Tarikh (al-Tabari) 469
Genealogy of Our Prophet Muhammad ﷺ and Some Accounts of His Forefathers and Ancestors
[ نَسَبُ جُعْثُمَةَ ] قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: جُعْثُمَةُ الْأَسْدِ، وَجُعْثُمَةُ الْأَزْدِ، وَهُوَ جُعْثُمَةُ بْنُ يَشْكُرَ بْنِ مُبَشِّرِ بْنِ صَعْبِ بْنِ دُهْمَانَ بْنِ نَصْرِ بْنِ زَهْرَانَ بْنِ الْحَارِثِ بْنِ كَعْبِ بْنِ عَبْدِ اللَّهِ بْنِ مَالِكِ بْنِ نَصْرِ بْنِ الْأَسْدِ بْنِ الْغَوْثِ، وَيُقَالُ: جُعْثُمَةُ بْنُ يَشْكُرَ بْنِ مُبَشِّرِ بْنِ صَعْبِ بْنِ نَصْرِ بْنِ زَهْرَانَ بْنِ الْأَسْدِ بْنِ الْغَوْثِ. وَإِنَّمَا سُمُّوا الْجَدَرَةَ، لِأَنَّ عَامِرَ بْنَ عَمْرِو بْنِ جُعْثُمَةَ تَزَوَّجَ بِنْتَ الْحَارِثِ بْنِ مُضَاضٍ الْجُرْهُمِيِّ، وَكَانَتْ جُرْهُمُ أَصْحَابَ الْكَعْبَةِ. فَبَنَى لِلْكَعْبَةِ جِدَارًا، فَسُمِّيَ عَامِرًا بِذَلِكَ الْجَادِرِ، فَقِيلَ لِوَلَدِهِ: الْجَدَرَةُ لِذَلِكَ. قَالَ ابْنُ إسْحَاقَ: وَلِسَعْدِ بْنِ سَيَلٍ يَقُولُ الشَّاعِرُ: : مَا نَرَى فِي النَّاسِ شَخْصًا وَاحِدًا مَنْ عَلِمْنَاهُ كَسَعْدِ بْنِ سَيَلْ فَارِسًا أَضْبَطَ فِيهِ عُسْرَةٌ وَإِذَا مَا وَاقَفَ الْقِرْنَ نَزَلْ فَارِسًا يَسْتَدْرِجُ الْخَيْلَ كَمَا اسْتَدْرَجَ الْحُرُّ الْقَطَامِيُّ الْحَجَلْ قَالَ ابْنُ هِشَامٍ: قَوْلُهُ: كَمَا اسْتَدْرَجَ الْحُرُّ عَنْ بَعْضِ أَهْلِ الْعِلْمِ بِالشِّعْرِ.
Translation
✧ [The Genealogy of Juʿthumah] Ibn Hishām said: It is also said: Juʿthumah al-Asad, and Juʿthumah al-Azd. He is Juʿthumah b. Yashkur b. Mubashshir b. Ṣaʿb b. Duhmān b. Naṣr b. Zahrān b. al-Ḥārith b. Kaʿb b. ʿAbd Allāh b. Mālik b. Naṣr b. al-Asad b. al-Ghawth. And it is said: Juʿthumah b. Yashkur b. Mubashshir b. Ṣaʿb b. Naṣr b. Zahrān b. al-Asad b. al-Ghawth. They were named al-Jadarah only because ʿĀmir b. ʿAmr b. Juʿthumah married the daughter of al-Ḥārith b. Muḍāḍ al-Jurhumī, and Jurhum were the custodians of the Kaʿbah. He built a wall (jidār) for the Kaʿbah, so ʿĀmir was named al-Jādir because of that. Thus his descendants were called al-Jadarah for that reason. Ibn Isḥāq said: Concerning Saʿd b. Sayal, the poet says: What we see among people is not a single person whom we know to be like Saʿd b. Sayal — a horseman, firm-gripped, in whom there is difficulty, and when he faces the adversary, he dismounts — a horseman who lures the horses gradually, just as the free falcon, the qaṭāmī, lures the sandgrouse. Ibn Hishām said: His saying, 'just as the free falcon lures,' is according to some of the people of knowledge in poetry.
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