Musannaf Ibn Abi Shaybah 2975
✧ Concerning the man who falls short in his prayer, what was mentioned about it, and what he should do
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حَدَّثَنَا أَبُو خَالِدٍ الْأَحْمَرُ عَنْ مُحَمَّدِ بْنِ عَجْلَانَ عَنْ عَلِيِّ بْنِ يَحْيَى بْنِ خَلَّادٍ عَنْ أَبِيهِ عَنْ عَمِّهِ - وَكَانَ بَدْرِيًّا - قَالَ:
كُنَّا جُلُوسًا مَعَ رَسُولِ اللهِ ﷺ فَدَخَلَ رَجُلٌ، فَصَلَّى صَلَاةً خَفِيفَةً، لَا يُتِمُّ رُكُوعًا وَلَا سُجُودًا، وَرَسُولُ اللهِ ﷺ يَرْمُقُهُ، وَنَحْنُ لَا نَشْعُرُ، قَالَ: فَصَلَّى، ثُمَّ جَاءَ، فَسَلَّمَ عَلَى النَّبِيِّ ﷺ فَرَدَّ عَلَيْهِ فَقَالَ: أَعِدْ؛ فَإِنَّكَ لَمْ تُصَلِّ، قَالَ: فَفَعَلَ ذَلِكَ ثَلَاثًا، كُلُّ ذَلِكَ يَقُولُ لَهُ: أَعِدْ، فَإِنَّكَ لَمْ تُصَلِّ، فَلَمَّا كَانَ فِي الرَّابِعَةِ قَالَ: يَا رَسُولَ اللهِ، عَلِّمْنِي، فَقَدْ وَاللهِ اجْتَهَدْتُ، فَقَالَ: إِذَا قُمْتَ إِلَى الصَّلَاةِ، فَاسْتَقْبِلِ الْقِبْلَةَ، ثُمَّ كَبِّرْ، ثُمَّ اقْرَأْ، ثُمَّ ارْكَعْ حَتَّى تَطْمَئِنَّ رَاكِعًا، ثُمَّ ارْفَعْ حَتَّى تَطْمَئِنَّ قَائِمًا، ثُمَّ اسْجُدْ حَتَّى تَطْمَئِنَّ سَاجِدًا، ثُمَّ اجْلِسْ حَتَّى تَطْمَئِنَّ جَالِسًا ثُمَّ قُمْ، فَإِذَا فَعَلْتَ ذَلِكَ فَقَدْ تَمَّتْ صَلَاتُكَ، وَمَا نَقَصْتَ مِنْ ذَلِكَ نَقَصْتَ مِنْ صَلَاتِكَ
Translation
Chain of narrators
machine translationAbū Khālid al-Aḥmar narrated to us, from Muḥammad b. ʿAjlān, from ʿAlī b. Yaḥyā b. Khallād, from his father, from his uncle - and he was a Badri (a participant at Badr) - he said:
Machine translation, not reviewed
We were sitting with the Messenger of Allah ﷺ when a man entered and prayed a brief prayer, not completing the bowing or the prostration, while the Messenger of Allah ﷺ was watching him and we were unaware. He said: He prayed, then came and greeted the Prophet ﷺ with salams, and he returned his greeting and said: "Repeat, for you have not prayed." He said: So he did that three times, each time he said to him: "Repeat, for you have not prayed." When it was the fourth time he said: O Messenger of Allah, teach me, for by Allah I have exerted myself. He said: "When you stand for the prayer, face the qiblah, then say the takbīr, then recite, then bow until you are at ease in bowing, then rise until you are at ease standing, then prostrate until you are at ease in prostration, then sit until you are at ease sitting, then stand. If you do that, your prayer is complete, and whatever you reduce of that, you reduce from your prayer."
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