Sahih Ibn Hibban 2271
✧ What is disliked for the worshipper, and what is not disliked
Show the chain
أَخْبَرَنَا أَبُو خَلِيفَةَ قَالَ حَدَّثَنَا إِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّ قَالَ حَدَّثَنَا سُفْيَانُ قَالَ حَدَّثَنَا ابْنُ عَجْلَانَ سَمِعَ عِيَاضَ بْنَ عَبْدِ اللَّهِ بْنِ سَعْدِ بْنِ أَبِي السَّرْحِ سَمِعَ أَبَا سَعِيدٍ الْخُدْرِيَّ يَقُولُ
كَانَ رَسُولُ اللَّهِ ﷺ تُعْجِبُهُ هَذِهِ الْعَرَاجِينُ وَيُمْسِكُهَا فِي يَدِهِ فَدَخَلَ الْمَسْجِدَ وَفِي يَدِهِ مِنْهَا قَضِيبٌ فَحَكَّهَا بِهِ يُرِيدُ بَزْقَةً فِي قِبْلَةِ الْمَسْجِدِ وَنَهَى أَنْ يَبْزُقَ الرَّجُلُ بَيْنَ يَدَيْهِ أَوْ عَنْ يَمِينِهِ وَقَالَ «لِيَبْزُقْ عَنْ يَسَارِهِ أَوْ تَحْتَ قَدَمِهِ الْيُسْرَى فَإِنْ عَجِلَتْ بِهِ بَادِرَةٌ فَلْيَجْعَلْهَا فِي ثَوْبِهِ وَلْيَقُلْ بِهَا هَكَذَا»
Translation
Chain of narrators
- Abū Khalīfah
- Ibrāhīm b. Bashhār al-Ramādī
- Sufyān
- Ibn ʿAjlān
- ʿIyāḍ b. ʿAbdullāh b. Saʿd b. Abū al-Sarḥ
- Abū Saʿīd al-Khudrī
✧ The Messenger of Allah ﷺ liked these date-palm stalks and would hold them in his hand. He entered the mosque with a stick from them in his hand and scraped with it, meaning some spittle in the qiblah of the mosque. He forbade a man from spitting in front of him or to his right and said, “Let him spit to his left or under his left foot. If he is overtaken by haste, let him put it into his garment and do thus with it.”
Notes
وَأَشَارَ سُفْيَانُ يَدْلُكُ طَرَفَ كُمِّهِ بِإِصْبَعِهِ
Grades by grader
| Shuayb al-Arnaut | Good-Sound | hadithunlocked |
|---|
Other narrations of this report
Narrators
- He and his father were Companions (ṣuḥbah).d. 63 AH, or 64 AH, or 65 AH, or 74 AHأَبُو سَعِيدٍ الْخُدْرِيُّله ولأبيه صحبةسمع
- trustworthy (thiqah)d. at the turn of 100 AHعِيَاضَ بْنَ عَبْدِ اللهِ بْنِ سَعْدِ بْنِ أَبِي السَّرْحِثقةسمع
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنُ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةحدثنا
- Trustworthy (thiqah), a memorizer (ḥāfiẓ), a jurist (faqīh), an imam and a proof (ḥujjah), except that his memory changed towards the end of his life; he sometimes practiced concealment (tadlīs), but only from trustworthy narrators.d. 197 AH or 198 AHسُفْيَانُثقة حافظ فقيه , إمام حجة إلا أنه تغير حفظه بأخرة , وكان ربما دلس لكن عن الثقاتحدثنا
- a memorizer (ḥāfiẓ) who had some errors (awhām)d. 230 AH, or shortly before or after it, also said: 224 AH, also said: 227 AH, also said: 228 AHإِبْرَاهِيمُ بْنُ بَشَّارٍ الرَّمَادِيُّحافظ له أوهامحدثنا
- d. 305 AHأَبُو خَلِيفَةَأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.