Tarikh (al-Tabari) 434
Genealogy of Our Prophet Muhammad ﷺ and Some Accounts of His Forefathers and Ancestors
[ أَوْلَادُ لُؤَيٍّ وَأُمَّهَاتُهُمْ ] قَالَ ابْنُ إسْحَاقَ: فَوَلَدَ لُؤَيُّ بْنُ غَالِبٍ أَرْبَعَةَ نَفَرٍ: كَعْبَ بْنَ لُؤَيٍّ، وَعَامِرَ بْنَ لُؤَيٍّ، وَسَامَةَ بْنَ لُؤَيٍّ، وَعَوْفَ بْنَ لُؤَيٍّ، فَأُمُّ كَعْبٍ وَعَامِرٍ وَسَامَةَ: مَاوِيَّةُ بِنْتُ كَعْبِ بْنِ الْقَيْنِ بْنِ جَسْرٍ، مِنْ قُضَاعَةَ. قَالَ ابْنُ هِشَامٍ: وَيُقَالُ: وَالْحَارِثُ بْنُ لُؤَيٍّ، وَهُمْ جُشَمُ بْنُ الْحَارِثِ، فِي هِزَّانَ مِنْ رَبِيعَةَ. قَالَ جَرِيرٌ: : بَنِي جُشَمٍ لَسْتُمْ لِهِزَّانَ فَانْتَمُوا لِأَعْلَى الرَّوَابِي مِنْ لُؤَيِّ بْنِ غَالِبٍ وَلَا تُنْكِحُوا فِي آلِ ضَوْرٍ نِسَاءَكُمْ وَلَا فِي شُكَيْسٍ بِئْسَ مَثْوَى الْغَرَائِبِ وَسَعْدُ بْنُ لُؤَيٍّ، وَهُمْ بُنَانَةُ: فِي شَيْبَانَ بْنِ ثَعْلَبَةَ بْنِ عُكَابَةَ بْنِ صَعْبِ بْنِ عَلِيِّ بْنِ بَكْرِ بْنِ وَائِلٍ، مِنْ رَبِيعَةَ وَبُنَانَةُ: حَاضِنَةٌ لَهُمْ مِنْ بَنِي الْقَيْنِ بْنِ جَسْرِ بْنِ شَيْعِ اللَّهِ، وَيُقَالُ سَيْعُ اللَّهِ بْنُ الْأَسْدِ بْنِ وَبْرَةَ بْنِ ثَعْلَبَةَ بْنِ حُلْوَانَ بْنِ عِمْرَانَ بْنِ الْحَافِ بْنِ قُضَاعَةَ. وَيُقَالُ: بِنْتُ النَّمِرِ بْنِ قَاسِطٍ، مِنْ رَبِيعَةَ. وَيُقَالُ: بِنْتُ جَرْمِ بْنِ رَبَّانَ بْنِ حُلْوَانَ بْنِ عِمْرَانَ بْنِ الْحَافِ بْنِ قُضَاعَةَ. وَخُزَيْمَةُ بْنُ لُؤَيِّ بْنِ غَالِبٍ، وَهُمْ عَائِذَةُ فِي شَيْبَانَ بْنِ ثَعْلَبَةَ. وَعَائِذَةُ: امْرَأَةٌ مِنْ الْيَمَنِ، وَهِيَ أُمُّ بَنِي عُبَيْدِ بْنِ خُزَيْمَةَ بْنِ لُؤَيٍّ. وَأُمُّ بَنِي لُؤَيٍّ كُلَّهُمْ إلَّا عَامِرَ بْنَ لُؤَيٍّ: مَاوِيَّةُ بِنْتُ كَعْبِ بْنِ الْقَيْنِ بْنِ جَسْرٍ. وَأُمُّ عَامِرِ بْنِ لُؤَيٍّ مَخْشِيَّةُ بِنْتُ شَيْبَانَ بْنِ مُحَارِبِ بْنِ فِهْرٍ؛ وَيُقَالُ: لَيْلَى بِنْتُ شَيْبَانَ بْنِ مُحَارِبِ بْنِ فِهْرٍ. أَمْرُ سَامَةَ [ رِحْلَتُهُ إِلَى عَمَّانَ وَمَوْتُهُ ] قَالَ ابْنُ إسْحَاقَ: فَأَمَّا سَامَةُ بْنُ لُؤَيٍّ فَخَرَجَ إلَى عُمَانَ، وَكَانَ بِهَا. وَيَزْعُمُونَ أَنَّ عَامِرَ بْنَ لُؤَيٍّ أَخْرَجَهُ، وَذَلِكَ أَنَّهُ كَانَ بَيْنَهُمَا شَيْءٌ فَفَقَأَ سَامَةُ عَيْنَ عَامِرٍ، فَأَخَافَهُ عَامِرٌ، فَخَرَجَ إلَى عُمَانَ. فَيَزْعُمُونَ أَنَّ سَامَةَ بْنَ لُؤَيٍّ بَيْنَا هُوَ يَسِيرُ عَلَى نَاقَتِهِ، إذْ وَضَعَتْ رَأْسَهَا تَرْتَعُ، فَأَخَذَتْ حَيَّةٌ بِمِشْفَرِهَا فَهَصَرَتْهَا حَتَّى وَقَعَتْ النَّاقَةُ لِشِقِّهَا ثُمَّ نَهَشَتْ سَامَةَ فَقَتَلَتْهُ. فَقَالَ سَامَةُ حِينَ أَحَسَّ بِالْمَوْتِ فِيمَا يَزْعُمُونَ: : عَيْنِ فَابْكِي لِسَامَةَ بْنِ لُؤَيٍّ عَلَّقَتْ سَاقَ سَامَةَ الْعَلَّاقَهْ لَا أَرَى مِثْلَ سَامَةَ بْنِ لُؤَيٍّ يَوْمَ حَلُّوا بِهِ قَتِيلًا لِنَاقَهْ بَلِّغَا عَامِرًا وَكَعْبًا رَسُولًا أَنَّ نَفْسِي إلَيْهِمَا مُشْتَاقَهْ إنْ تَكُنْ فِي عُمَانَ دَارِي فَإِنِّي غَالِبِيٌّ، خَرَجْتُ مِنْ غَيْرِ نَاقَهْ رُبَّ كَأْسٍ هَرَقْتَ يَا بْنَ لُؤَيٍّ حَذَرَ الْمَوْتِ لَمْ تَكُنْ مُهْرَاقَهْ رُمْتَ دَفْعَ الْحُتُوفِ يَا بْنَ لُؤَيٍّ مَا لِمَنْ رَامَ ذَاكَ بِالْحَتْفِ طَاقَهْ وَخَرُوسَ السَّرَى تَرَكْتَ رَدِيَّا بَعْدَ جَدٍّ وَجَدَّةٍ وَرَشَاقَهْ قَالَ ابْنُ هِشَامٍ: وَبَلَغَنِي أَنَّ بَعْضَ وَلَدِهِ أُتِيَ رَسُولَ اللَّهِ ﷺ فَانْتَسَبَ إلَى سَامَةَ بْنِ لُؤَيٍّ، فَقَالَ رَسُولُ اللَّهِ ﷺ: آلشَّاعِرُ ؟ فَقَالَ لَهُ بَعْضُ أَصْحَابِهِ: كَأَنَّكَ يَا رَسُولَ اللَّهِ أَرَدْتَ قَوْلَهُ: : رُبَّ كَأْسٍ هَرَقْتَ يَا بْنَ لُؤَيٍّ حَذَرَ الْمَوْتِ لَمْ تَكُنْ مُهْرَاقَهْ قَالَ: أَجَلْ. أَمْرُ عَوْفِ بْنِ لُؤَيٍّ وَنَقَلَتِهِ [ سَبَبُ انْتِمَائِهِ إلَى بَنِي ذُبْيَانَ ] قَالَ ابْنُ إسْحَاقَ: وَأَمَّا عَوْفُ بْنُ لُؤَيٍّ فَإِنَّهُ خَرَجَ - فِيمَا يُزْعِمُونَ - فِي رَكْبٍ مِنْ قُرَيْشٍ، حَتَّى إذَا كَانَ بِأَرْضِ غَطَفَانَ بْنِ سَعْدِ بْنِ قَيْسِ بْنِ عَيْلَانَ، أُبْطِئَ بِهِ، فَانْطَلَقَ مَنْ كَانَ مَعَهُ مِنْ قَوْمِهِ، فَأَتَاهُ ثَعْلَبَةُ بْنُ سَعْدٍ، وَهُوَ أَخُوهُ فِي نَسَبِ بَنِي ذُبْيَانَ - ثَعْلَبَةُ بْنُ سَعْدِ بْنِ ذُبْيَانَ بْنِ بَغِيضِ بْنِ رَيْثِ بْنِ غَطَفَانَ. وَعَوْفُ بْنُ سَعْدِ بْنِ ذُبْيَانَ بْنِ بَغِيضِ بْنِ رَيْثِ بْنِ غَطَفَانَ - فَحَبَسَهُ وَزَوْجَهُ وَالْتَاطَهُ وَآخَاهُ. فَشَاعَ نَسَبُهُ فِي بَنِي ذُبْيَانَ. وَثَعْلَبَةُ - فِيمَا يَزْعُمُونَ - الَّذِي يَقُولُ لِعَوْفٍ حِينَ أُبْطِئَ بِهِ فَتَرَكَهُ قَوْمُهُ: : احْبِسْ عَلَيَّ ابْنِ لُؤَيٍّ جَمَلَكْ تَرَكَكَ الْقَوْمُ وَلَا مَنْزِلَ لَكَ قَالَ ابْنُ إسْحَاقَ: وَحَدَّثَنِي مُحَمَّدُ بْنُ جَعْفَرِ بْنِ الزُّبَيْرِ، أَوْ مُحَمَّدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَبْدِ اللَّهِ بْنِ حُصَيْنٍ. أَنَّ عُمَرَ بْنَ الْخَطَّابِ قَالَ: لَوْ كُنْتُ مُدَّعِيًا حَيًّا مِنْ الْعَرَبِ، أَوْ مُلْحِقَهُمْ بِنَا لَادَّعَيْتُ بَنِي مُرَّةَ بْنِ عَوْفٍ، إنَّا لَنَعْرِفُ فِيهِمْ الْأَشْبَاهَ مَعَ مَا نَعْرِفُ مِنْ مَوْقِعِ ذَلِكَ الرَّجُلِ حَيْثُ وَقَعَ، يَعْنِي عَوْفَ بْنَ لُؤَيٍّ.
Translation
✧ [The children of Luʾayy and their mothers] Ibn Isḥāq said: Luʾayy b. Ghālib begot four individuals: Kaʿb b. Luʾayy, ʿĀmir b. Luʾayy, Sāmah b. Luʾayy, and ʿAwf b. Luʾayy. The mother of Kaʿb, ʿĀmir, and Sāmah was Māwiyyah bt. Kaʿb b. al-Qayn b. Jasr, of Quḍāʿah. Ibn Hishām said: And it is said: And al-Ḥārith b. Luʾayy; they are Jusham b. al-Ḥārith, among Hizzān of Rabīʿah. Jarīr said: : Banū Jusham, you are not of Hizzān, so claim descent To the highest hilltops from Luʾayy b. Ghālib And do not give your women in marriage among the people of Ḍawr Nor among Shukays—evil is the lodging of strangers. And Saʿd b. Luʾayy; they are Bunānah: among Shaybān b. Thaʿlabah b. ʿUkābah b. Ṣaʿb b. ʿAlī b. Bakr b. Wāʾil, of Rabīʿah. And Bunānah was a wet-nurse of theirs from Banū al-Qayn b. Jasr b. Shayʿ Allāh—and it is said Sayʿ Allāh b. al-Asad b. Wabarah b. Thaʿlabah b. Ḥulwān b. ʿImrān b. al-Ḥāf b. Quḍāʿah. And it is said: a daughter of al-Namir b. Qāsiṭ, of Rabīʿah. And it is said: a daughter of Jarm b. Rabbān b. Ḥulwān b. ʿImrān b. al-Ḥāf b. Quḍāʿah. And Khuzaymah b. Luʾayy b. Ghālib; they are ʿĀʾidhah among Shaybān b. Thaʿlabah. And ʿĀʾidhah was a woman from Yemen, and she is the mother of Banū ʿUbayd b. Khuzaymah b. Luʾayy. The mother of all the sons of Luʾayy except ʿĀmir b. Luʾayy was Māwiyyah bt. Kaʿb b. al-Qayn b. Jasr. And the mother of ʿĀmir b. Luʾayy was Makhshiyyah bt. Shaybān b. Muḥārib b. Fihr; and it is said: Laylā bt. Shaybān b. Muḥārib b. Fihr. The affair of Sāmah [His journey to ʿUmān and his death] Ibn Isḥāq said: As for Sāmah b. Luʾayy, he went out to ʿUmān, and he was there. They claim that ʿĀmir b. Luʾayy expelled him, because there was something between them and Sāmah gouged out ʿĀmir's eye, so ʿĀmir frightened him, and he departed to ʿUmān. They claim that while Sāmah b. Luʾayy was riding on his she-camel, she lowered her head to graze, and a snake seized her lip and pressed her down until the she-camel fell on her side; then it bit Sāmah and killed him. Sāmah said, when he sensed death, as they claim: : O my eye, weep for Sāmah b. Luʾayy; The serpent has clung to Sāmah's leg. I see none like Sāmah b. Luʾayy On the day they left him, slain by his she-camel. Convey to ʿĀmir and Kaʿb a message: My soul is full of longing for them. Even if my abode is in ʿUmān, I am A Ghālibī; I departed without a she-camel. Many a cup you spilled, O son of Luʾayy, In fear of death—it need not have been spilled. You sought to ward off the fates, O son of Luʾayy; Whoever seeks that has no power against fate. And a wine-jar of the night-journey you left ruined After good fortune, grandmother, and swiftness. Ibn Hishām said: It reached me that some of his descendants came to the Messenger of Allah ﷺ and traced their lineage to Sāmah b. Luʾayy. The Messenger of Allah ﷺ said: "The poet?" One of his companions said to him: "As if you, O Messenger of Allah, meant his saying: : Many a cup you spilled, O son of Luʾayy, In fear of death—it need not have been spilled. He said: "Yes." The affair of ʿAwf b. Luʾayy and its transmission [The reason for his attachment to Banū Dhubyān] Ibn Isḥāq said: As for ʿAwf b. Luʾayy, he went out—as they claim—in a caravan of Quraysh, until when he was in the land of Ghaṭafān b. Saʿd b. Qays b. ʿAylān, he was delayed, and those of his people who were with him departed. Then Thaʿlabah b. Saʿd came to him, and he is his brother in the lineage of Banū Dhubyān—Thaʿlabah b. Saʿd b. Dhubyān b. Baghīḍ b. Rayth b. Ghaṭafān. And ʿAwf b. Saʿd b. Dhubyān b. Baghīḍ b. Rayth b. Ghaṭafān—so he detained him, married him, adopted him, and made him a brother. Thus his lineage became widespread among Banū Dhubyān. And Thaʿlabah—as they claim—is the one who said to ʿAwf when he was delayed and his people left him: : Hold back for me, O son of Luʾayy, your camel; The people have left you, and you have no dwelling. Ibn Isḥāq said: Muḥammad b. Jaʿfar b. al-Zubayr—or Muḥammad b. ʿAbd al-Raḥmān b. ʿAbd Allāh b. Ḥuṣayn—related to me that ʿUmar b. al-Khaṭṭāb said: "If I were to claim any living tribe of the Arabs, or attach them to us, I would claim Banū Murrah b. ʿAwf. We recognize among them the resemblances, along with what we know of the place where that man came to rest—meaning ʿAwf b. Luʾayy." }
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