Sahih Ibn Hibban 1413
✧ The challenge in translating a single word or phrase without any context is that it can have multiple meanings or interpretations. However, a possible translation for the word "الِاسْتِطَابَةِ" into English could be "The Estivation.
Show the chain
أَخْبَرَنَا عِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍ قَالَ حَدَّثَنَا هُدْبَةُ بْنُ خَالِدٍ الْقَيْسِيُّ قَالَ حَدَّثَنَا هَمَّامُ بْنُ يَحْيَى عَنِ ابْنِ جُرَيْجٍ عَنِ الزُّهْرِيِّ عَنْ أَنَسِ بْنِ مَالِكٍ «أَنَّ رَسُولَ اللَّهِ ﷺ
كَانَ إِذَا دَخَلَ الْخَلَاءَ وَضَعَ خَاتَمَهُ»
Translation
Chain of narrators
- ʿImrān b. Mūsá b. Mujāshiʿ
- Hudbah b. Khālid al-Qaysī
- Hammām b. Yaḥyá
- Ibn Jurayj
- al-Zuhrī
- Anas b. Mālik
- Rasūl Allāh ﷺ
✧ When he entered the privy, he would remove his ring.
Grades by grader
| Shuayb al-Arnaut | Weak | hadithunlocked |
|---|---|---|
| Ibn Daqīq al-ʿĪd | Soundin صحيح ابن حبان, p. 1417 | hadithunlocked |
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn Ḥajar al-ʿAsqalānī
لا علة له عندي إلا تدليس ابن جريج فإن وجد عنه التصريح بالسماع فلا مانع من الحكم بصحته في نقدي
machine translationI find no defect in it except the tadlīs (concealment) of Ibn Jurayj. If an explicit statement of hearing (taṣrīḥ bi-l-samāʿ) from him is found, then in my assessment there is nothing preventing a ruling that it is sound (ṣaḥīḥ).
in صحيح ابن حبان, p. 1417 - Abū Daʾūd
منكر
machine translationRejected (munkar)
in صحيح ابن حبان, p. 1417 - M. ibn Ḥibbān al-Bustī
صححهما جميعا يعني هذا الحديث وحديث أنس أن النبي صلى الله عليه وسلم اتخذ خاتما من ورق ثم ألقاه
machine translationHe declared both of them sound, meaning this hadith and the hadith of Anas that the Prophet ﷺ made a ring of silver and then threw it away.
in صحيح ابن حبان, p. 1417 - Dāraquṭnī
المحفوظ والصحيح عن ابن جريج عن زياد بن سعد عن الزهري عن أنس أنه رأى في يد النبي صلى الله عليه وسلم خاتما من ذهب فاضطرب الناس الخواتيم فرمى به النبي صلى الله عليه وسلم وقال لا ألبسه أبدا
machine translationThe preserved (maḥfūẓ) and sound (ṣaḥīḥ) report from Ibn Jurayj, from Ziyād b. Saʿd, from al-Zuhrī, from Anas, is that he saw a gold ring on the hand of the Prophet ﷺ, so the people made rings for themselves, and the Prophet ﷺ threw it away and said: "I will never wear it."
in صحيح ابن حبان, p. 1417
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- Abū Zakariyyā Yaḥyá b. Sharaf al-Nawawī
هذا الحديث ضعفه أبو داود والنسائي والبيهقي وخالفهم الترمذي فصححه وقال في الخلاصة وهو مردود عليه انتهى من ضعفه
machine translationAbū Dāwūd, al-Nasāʾī and al-Bayhaqī declared this hadith weak (ḍaʿīf), but al-Tirmidhī disagreed with them and declared it sound (ṣaḥīḥ). He said in al-Khulāṣah: "That is rejected against him." End of the statement of the one who declared it weak.
in صحيح ابن حبان, p. 1417 - ابن الملقن
والصواب أنه حديث صحيح بلا شك ولا مرية
machine translationThe correct view is that it is a sound (ṣaḥīḥ) hadith, without doubt or question.
in صحيح ابن حبان, p. 1417 - al-Tirmidhi
هذا حديث حسن صحيح غريب
machine translationThis is a good (ḥasan), sound (ṣaḥīḥ), gharīb hadith.
in صحيح ابن حبان, p. 1417 - ʿAbd al-ʿAẓīm al-Mudhirī
وهذا هو الصواب عندي فإن رواته كلهم ثقات أثبات
machine translationThis is the correct view in my opinion, for all of its narrators are trustworthy (thiqah) and reliable (athbāt).
in صحيح ابن حبان, p. 1417 - Dāraquṭnī
ورواه عبد الله بن الحارث المخزومي وحجاج وأبو عاصم وهشام بن سليمان وموسى بن طارق عن ابن جريج عن زياد بن سعد عن الزهري عن أنس أنه رأى في يد النبي صلى الله عليه وسلم خاتما من ذهب فاضطرب الناس الخواتيم فرمى به النبي صلى الله عليه وسلم وقال لا ألبسه أبدا وهو المحفوظ وهو الصحيح عن ابن جريج
machine translationIt was narrated by ʿAbdullāh b. al-Ḥārith al-Makhzūmī, Ḥajjāj, Abū ʿĀṣim, Hishām b. Sulaymān and Mūsā b. Ṭāriq, from Ibn Jurayj, from Ziyād b. Saʿd, from al-Zuhrī, from Anas, that he saw a gold ring on the hand of the Prophet ﷺ, so the people made rings for themselves, and the Prophet ﷺ threw it away and said: "I will never wear it." This is the preserved (maḥfūẓ) version, and it is the sound (ṣaḥīḥ) one from Ibn Jurayj.
in صحيح ابن حبان, p. 1417 - Dāraquṭnī
ذكر الاختلاف فيه وأشار إلى شذوذه
machine translationHe mentioned the disagreement about it and pointed to its irregularity (shudhūdh).
in صحيح ابن حبان, p. 1417 - Ibn Ḥajar al-ʿAsqalānī
وصححه الترمذي وقال النووي هذا مردود عليه
machine translationAl-Tirmidhī declared it sound (ṣaḥīḥ), and al-Nawawī said: "This is rejected against him."
in صحيح ابن حبان, p. 1417 - ʿAbd al-ʿAẓīm al-Mudhirī
الصواب عندي تصحيحه فإن رواته ثقات أثبات
machine translationThe correct view in my opinion is to declare it sound (ṣaḥīḥ), for its narrators are trustworthy (thiqah) and reliable (athbāt).
in صحيح ابن حبان, p. 1417 - Abū Daʾūd
هذا حديث منكر
machine translationThis is a rejected (munkar) hadith.
in صحيح ابن حبان, p. 1417 - Aḥmad ibn Shuʿayb al-Nasāʾī
هذا حديث غير محفوظ
machine translationThis hadith is not preserved (ghayr maḥfūẓ).
in صحيح ابن حبان, p. 1417 - Ibn Daqīq al-ʿĪd
الصواب عندي تصحيحه فإن رواته ثقات أثبات
machine translationThe correct view in my opinion is to declare it sound (ṣaḥīḥ), for its narrators are trustworthy (thiqah) and reliable (athbāt).
in صحيح ابن حبان, p. 1417 - M. ibn Ḥibbān al-Bustī
صححه
machine translationHe declared it sound (ṣaḥḥaḥahu).
in صحيح ابن حبان, p. 1417
Other narrations of this report
Narrators
- a well-known Companiond. 90 AH, or 91 AH, or 92 AH, or 93 AHأَنَسُ بْنُ مَالِكٍصحابي مشهورعن
- The jurist and memorizer (ḥāfiẓ), whose eminence, precision and reliability are agreed upond. Ḍamrah b. Rabīʿah and others said: 123 AH. The nephew of al-Zuhrī and others said: 124 AH. Ibn Yūnus and others said: 125 AHالزُّهْرِيِّالفقيه الحافظ ، متفق على جلالته وإتقانه وثبتهعن
- Trustworthy (thiqah), a jurist (faqīh), excellent (fāḍil); he used to commit concealment (tadlīs) and to narrate with omission of the Companion (irsāl).d. 149 AH or 150 AH or 151 AH or 160 AHابْنِ جُرَيْجٍثقة فقيه فاضل ، وكان يدلس ويرسلعن
- Trustworthy (thiqah), who sometimes erred (rubbamā wahima)d. 163 AH, or: 164 AH, also said: 165 AHهَمَّامُ بْنُ يَحْيَىثقة ربما وهمحدثنا
- trustworthy (thiqah), devout worshipper, al-Nasāʾī alone considered him soft (layyin)d. 235 AH, or: 236 AH, or: 237 AH, or: 238 AH, also said: 239 AHهُدْبَةُ بْنُ خَالِدٍ الْقَيْسِيُّثقة عابد ، تفرد النسائي بتليينهحدثنا
- d. 305 AHعِمْرَانُ بْنُ مُوسَى بْنِ مُجَاشِعٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.