Sahih Ibn Hibban 3419
✧ The Excellence of Fasting
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أَخْبَرَنَا ابْنُ قُتَيْبَةَ حَدَّثَنَا ابْنُ أَبِي السَّرِيِّ حَدَّثَنَا عَبْدُ الرَّزَّاقِ أَخْبَرَنَا مَعْمَرٌ عَنِ الزُّهْرِيِّ أَخْبَرَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ ﷺ
«مَنْ أَنْفَقَ زَوْجَيْنِ فِي سَبِيلِ اللَّهِ دُعِيَ مِنْ أَبْوَابِ الْجَنَّةِ وَلِلْجَنَّةِ أَبْوَابٌ فَمَنْ كَانَ مِنْ أَهْلِ الصَّلَاةِ دُعِيَ مِنْ أَبْوَابِ الصَّلَاةِ وَمَنْ كَانَ مِنْ أَهْلِ الصَّدَقَةِ دُعِيَ مِنْ أَبْوَابِ الصَّدَقَةِ وَمَنْ كَانَ مِنْ أَهْلِ الْجِهَادِ دُعِيَ مِنْ أَبْوَابِ الْجِهَادِ وَمَنْ كَانَ مِنْ أَهْلِ الصِّيَامِ دُعِيَ مِنْ بَابِ الرَّيَّانِ» فَقَالَ أَبُو بَكْرٍ يَا رَسُولَ اللَّهِ مَا عَلَى أَحَدٍ مِنْ ضَرُورَةٍ مِنْ أَيِّهَا دُعِيَ فَهَلْ يُدْعَى أَحَدٌ مِنْهَا كُلِّهَا يَا رَسُولَ اللَّهِ؟ قَالَ «نَعَمْ وَأَرْجُو أَنْ تَكُونَ مِنْهُمْ»
Translation
Chain of narrators
- Ibn Qutaybah
- Ibn Abū al-Sarī
- ʿAbd al-Razzāq
- Maʿmar
- al-Zuhrī
- Ḥumayd b. ʿAbd al-Raḥman b. ʿAwf
- Abū Hurayrah
- Rasūl Allāh ﷺ
✧ "Whoever spends a pair in the way of Allah is called from the gates of Paradise. Paradise has gates. Whoever is from the people of prayer is called from the gates of prayer. Whoever is from the people of charity is called from the gates of charity. Whoever is from the people of jihad is called from the gates of jihad. Whoever is from the people of fasting is called from the gate of al-Rayyan." Abu Bakr said, "O Messenger of Allah, no one is under any compulsion in which of them he is called from; will anyone be called from all of them, O Messenger of Allah?" He said, "Yes, and I hope you will be among them."
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| Shuayb al-Arnaut | Sound | hadithunlocked |
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Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- Trustworthy (thiqah).d. 95 AH, also said 105 AH, which is an errorحُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍثقة.أخبرني
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), reliable (thabt), excellent, except that there is some weakness in his narration from Thābit, al-Aʿmash, ʿĀṣim b. Abī al-Najūd and Hishām b. ʿUrwah, and likewise in what he narrated in Basrad. at the beginning of 150 AH, or: 152 AH, or: 153 AH, or: 154 AH, 155 AHمَعْمَرٌثقة ثبت فاضل ، إلا أن في روايته عن ثابت والأعمش وعاصم بن أبي النجود ، وهشام بن عروة شيئا ، وكذا فيما حدث به بالبصرةأخبرنا
- Trustworthy (thiqah), a retentive memorizer (ḥāfiẓ), a renowned author (muṣannif); he went blind at the end of his life and his memory changed (taghayyara), and he had Shiite leanings (kāna yatashayyaʿ)d. 211 AHعَبْدُ الرَّزَّاقِثقة حافظ مصنف شهير ، عمي في آخر عمره فتغير ، وكان يتشيعحدثنا
- Truthful (ṣadūq) and knowledgeable, but with many errors.d. 238 AHابْنُ أَبِي السَّرِيِّصدوق عارف له أوهام كثيرةحدثنا
- d. 310 AHابْنُ قُتَيْبَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.