Sunan Abi Dawud 4979
No one should say "Khabuthat nafsi" (I feel nauseous)
Show the chain
حَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ حَدَّثَنَا حَمَّادٌ عَنْ هِشَامِ بْنِ عُرْوَةَ عَنْ أَبِيهِ عَنْ عَائِشَةَ ؓ عَنِ النَّبِيِّ ﷺ قَالَ
لاَ يَقُولَنَّ أَحَدُكُمْ جَاشَتْ نَفْسِي وَلَكِنْ لِيَقُلْ لَقِسَتْ نَفْسِي
Translation
Chain of narrators
- Mūsá b. Ismāʿīl
- Ḥammād
- Hishām b. ʿUrwah
- his father
- ʿĀʾishah
- al-Nabī ﷺ
None of you should say Ja’shat nafsi (My heart is being agitated), but one should say Laqisat nafsi (My heart is being annoyed).
Grades by grader
| al-Albani | Soundin صحيح سنن أبي داود, p. 4979 | fawazahmed0, hadithunlocked, sunnah.com |
|---|---|---|
| Muhammad Muhyi al-Din Abd al-Hamid | Sahih | fawazahmed0 |
| Shuayb al-Arnaut | Sahih | fawazahmed0 |
| Zubair Ali Zai | Isnaad Sahih | fawazahmed0 |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
رواه هشام بن عروة واختلف عنه فرواه هشام الدستوائي والثوري ويحيى القطان وابن نمير وشعيب بن إسحاق ومحمد بن بشر وأبو مروان الغساني وسلمة بن سعيد وأبو أسامة ومالك بن سعير ومحاضر عن هشام عن أبيه عن عائشة عن النبي صلى الله عليه وسلم ورفعه حماد بن زيد عن هشام ورفعه صحيح وكذلك رواه سفيان بن حسين والنعمان بن راشد عن الزهري عن عروة عن عائشة مرفوعا
machine translationHishām b. ʿUrwah narrated it, and there is disagreement about him. Hishām al-Dastuwāʾī, al-Thawrī, Yaḥyā al-Qaṭṭān, Ibn Numayr, Shuʿayb b. Isḥāq, Muḥammad b. Bishr, Abū Marwān al-Ghassānī, Salamah b. Saʿīd, Abū Usāmah, Mālik b. Suʿayr and Muḥāḍir narrated it from Hishām, from his father, from ʿĀʾishah, from the Prophet ﷺ. Ḥammād b. Zayd also narrated it from Hishām and raised it to the Prophet (marfūʿ), and its raising is sound (ṣaḥīḥ). Likewise Sufyān b. Ḥusayn and al-Nuʿmān b. Rāshid narrated it from al-Zuhrī, from ʿUrwah, from ʿĀʾishah, as a raised report (marfūʿ).
in سنن أبي داود, p. 4964
Other narrations of this report
Musnad Ahmad 24826Musnad Ahmad 25939Sahih Ibn Hibban 5724al-Mu'jam al-Kabir (al-Tabarani) 1536Musannaf Ibn Abi Shaybah 27033Musannaf 'Abd al-Razzaq 21068
Narrators
- Mother of the Believers, the most knowledgeable woman in jurisprudence absolutely (afqah al-nisāʾ muṭlaqan)d. 57 AH, or 58 AHعَائِشَةُ بِنْتُ أَبِي بَكْرٍ الصِّدِّيقِأم المؤمنين ، أفقه النساء مطلقاعن
- trustworthy (thiqah), a jurist (faqīh), well-known (mashhūr)d. 91 AH, or 92, or 93 AH, or 94 AH, or 95 AH, or 99 AH, or 100 AH, or 101 AHأَبِيهِثقة فقيه مشهورعن
- trustworthy (thiqah), a jurist (faqīh), sometimes practiced concealment (tadlīs)d. 145, or: 146 AH, or: 147 AH, also said: 144 AHهِشَامِ بْنِ عُرْوَةَثقة فقيه ربما دلسعن
- trustworthy (thiqah), devout (ʿābid), the most reliable of people in narrating from Thābit; his memory changed towards the end of his lifed. 167 AH, or 165 AH.حَمَّادٌثقه عابد ، أثبت الناس في ثابت ، وتغير حفظه بآخرهنا
- trustworthy, precise (thiqah thabt)d. 223 AH, or 226 AHمُوسَى بْنُ إِسْمَاعِيلَثقة ثبتحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), the compiler of the Sunan and other works, one of the senior scholars.d. 275 AHأَبُو دَاوُدَ السِّجِسْتَانِيُّثقة ، حافظ , مصنف السنن وغيرها ، من كبار العلماء
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.
Commentaries
شرح مشكل الآثار
ʿAwn al-Maʿbūd (Ashraf)
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