابن نمير وشعيب بن إسحاق ومحمد بن بشر وأبو مروان الغساني وسلمة بن سعيد وأبو أسامة ومالك بن سعير ومحاضر عن هشام عن أبيه عن عائشة عن النبي صلى الله عليه وسلم ورفعه حماد بن زيد عن هشام ورفعه صحيح وكذلك رواه سفيان بن حسين والنعمان بن راشد عن الزهري عن عروة عن عائشة مرفوعا

    machine translationHishām b. ʿUrwah narrated it, and there is disagreement about him. Hishām al-Dastuwāʾī, al-Thawrī, Yaḥyā al-Qaṭṭān, Ibn Numayr, Shuʿayb b. Isḥāq, Muḥammad b. Bishr, Abū Marwān al-Ghassānī, Salamah b. Saʿīd, Abū Usāmah, Mālik b. Suʿayr and Muḥāḍir narrated it from Hishām, from his father, from ʿĀʾishah, from the Prophet ﷺ. Ḥammād b. Zayd also narrated it from Hishām and raised it to the Prophet (marfūʿ), and its raising is sound (ṣaḥīḥ). Likewise Sufyān b. Ḥusayn and al-Nuʿmān b. Rāshid narrated it from al-Zuhrī, from ʿUrwah, from ʿĀʾishah, as a raised report (marfūʿ).

    in صحيح ابن حبان, p. 5730

Other narrations of this report

Sunan Abi Dawud 4979

Narrators

  1. ʿĀʾishah bt. Abū Bakr al-Ṣiddīq
    Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AH
    عَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقا
    عن
  2. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AH
    أَبِيهِثقة فقيه مشهور
    عن
  3. Hishām b. ʿUrwah b. al-Zubayr
    trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AH
    هِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلس
    عن
  4. Sufyān al-Thawrī
    trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), devout (ʿābid), an imam and authority (ḥujjah)d. 159 AH or 160 AH or 161 AH or 162 AH
    سُفْيَانُثقة حافظ , فقيه عابد ، إمام حجة
    حدثنا
  5. Muḥammad b. Yūsuf
    trustworthy (thiqah), virtuous, it is said: he erred in some of the hadith of Sufyān, despite that, he is given precedence in it by them over ʿAbd al-Razzāqd. 212 AH
    مُحَمَّدُ بْنُ يُوسُفَ الْفِرْيَابِيُّثقة فاضل ، يقال : أخطأ في شيء من حديث سفيان ، وهو مقدم فيه مع ذلك عندهم على عبد الرزاق
    حدثنا
  6. Muḥammad b. Yaḥyá al-Dhuhlī
    Trustworthy (thiqah), a memorizer (ḥāfiẓ), eminentd. Ibn Qāniʿ said: 252 AH, also said: 256 AH, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī said: 257 AH, al-Khaṭīb said: all these views are mistaken, Abū Ḥāmid b. al-Sharqī and others said: 258 AH, and this is correct
    مُحَمَّدُ بْنُ يَحْيَى الذُّهْلِيُّثقة حافظ جليل
    حدثنا
  7. Muḥammad b. ʿAbd al-Raḥmān al-Daghūlī
    d. 325 AH
    مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ الدَّغُولِيُّ
    أخبرنا
  8. Ibn Ḥibbān
    d. 354 AH
    ابن حبان

Who each narrator was and how reliable, from hdith.com

Latin names and English verdicts with a dotted underline are machine translations, not reviewed.

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