Tarikh (al-Tabari) 4361
Then the year 365 AH began
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ. أَبُو بَكْرٍ الْخُتُلِّيُّ أَحْمَدُ بْنُ جَعْفَرِ بْنِ مُسْلِمِ بْنِ رَاشِدٍ، أَبُو بَكْرٍ الْخُتُلِّيُّ وُلِدَ سَنَةَ ثَمَانٍ وَسَبْعِينَ وَمِائَتَيْنِ، سَمِعَ أَبَا مُسْلِمٍ الْكَجِّيَّ، وَعَبْدَ اللَّهِ بْنَ أَحْمَدَ بْنَ حَنْبَلٍ وَخَلْقًا كَثِيرًا، وَكَتَبَ مِنَ التَّفَاسِيرِ وَالْقِرَاءَاتِ شَيْئًا كَثِيرًا، وَكَانَ صَالِحًا دَيِّنًا مُكْثِرًا ثِقَةً ثَبْتًا ، كَتَبَ عَنْهُ الدَّارَقُطْنِيُّ، وَرَوَى عَنْهُ ابْنُ رِزْقَوَيْهِ، وَالْبَرْقَانِيُّ، وَأَبُو نُعَيْمٍ [ الْأَصْبَهَانِيُّ ] قال أَبُو الْقَاسِمِ الْحُسَيْنُ بْنُ أَحْمَدَ بْنِ عُثْمَانَ بْنِ شِيطَا: حَضَرْنَا عِنْدَ أَبِي بَكْرِ بْنِ مُسْلِمٍ لِنُسَلِّمَ عَلَيْهِ، فَقَالَ لَهُ بَعْضُ الْحَاضِرِينَ: أَبْقَاكَ اللَّهُ، فَقَالَ: مَا أُحِبُّ الْبَقَاءَ؛ لِأَنِّي مُنْذُ سَنَةٍ لَمْ أَحْضُرِ الْجُمُعَةَ، وَهَذِهِ الصَّيْفَةَ كُلَّهَا لَمْ أَنَمْ بِاللَّيْلِ عَلَى السَّطْحِ، وَمُنْذُ شَهْرٍ لَمْ آكُلِ الْخُبْزَ، إِنَّمَا أَسُفُّ الْفَتِيتَ، فَلَسْتُ أُحِبُّ الْحَيَاةَ وَهَذِهِ حَالِي. قَالَ: فَانْصَرَفْنَا مِنْ عِنْدِهِ فَلَمْ يَلْبَثْ إِلَّا يَسِيرًا حَتَّى مَاتَ. تُوُفِّيَ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ، وَدُفِنَ فِي [ بَابِ ] مَقْبَرَةِ الْخَيْزُرَانِ إِلَى جَانِبِ ابْنِ الْمُنَادِي، أَبُو عَلِيٍّ الْمَاسَرْجَسِيُّ الْحَافِظُ الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ أَحْمَدَ أَبُو عَلِيٍّ الْمَاسَرْجَسِيُّ الْحَافِظُ. رَحَلَ وَسَمِعَ وَكَتَبَ الْكَثِيرَ وَفِي بَيْتِهِ وَسَلَفِهِ بِضْعَ عَشَرَ مُحَدِّثًا، وَصَنَّفَ الْمُسْنَدَ الْكَبِيرَ فِي أَلْفٍ وَثَلَاثِمِائَةِ جُزْءٍ مُهَذَّبًا بِعِلَلِهِ، وَجَمَعَ حَدِيثَ الزُّهْرِيِّ جَمْعًا لَمْ يُسْبَقْ إِلَيْهِ، وَصَنَّفَ الْمَغَازِيَ، وَالْقَبَائِلَ، وَأَكْثَرَ الْمَشَايِخَ وَالْأَبْوَابَ، وَخَرَّجَ عَلَى كِتَابِ الْبُخَارِيِّ وَمُسْلِمٍ، وَكَانَ ثَبْتًا ، وَتُوُفِّيَ يَوْمَ الثُّلَاثَاءِ تَاسِعَ رَجَبٍ مِنْ هَذِهِ السَّنَةِ. عَبْدُ اللَّهِ بْنُ عَدِيِّ عَبْدُ اللَّهِ بْنُ عَدِيِّ بْنِ عَبْدِ اللَّهِ بْنِ مُحَمَّدِ بْنِ أَبِي أَحْمَدَ الْجُرْجَانِيُّ الْحَافِظُ وُلِدَ يَوْمَ السَّبْتِ غُرَّةَ ذِي الْقِعْدَةِ سَنَةَ سَبْعٍ وَسِتِّينَ، وَهِيَ السَّنَةُ الَّتِي مَاتَ فِيهَا أَبُو حَاتِمٍ الرَّازِيُّ، وَكَانَ أَبُو أَحْمَدَ عَالِمًا بِالْحَدِيثِ، غَايَةً فِيهِ، وَلَهُ كِتَابُ "الْكَامِلُ فِي الْجَرْحِ وَالتَّعْدِيلِ". قَالَ حَمْزَةُ السَّهْمِيُّ: سَأَلْتُ الدَّارَقُطْنِيَّ أَنْ يُصَنِّفَ فِي ضُعَفَاءِ الْمُحَدِّثِينَ، فَقَالَ: أَلَيْسَ لِي عِنْدَكَ كِتَابُ ابْنِ عِدِيٍّ ؟ قُلْتُ: بَلَى. قَالَ: فِيهِ كِفَايَةٌ، لَا يُزَادُ عَلَيْهِ. تُوُفِّيَ ابْنُ عَدِيٍّ غُرَّةَ جُمَادَى الْآخِرَةِ مِنْ هَذِهِ السَّنَةِ. أَبُو تَمِيمٍ صَاحِبُ مِصْرَ مَعْدُ بْنُ إِسْمَاعِيلَ بْنِ عُبَيْدِ اللَّهِ، أَبُو تَمِيمٍ صَاحِبُ مِصْرَ. وَهُوَ أَوَّلُ مَنْ ظَهَرَ مِنْهُمْ بِالْمَغْرِبِ، وَيُلَقَّبُ الْمُعِزَّ لِدِينِ اللَّهِ، وَتَقَلَّدَ الْأَمْرَ فِي يَوْمِ الْجُمُعَةِ تَاسِعَ عِشْرِينَ شَوَّالَ سَنَةَ إِحْدَى وَأَرْبَعِينَ وَثَلَاثِمِائَةٍ، فَأَقَامَ نَاظِرًا ثَلَاثًا وَعِشْرِينَ سَنَةً، وَخَمْسَةَ أَشْهُرٍ، وَسِتَّةً وَعِشْرِينَ يَوْمًا، مِنْهَا بِمِصْرَ ثَلَاثُ سِنِينَ، وَكَانَ جَوْهَرٌ قَدْ دَخَلَ مِصْرَ سَنَةَ ثَمَانٍ وَخَمْسِينَ، فَوَطَّدَ الْأُمُورَ بِمِصْرَ لِمَعَدٍّ وَبَنَى لَهُ الْقَاهِرَةَ وَأَقَامَ لَهُ الْخُطْبَةَ فَدَخَلَ إِلَى مِصْرَ سَنَةَ اثْنَتَيْنِ وَسِتِّينَ. وَكَانَ بَطَّاشًا، أَحْضَرَ يَوْمًا أَبَا بَكْرٍ النَّابْلُسِيَّ الزَّاهِدَ، وَكَانَ يَنْزِلُ الْأَكْوَاخَ مِنْ أَرْضِ دِمَشْقَ، فَقَالَ لَهُ: بَلَغَنَا أَنَّكَ قُلْتَ: إِذَا كَانَ مَعَ الرَّجُلِ الْمُسْلِمِ عَشَرَةُ أَسْهُمٍ وَجَبَ أَنْ يَرْمِيَ فِي الرُّومِ سَهْمًا وَاحِدًا، وَفِينَا تِسْعَةٌ. فَقَالَ: مَا قُلْتُ [ هَكَذَا، فَظَنَّ أَنَّهُ رَجَعَ عَنْ قَوْلِهِ، فَقَالَ: كَيْفَ قُلْتَ ؟ ] قَالَ: قُلْتُ إِذَا كَانَ مَعَهُ عَشْرَةٌ وَجَبَ أَنْ يَرْمِيَكُمْ بِتِسْعَةٍ وَيَرْمِيَ الْعَاشِرَ فِيكُمْ أَيْضًا، فَإِنَّكُمْ غَيَّرْتُمُ الْمِلَّةَ، وَقَتَلْتُمُ الصَّالِحِينَ، ادَّعَيْتُمْ نُورَ الْإِلَهِيَّةِ، فَأَمَرَ حِينَئِذٍ أَنْ يُشَهَّرَ، فَشُهِّرَ فِي الْيَوْمِ الْأَوَّلِ، وَضُرِبَ بِالسِّيَاطِ فِي الْيَوْمِ الثَّانِي، وَأُخْرِجَ فِي الْيَوْمِ الثَّالِثِ فَسُلِخَ، سَلَخَهُ رَجُلٌ يَهُودِيٌّ، وَكَانَ يَقْرَأُ الْقُرْآنَ وَلَا يَتَأَوَّهُ. قَالَ الْيَهُودِيُّ: أَيُدَاخِلُنِي لَهُ رَحْمَةٌ، فَطَعَنْتُ بِالسِّكِّينِ فِي فُؤَادِهِ حَتَّى مَاتَ عَاجِلًا. حَكَى صَاحِبُ النَّابْلُسِيِّ قَالَ: مَضَيْتُ مُسْتَخْفِيًا أَوَّلَ يَوْمٍ فَتَرَاءَيْتُ لَهُ وَهُوَ يُشَهَّرُ، فَقُلْتُ: مَا هَذَا ؟ فَقَالَ: امْتِحَانٌ، فَلَمَّا كَانَ الْيَوْمُ الثَّانِي رَأَيْتُهُ يُضْرَبُ فَقُلْتُ: مَا هَذَا ؟ فَقَالَ: كَفَّارَاتٌ. فَلَمَّا أُخْرِجَ فِي الْيَوْمِ الثَّالِثِ يُسْلَخُ، قُلْتُ: مَا هَذَا ؟ قَالَ: أَرْجُو أَنْ تَكُونَ دَرَجَاتٍ. وَكَانَ كَافُورٌ الْأَخْشِيدِيُّ قَدْ بَعَثَ إِلَى هَذَا النَّابْلُسِيِّ بِمَالٍ فَرَدَّهُ، وَقَالَ لِلرَّسُولِ: قُلْ لَهُ: قَالَ اللَّهُ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ وَالِاسْتِعَانَةُ بِهِ تَكْفِي. فَرَدَّ كَافُورٌ الرَّسُولَ إِلَيْهِ، وَقَالَ لَهُ: اقْرَأْ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الأَرْضِ وَمَا بَيْنَهُمَا وَمَا تَحْتَ الثَّرَى، فَأَيْنَ ذِكْرُ كَافُورٍ هَا هُنَا، وَهَلِ الْمَالُ إِلَّا لَهُ ؟ ! فَقَالَ أَبُو بَكْرٍ: كَافُورٌ صُوفِيٌّ لَا نَحْنُ، فَقَبِلَهُ. مُحَمَّدُ بْنُ بَدْرٍ الْكَبِيرُ الْحَمَامِيُّ وَفِيهَا تُوُفِّيَ مُحَمَّدُ بْنُ بَدْرٍ الْكَبِيرُ الْحَمَامِيُّ، غُلَامُ ابْنِ طُولُونَ، وَكَانَ قَدْ وَلِيَ فَارِسَ بَعْدَ أَبِيهِ. ثَابِتُ بْنُ سِنَانِ وَفِيهَا، فِي ذِي الْقِعْدَةِ، تُوُفِّيَ ثَابِتُ بْنُ سِنَانِ بْنِ ثَابِتِ بْنِ قُرَّةَ الصَّابِيُّ، صَاحِبُ " التَّارِيخِ ".
Translation
✧ Mention of the notables who died in this year. Abū Bakr al-Khutullī Aḥmad b. Jaʿfar b. Muslim b. Rāshid, Abū Bakr al-Khutullī. He was born in the year 278 AH. He heard Abū Muslim al-Kajjī, ʿAbdallāh b. Aḥmad b. Ḥanbal, and many others. He wrote a great deal on Qurʾānic exegesis and readings. He was righteous, devout, prolific, trustworthy, and reliable. Al-Dāraquṭnī wrote from him, and Ibn Rizqawayh, al-Barqānī, and Abū Nuʿaym [al-Aṣbahānī] narrated from him. Abū al-Qāsim al-Ḥusayn b. Aḥmad b. ʿUthmān b. Shīṭā said: We came to Abū Bakr b. Muslim to greet him, and someone present said to him, "May God preserve you." He replied, "I do not love remaining, for for a year I have not attended Friday prayer, and this entire summer I have not slept at night on the roof, and for a month I have not eaten bread, but only swallow crumbs. I do not love life while this is my state." He said: We left him, and he did not tarry long before he died. He died in Rabīʿ al-Awwal of this year and was buried in the Khayzurān cemetery next to Ibn al-Munādī. Abū ʿAlī al-Māsarjasī al-Ḥāfiẓ Al-Ḥusayn b. Muḥammad b. Aḥmad, Abū ʿAlī al-Māsarjasī al-Ḥāfiẓ. He traveled, heard, and wrote much; in his household and among his predecessors were more than ten traditionists. He compiled the large Musnad in 1,300 parts, refined with its defects, and collected the ḥadīth of al-Zuhrī in a collection unprecedented. He compiled Maghāzī, Qabāʾil, and many shaykhs and chapters, and produced extracts on the books of Bukhārī and Muslim. He was reliable. He died on Tuesday, the ninth of Rajab of this year. ʿAbdallāh b. ʿAdī ʿAbdallāh b. ʿAdī b. ʿAbdallāh b. Muḥammad b. Abī Aḥmad al-Jurjānī al-Ḥāfiẓ. He was born on Saturday, the first of Dhū al-Qaʿdah in the year 277 AH, the year in which Abū Ḥātim al-Rāzī died. Abū Aḥmad was a scholar of ḥadīth, at the utmost in it. He has the book "al-Kāmil fī al-Jarḥ wa-al-Taʿdīl." Ḥamzah al-Sahmī said: I asked al-Dāraquṭnī to compile a work on the weak narrators, and he said, "Do you not have at hand the book of Ibn ʿAdī?" I said, "Yes." He said, "In it is sufficiency, nothing is to be added to it." Ibn ʿAdī died on the first of Jumādā al-Ākhirah of this year. Abū Tamīm, ruler of Egypt Maʿd b. Ismāʿīl b. ʿUbaydallāh, Abū Tamīm, ruler of Egypt. He was the first of them to appear in the Maghrib, and he was given the title al-Muʿizz li-Dīn Allāh. He assumed the rule on Friday, the twenty-ninth of Shawwāl in the year 341 AH. He remained in charge for twenty-three years, five months, and twenty-six days, of which three years were in Egypt. Jawhar had entered Egypt in the year 358 AH, consolidated matters in Egypt for Maʿd, built Cairo for him, and established the khuṭbah for him. He entered Egypt in the year 362 AH. He was violent. One day he summoned Abū Bakr al-Nābulusī the ascetic, who lived in the huts of the land of Damascus. He said to him, "It has reached us that you said: If a Muslim man has ten arrows, he must shoot one at the Byzantines and nine at us." He said, "I did not say that," so he thought he had retracted his statement. Then he said, "How did you say it?" He said, "I said: If a man has ten arrows, he must shoot nine at you and the tenth also at you, for you have altered the religion, killed the righteous, and claimed the light of divinity." Then he ordered that he be paraded in public. He was paraded on the first day, beaten with whips on the second day, and brought out on the third day and flayed. A Jewish man flayed him, and he recited the Qurʾān and did not groan. The Jew said, "Mercy for him entered me, so I stabbed the knife into his heart until he died quickly." The companion of al-Nābulusī related, saying: I went secretly on the first day, and I saw him while he was being paraded, and I asked, "What is this?" He said, "A trial." On the second day I saw him being beaten and I asked, "What is this?" He said, "Expiations." When he was brought out on the third day to be flayed, I asked, "What is this?" He said, "I hope it is ranks [in Paradise]." Kāfūr al-Ikhshīdī had sent money to this al-Nābulusī, and he returned it, saying to the messenger, "Tell him: God says, 'You alone we worship, and You alone we ask for help' (Q 1:5), and seeking help from Him suffices." Kāfūr sent the messenger back to him and said, "Recite to him: 'What is in the heavens and what is in the earth and what is between them and what is under the soil' (Q 20:6). Where is Kāfūr mentioned here? And does wealth belong to anyone but Him?" Abū Bakr said, "Kāfūr is a Sufi, not us," and he accepted it. Muḥammad b. Badr the Elder al-Ḥammāmī In this year died Muḥammad b. Badr the Elder al-Ḥammāmī, a client of Ibn Ṭūlūn, who had governed Fārs after his father. Thābit b. Sinān In this year, in Dhū al-Qaʿdah, died Thābit b. Sinān b. Thābit b. Qurrah al-Ṣābiʾ, the author of the History.
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