Sahih Ibn Hibban 1404
✧ Cleaning the dirt
Show the chain
أَخْبَرَنَا مُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي عَوْنٍ قَالَ حَدَّثَنَا أَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّ قَالَ حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ عَنِ الْأَوْزَاعِيِّ عَنِ ابْنِ عَجْلَانَ عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ عَنْ أَبِيهِ عَنْ أَبِي هُرَيْرَةَ عَنِ النَّبِيِّ ﷺ قَالَ
«إِذَا وَطِئَ أَحَدُكُمُ الْأَذَى بِخُفَّيْهِ فَطَهُورُهُمَا التُّرَابُ»
Translation
Chain of narrators
- Muḥammad b. Aḥmad b. Abū ʿAwn
- Aḥmad b. Ibrāhīm al-Dawraqī
- Muḥammad b. Kathīr
- al-Awzāʿī
- Ibn ʿAjlān
- Saʿīd b. Abū Saʿīd
- his father
- Abū Hurayrah
- al-Nabī ﷺ
✧ "If one of you steps in filth with his leather socks, then dust is their purifier."
Grades by grader
| Shuayb al-Arnaut | Sound | hadithunlocked |
|---|
What scholars said about it
In their own words, as Hadith Unlocked records them. They are shown, not summarised into a grade.
- Ibn ʿAbd al-Barr
حديث مضطرب الإسناد لا يثبت اختلف في إسناده على الأوزاعي وعلى سعيد بن أبي سعيد اختلافا يسقط الاحتجاج به
machine translationA hadith with a disordered chain (muḍṭarib al-isnād), not established. There is disagreement over its chain going back to al-Awzāʿī and to Saʿīd b. Abī Saʿīd, a disagreement that invalidates relying on it as evidence.
in صحيح ابن حبان, p. 1408 - Ibn al-Qaṭṭān
حديث رواه أبو داود من طريق لا يظن بها الصحة فإنه رواه من حديث محمد بن كثير عن الأوزاعي به ومحمد بن كثير الصنعاني الأصل المصيصي الدار أبو يوسف ضعيف وأضعف ما هو عن الأوزاعي قال عبد الله بن أحمد بن حنبل قال أبي هو منكر الحديث يروي أشياء منكرة وقال صالح بن أحمد بن حنبل قال أبي هو عندي ليس ثقة
machine translationA hadith that Abū Dāwūd narrated by a route that cannot be thought sound, for he narrated it from the hadith of Muḥammad b. Kathīr, from al-Awzāʿī. Muḥammad b. Kathīr al-Ṣanʿānī by origin, al-Miṣṣīṣī by residence, Abū Yūsuf, is weak (ḍaʿīf), and his weakest transmission is from al-Awzāʿī. ʿAbdullāh b. Aḥmad b. Ḥanbal said: my father said: he is one who narrates objectionable material (munkar al-ḥadīth); he narrates objectionable things. And Ṣāliḥ b. Aḥmad b. Ḥanbal said: my father said: in my view he is not trustworthy (thiqah).
in صحيح ابن حبان, p. 1408 - ʿAbd al-ʿAẓīm al-Mudhirī
فيه محمد بن عجلان وفيه مقال لم يحتجا به والثاني فيه مجهول
machine translationIn it is Muḥammad b. ʿAjlān, about whom there is some criticism; the two (Shaykhs) did not use him as evidence. And in the second there is an unknown (majhūl) narrator.
in صحيح ابن حبان, p. 1408 - Ibn al-Qaṭṭān
محمد بن كثير هذا يروي عن الأوزاعي وغيره وهو ضعيف وأضعف ما هو في الأوزاعي فعلى هذا لا ينبغي أن يظن بهذا الحديث أنه صحيح من هذا الطريق
machine translationThis Muḥammad b. Kathīr narrates from al-Awzāʿī and others, and he is weak (ḍaʿīf), and his weakest transmission is from al-Awzāʿī. On this basis, it is not right to think this hadith is sound (ṣaḥīḥ) by this route.
in صحيح ابن حبان, p. 1408
Show 1 more
- ابن الملقن
وقال ابن عبد الحق فيما رده على المحلى هذا حديث ضعيف لأن في إسناده محمد بن كثير الصنعاني ثم ذكر قول أحمد وغيره فيه
machine translationIbn ʿAbd al-Ḥaqq said in his reply to al-Muḥallā: This is a weak (ḍaʿīf) hadith, because in its chain is Muḥammad b. Kathīr al-Ṣanʿānī. Then he mentioned the statement of Aḥmad and others about him.
in صحيح ابن حبان, p. 1408
Same hadith, other wordings
- Bulughul Maram 217{ إِذَا وَطِئَ أَحَدُكُمْ اَلْأَذَى بِخُفَّيْهِ فَطَهُورُهُمَا اَلتُّرَابُ }
Other narrations of this report
Narrators
- The illustrious Companion, the memorizer among the Companions (ḥāfiẓ al-ṣaḥābah)d. 57 AH, or: 58 AH, or: 59 AHأَبُو هُرَيْرَةَ الدَّوْسِيُّالصحابي الجليل ، حافظ الصحابةعن
- trustworthy, precise (thiqah thabt)d. during ʿAbd al-Malik's caliphate, or in the caliphate of al-Walīd b. ʿAbd al-Malik, or the year 100 AH, al-Ṭaḥāwī said: died in the year 125 AH, and this is a mistake on his part; for it is actually the year his son Saʿīd diedأَبِيهِثقة ثبتعن
- Trustworthy (thiqah); his memory changed four years before his death, and his narration from ʿĀʾishah and Umm Salamah is mursal.d. 117 AH or 123 AH, or 125 AH, or 126 AH, or around the year 120 AHسَعِيدِ بْنِ أَبِي سَعِيدٍثقة ، تغير قبل موته بأربع سنين ، وروايته عن عائشة وأم سلمة مرسلةعن
- truthful (ṣadūq), except that the hadiths of Abū Hurayrah became confused for him (ikhtalaṭat ʿalayhi)d. 148 AH, or 149 AH, al-Dhahabī said in al-Kāshif 138 AHابْنِ عَجْلَانَصدوق إلا أنه اختلطت عليه أحاديث أبي هريرةعن
- trustworthy (thiqah), eminentd. 157 AH, also said: 151 AH, also said: 155 AH, also said: 156 AHالْأَوْزَاعِيِّثقة جليلعن
- truthful (ṣadūq), makes many errors (ghalaṭ)d. 216 AH, or 217 AH, or 218 AH, or 219 AHمُحَمَّدُ بْنُ كَثِيرٍصدوق كثير الغلطحدثنا
- trustworthy, a memorizer (thiqah ḥāfiẓ)d. 242 AH, or 243 AH, or 246 AHأَحْمَدُ بْنُ إِبْرَاهِيمَ الدَّوْرَقِيُّثقة حافظحدثنا
- d. 313 AHمُحَمَّدُ بْنُ أَحْمَدَ بْنِ أَبِي عَوْنٍأخبرنا
- d. 354 AHابن حبان
Who each narrator was and how reliable, from hdith.com
Latin names and English verdicts with a dotted underline are machine translations, not reviewed.