Sahih Ibn Hibban 3420
✧ The Excellence of Fasting
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أَخْبَرَنَا عُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّ حَدَّثَنَا مُحَمَّدُ بْنُ عُثْمَانَ الْعِجْلِيُّ حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ عَنْ سُلَيْمَانَ بْنِ بِلَالٍ حَدَّثَنِي أَبُو حَازِمٍ عَنْ سَهْلِ بْنِ سَعْدٍ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«إِنَّ فِي الْجَنَّةِ بَابًا يُقَالُ لَهُ الرَّيَّانُ يَدْخُلُ مِنْهُ الصَّائِمُونَ يَوْمَ الْقِيَامَةِ لَا يَدْخُلُ مِنْهُ أَحَدٌ غَيْرُهُمْ يُقَالُ أَيْنَ الصَّائِمُونَ فَيَقُومُونَ فَيَدْخُلُونَ مِنْهُ فَإِذَا دَخَلَ آخِرُهُمْ أُغْلِقَ فَلَمْ يَدْخُلْ مِنْهُ أَحَدٌ»
Translation
Chain of narrators
- ʿUmar b. Muḥammad al-Hamdānī
- Muḥammad b. ʿUthmān al-ʿIjlī
- Khālid b. Makhlad
- Sulaymān b. Bilāl
- Abū Ḥāzim
- Sahl b. Saʿd
- Rasūl Allāh ﷺ
In Paradise there is a gate which is called Rayyan through which only the people who fast would enter on the Day on Resurrection. None else would enter along with them. It would be proclaimed: Where are the people who fast that they should be admitted into it? And when the last of them would enter, it would be closed and no one would enter it. (Using translation from Muslim 1152)
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Dāraquṭnī
يرويه هشام بن سعد واختلف عنه فرواه أبو عبيدة بن فضيل بن عياض عن مالك بن سعير عن هشام بن سعد عن أبي حازم عن أبي هريرة وهو وهم وأبو حازم هذا هو سلمة بن دينار وهو يروي هذا الحديث عن سهل بن سعد عن النبي صلى الله عليه وسلم وهو الصواب
machine translationHishām b. Saʿd narrates it, and there is disagreement about him. Abū ʿUbaydah b. Fuḍayl b. ʿIyāḍ narrated it from Mālik b. Saʿīr, from Hishām b. Saʿd, from Abū Ḥāzim, from Abū Hurayrah, and that is an error (wahm). This Abū Ḥāzim is Salamah b. Dīnār, and he narrates this hadith from Sahl b. Saʿd, from the Prophet ﷺ, and that is the correct version.
in صحيح ابن حبان, p. 3425
Same hadith, other wordings
- Riyadhus Shalihin 1217"إن في الجنة بابًا يقال له: الريان، يدخل منه الصائمون يوم القيامة لا يدخل منه أحد غيرهم يقال: أين الصائمون؟ فيقومون لا يدخل منه أحد غيرهم، فإذا دخلوا أغلق فلم يدخل منه أحد"
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. Abū Nuʿaym and more than one said: 88 AH. Al-Wāqidī and others said: 91 AH. Abū Ḥātim al-Rāzī said: he lived a hundred years or more, so on this basis he would have lived until the year 96 AH or after itسَهْلُ بْنُ سَعْدٍ السَّاعِدِيُّله ولأبيه صحبةعن
- trustworthy (thiqah), devout (ʿābid)d. Ibn Khalfūn said: 132 AH, ʿAmr b. ʿAlī said, and Abū ʿĪsā al-Tirmidhī: 133 AH, khalīfah b. Khayyāṭ said: 135 AH. Al-Haytham b. ʿAdī said: 140 AH. Ibn Qāniʿ said: 143 AH, Yaḥyā b. Maʿīn said: 144 AHأَبُو حَازِمٍثقة عابدحدثني
- trustworthy (thiqah)d. 172 AH, or: 177 AHسُلَيْمَانَ بْنِ بِلَالٍثقةعن
- truthful (ṣadūq), inclined to Shīʿism, and he has singular reports (afrād).d. 213 AH, or 214 AH.خَالِدُ بْنُ مَخْلَدٍصدوق يتشيع ، وله أفراد.حدثنا
- trustworthy (thiqah)d. 254 AH, or 256 AH, Ibn Ḥibbān said in al-Thiqāt 265 AH, or shortly before or after itمُحَمَّدُ بْنُ عُثْمَانَ الْعِجْلِيُّثقةحدثنا
- d. 311 AHعُمَرُ بْنُ مُحَمَّدٍ الْهَمْدَانِيُّأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.