Sahih Ibn Hibban 4396
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أَخْبَرَنَا أَبُو عَرُوبَةَ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ مَعْدَانَ الْحَرَّانِيُّ قَالَ حَدَّثَنَا سُلَيْمَانُ بْنُ عُبَيْدِ اللَّهِ قَالَ حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عَمْرٍو عَنْ زَيْدِ بْنِ أَبِي أُنَيْسَةَ عَنِ الْحَكَمِ عَنْ سَعِيدِ بْنِ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ
أَنَّ امْرَأَةً جَاءَتْ إِلَى النَّبِيِّ ﷺ فَقَالَتْ إِنَّ أُمِّي مَاتَتْ وَعَلَيْهَا صَوْمٌ مِنْ نَذْرٍ فَقَالَ لَهَا النَّبِيُّ ﷺ «أَكُنْتِ قَاضِيَةً عَنْ أُمِّكِ دَيْنًا لَوْ كَانَ عَلَيْهَا؟ » قَالَتْ نَعَمْ قَالَ «فَصُومِي عَنْ أُمِّكِ»
Translation
Chain of narrators
- Abū ʿArūbah
- Muḥammad b. Maʿdān al-Ḥarrānī
- Sulaymān b. ʿUbaydullāh
- ʿUbaydullāh b. ʿAmr
- Zayd b. Abū Unaysah
- al-Ḥakam
- Saʿīd b. Jubayr
- Ibn ʿAbbās
✧ A woman came to the Prophet ﷺ and said, "My mother died while she owed a fast from a vow." The Prophet ﷺ said to her, "Would you pay a debt on behalf of your mother if she owed one?" She said, "Yes." He said, "Then fast on behalf of your mother."
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What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Zarqānī
قد أعل حديث ابن عباس بالاضطراب ففي رواية أن السائل امرأة أن أمها ماتت وعليها صوم شهر وفي أخرى وعليها خمسة عشر يوما وأخرى أن أختي ماتت وعليها صوم شهرين متتابعين وأخرى قال رجل ماتت أمي وعليها صوم شهر ولكن أجيب بأنه ليس اضطرابا وإنما هو اختلاف يحمل على اختلاف الوقائع لكنه بعيد لاتحاد المخرج فالروايات كلها عن ابن عباس
machine translationThe ḥadīth of Ibn ʿAbbās has been faulted for inconsistency (iḍṭirāb). In one narration the questioner is a woman whose mother died owing a month of fasting; in another, she owed fifteen days; in another, "my sister died owing two consecutive months of fasting"; and in another, a man said, "My mother died owing a month of fasting." But it is answered that this is not inconsistency, but rather a difference to be understood as reflecting different incidents. Yet this is unlikely, because the source of transmission is one, since all the narrations are from Ibn ʿAbbās.
in صحيح ابن حبان, p. 4401
Other narrations of this report
Sahih al-Bukhari 2761Sunan Abi Dawud 3307Muwatta' Malik 22-1
Narrators
- One of the Companions who narrated most prolifically (mukthirūn).d. 65 AH, or 67 AH, or 68 AH, also said: 69 AH, also said: 70 AH; also said: 73 AHعَبْدُ اللهِ بْنُ عَبَّاسٍأحد المكثرين من الصحابةعن
- Trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh); his narration from ʿĀʾishah, Abū Mūsā and the like is mursald. 95 AH, from al-Fallās: 94 AHسَعِيدِ بْنِ جُبَيْرٍثقة ثبت فقيه ، وروايته عن عائشة وأبي موسى ونحوهما مرسلةعن
- trustworthy (thiqah), firmly reliable (thabt), a jurist (faqīh), except that he sometimes practised concealment (tadlīs)d. 113 AH, or 114 AH, or 115; also said 110 AHالْحَكَمِثقة ثبت فقيه ، إلا أنه ربما دلسعن
- Trustworthy (thiqah), with some unique narrations (afrād)d. 119 AH or 124 AH or 125 AH or 126 AHزَيْدِ بْنِ أَبِي أُنَيْسَةَثقة له أفرادعن
- Trustworthy (thiqah), a jurist (faqīh), sometimes made errors (wahm)d. 180 AH or 181 AHعُبَيْدُ اللهِ بْنُ عَمْرٍوثقة فقيه ، ربما وهمحدثنا
- truthful (ṣadūq), not strong (laysa bil-qawī)d. before 240 AHسُلَيْمَانُ بْنُ عُبَيْدِ اللهِصدوق , ليس بالقويحدثنا
- trustworthy (thiqah)d. Ibn Ḥibbān said: 252 AH, Abū ʿArūbah al-Ḥarrānī said: 260 AHمُحَمَّدُ بْنُ مَعْدَانَ الْحَرَّانِيُّثقةحدثنا
- d. 318 AHأَبُو عَرُوبَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.