Tarikh (al-Tabari) 4263
Then the year 357 AH began
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ 2666 - إِبْرَاهِيمُ الْمُتَّقِي لِلَّهِ، [أَمِيرُ الْمُؤْمِنِينَ] بْنُ الْمُقْتَدِرِ . كَانَ قَدْ أُلْجِئَ إِلَى أَنْ خَلَعَ نَفْسَهُ كَمَا قَدْ ذَكَرْنَا فِي سَنَةِ ثَلَاثٍ وَثَلَاثِينَ وَثَلَاثِمِائَةٍ، ثُمَّ عَاشَ بَعْدَ ذَلِكَ إِلَى أَنْ تُوُفِّيَ فِي شَعْبَانَ هَذِهِ السَّنَةِ وَعُمْرُهُ يَوْمَئِذٍ سِتُّونَ سَنَةً وَأَيَّامٌ. 2667 - الْحُسَيْنُ بْنُ مُحَمَّدِ بْنِ عُبَيْدِ بْنِ أَحْمَدَ بْنِ مَخْلَدِ بْنِ أَبَانَ، أَبُو عَبْدِ اللَّهِ الدَّقَّاقُ، الْمَعْرُوفُ بِابْنِ الْعَسْكَرِيِّ . كَانَ يَنْزِلُ دَرْبَ الشَّاكِرِيَّةِ مِنَ الْجَانِبِ الشَّرْقِيِّ بِنَهْرِ مُعَلَّى، حَدَّثَ عَنْ [مُحَمَّدِ بْنِ] عُثْمَانَ بْنِ أَبِي شَيْبَةَ، وَابْنِ مَسْرُوقٍ، رَوَى عَنْهُ الْأَزْهَرِيُّ، وَالْجَوْهَرِيُّ، وَالْخَلَّالُ، وَأَبُو عَلِيٍّ الْوَاسِطِيُّ، وَالْأَزَجِيُّ، وَالتَّنُوخِيُّ. قَالَ الْعَتِيقِيُّ: كَانَ ثِقَةً أَمِينًا، وَقَالَ ابْنُ أَبِي الْفَوَارِسِ: كَانَ فِيهِ تَسَاهُلٌ. تُوُفِّيَ فِي شَوَّالٍ هَذِهِ السَّنَةَ. 2668 - عَبْدُ الرَّحْمَنِ بْنُ أَحْمَدَ بْنِ سَعِيدِ بْنِ هَارُونَ بْنِ زِيَادٍ، أَبُو بَكْرٍ الْأَنْمَاطِيُّ . قَدِمَ بَغْدَادَ حَاجًّا، وَحَدَّثَ بِهَا عَنْ جَمَاعَةٍ، وَسَمِعَ ابْنَ حَسْنَوَيْهِ، وَكَانَ ثِقَةً حَافِظًا. وَتُوُفِّيَ بِمَرْوٍ فِي هَذِهِ السَّنَةِ. 2669 - عَبْدُ الْعَزِيزِ بْنُ مُحَمَّدِ بْنِ زِيَادٍ، أَبُو الْقَاسِمِ الْعَبْدِيُّ، الْمَعْرُوفُ بِابْنِ أَبِي رَافِعٍ . وَنَزَلَ مِصْرَ، وَحَدَّثَ بِهَا عَنْ إِسْمَاعِيلَ الْقَاضِي، وَبِشْرِ بْنِ مُوسَى الْأَسَدِيِّ، وَإِبْرَاهِيمَ الْحَرْبِيِّ، وَكَانَ ثِقَةً أَمِينًا صَالِحًا. كَانَ عَبْدُ الْغَنِيِّ يُثْنِي عَلَيْهِ. وَتُوُفِّيَ فِي رَجَبٍ هَذِهِ السَّنَةَ. 2670 - عَبْدُ الرَّحْمَنِ بْنُ الْعَبَّاسِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ زَكَرِيَّا، أَبُو الْقَاسِمِ الْفَامِيُّ وَالِدُ أَبِي طَاهِرٍ الْمُخَلِّصِ . سَمِعَ الْكُدَيْمِيَّ، وَالْحَرْبِيَّ، وَأَبَا شُعَيْبٍ الْحَرَّانِيَّ، وَيُوسُفَ الْقَاضِي، رَوَى عَنْهُ ابْنُ رَزْقُوَيْهِ [وَأَبُو نُعَيْمٍ] وَكَانَ ثِقَةً وَأَصَابَهُ طَرَشٌ فِي آخِرِ عُمْرِهِ. وَتُوُفِّيَ فِي رَمَضَانَ هَذِهِ السَّنَةَ. 2671 - عُمْرُ بْنُ جَعْفَرِ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي السَّرِيِّ، أَبُو حَفْصٍ الْبَصْرِيُّ الْحَافِظُ . وُلِدَ سَنَةَ ثَمَانِينَ وَمِائَتَيْنِ وَكَانَ النَّاسُ يَكْتُبُونَ بِإِفَادَتِهِ، وَيَسْمَعُونَ بِانْتِخَابِهِ عَلَى الشُّيُوخِ، وَيَقُولُونَ: هُوَ مُوَفَّقٌ فِي الِانْتِخَابِ، وَحَدَّثَ عَنْ أَبِي خَلِيفَةَ الْفَضْلِ بْنِ الْحُبَابِ، وَزَكَرِيَّا السَّاجِيِّ، وَالْبَاغَنْدِيِّ، وَالْبَغَوِيِّ، وَابْنِ صَاعِدٍ. وَرَوَى عَنْهُ ابْنُ رَزْقُوَيْهِ، وَقَدْ ضَعَّفَهُ قَوْمٌ. قَالَ أَبُو بَكْرِ بْنُ ثَابِتٍ: كَانَ الدَّارَقُطْنِيُّ يَتَتَبَّعُ خَطَأَ عُمَرَ الْبَصْرِيَّ فِيمَا انْتَقَاهُ عَنْ أَبِي بَكْرٍ الشَّافِعِيِّ خَاصَّةً، وَعَمِلَ فِيهِ رِسَالَةً فَاعْتَبَرْتُهَا، فَرَأَيْتُ جَمِيعَ مَا ذَكَرَهُ مِنَ الْأَوْهَامِ يَلْزَمُ عُمَرَ غَيْرَ مَوْضِعَيْنِ أَوْ ثَلَاثَةٍ، وَجَمَعَ أَبُو بَكْرِ بْنُ الْجِعَابِيِّ أَوْهَامَ عُمَرَ فِيمَا حَدَّثَ بِهِ، وَنَظَرْتُ فِي ذَلِكَ فَرَأَيْتُ أَكْثَرَهَا قَدْ حَدَّثَ بِهِ عُمَرُ عَلَى الصَّوَابِ، بِخِلَافِ مَا حَكَى عَنْهُ ابْنُ الْجِعَابِيِّ. وَسَمِعْتُ الْبَرْقَانِيَّ يَقُولُ: كَانَ عُمَرُ قَدِ انْتَخَبَ عَلَى ابْنِ الصَّوَّافِ، أَحْسَبُهُ قَالَ: نَحْوًا مِنْ عِشْرِينَ جُزْءًا. فَقَالَ الدَّارَقُطْنِيُّ: يَنْتَخِبُ عَلَى ابْنِ الصَّوَّافِ هَذَا الْقَدْرَ حَسْبُ؟ وَهُوَ ذَا انْتُخِبَ عَلَيْهِ تَمَامُ الْمِائَةِ جُزْءٍ، وَلَا يَكُونُ فِيمَا انْتَخَبَهُ حَدِيثٌ وَاحِدٌ فِيمَا انْتَخَبَهُ عُمَرُ، فَفَعَلَ ذَلِكَ. تُوُفِّيَ عُمَرُ فِي جُمَادَى الْأَوَلِيَ مِنْ هَذِهِ السَّنَةِ. 2672 - عُثْمَانُ بْنُ الْحُسَيْنِ بْنِ عَبْدِ اللَّهِ، أَبُو الْحَسَنِ التَّمِيمِيُّ [الْخِرَقِيُّ] . حَدَّثَ بِمِصْرَ وَدِمَشْقَ، عَنْ جَعْفَرٍ الْفِرْيَابِيِّ، وَالْبَغَوِيِّ وَغَيْرِهِمَا، وَكَانَ ثِقَةً مَأْمُونًا تُوُفِّيَ بِبَغْدَادَ فِي دَرْبِ سُلَيْمَانَ. 2673 - مُحَمَّدُ بْنُ إِسْحَاقَ بْنِ يَعْقُوبَ بْنِ إِسْحَاقَ، أَبُو بَكْرٍ الشَّيْبَانِيُّ الطَّبَرِيُّ . قَدِمَ بَغْدَادَ حَاجًّا فِي سَنَةِ خَمْسِينَ وَثَلَاثِمِائَةٍ، وَحَدَّثَ بِهَا عَنِ ابْنِ رَزْقُوَيْهِ وَغَيْرِهِ. 2674 - مُحَمَّدُ بْنُ أَحْمَدَ بْنِ عَلِيِّ بْنِ مَخْلَدِ بْنِ أَبَانَ، أَبُو عَبْدِ اللَّهِ الْجَوْهَرِيُّ الْمُحْتَسِبُ، يُعْرَفُ بِابْنِ الْمُحْرِمِ . كَانَ أَحَدَ غِلْمَانِ مُحَمَّدِ بْنِ جَرِيرٍ الطَّبَرِيِّ، وَحَدَّثَ عَنْ مُحَمَّدِ بْنِ يُوسُفَ بْنِ الطَّبَّاعِ، وَالْكُدَيْمِيِّ وَغَيْرِهِمَا. وَرَوَى عَنْهُ ابْنُ رَزْقُوَيْهِ وَابْنُ شَاذَانَ وَغَيْرُهُمَا. قَالَ عُبَيْدُ اللَّهِ بْنُ عُمَرَ الْبَقَّالُ: تَزَوَّجَ شَيْخُنَا ابْنُ الْمُحْرِمِ. قَالَ: فَلَمَّا حُمِلَتِ الْمَرْأَةُ إِلَيَّ جَلَسْتُ فِي بَعْضِ الْأَيَّامِ عَلَى الْعَادَةِ أَكْتُبُ شَيْئًا وَالْمَحْبَرَةُ بَيْنَ يَدَيَّ، فَلَمْ أَشْعُرْ حَتَّى جَاءَتْ أُمُّهَا فَأَخَذَتِ الْمَحْبَرَةَ فَلَمْ أَشْعُرْ حَتَّى ضَرَبَتْ بِهَا الْأَرْضَ [وَ] كَسَرَتْهَا. فَقُلْتُ لَهَا: لِمَ ذَلِكَ فَقَالَتْ: [بِئْسَ] هَذِهِ أَشَّرُ عَلَى ابْنَتِي مِنْ ثَلَاثِمِائَةِ ضُرَّةٍ. قَالَ أَبُو بَكْرٍ الْخَطِيبُ: سَأَلْتُ أَبَا بَكْرٍ الْبَرْقَانِيَّ عَنِ ابْنِ الْمُحْرِمِ فَقَالَ: لَا بَأْسَ بِهِ. وَسَمِعَتْ مُحَمَّدَ بْنَ أَبِي الْفَوَارِسِ [وَقَدْ] سُئِلَ عَنْهُ فَقَالَ: ضَعِيفٌ وَقَالَ: وُلِدَ سَنَةَ أَرْبَعٍ وَسِتِّينَ وَمِائَتَيْنِ، وَمَاتَ فِي رَبِيعٍ الْآخَرِ سَنَةَ سَبْعٍ وَخَمْسِينَ وَثَلَاثِمِائَةٍ، وَكَانَ يُقَالُ: فِي كُتُبِهِ أَحَادِيثُ مَنَاكِيرُ، وَلَمْ يَكُنْ عِنْدَهُمْ بِذَاكَ. 2675 - [مُحَمَّدُ بْنُ أَحْمَدَ بْنِ الطَّيِّبِ الدَّجَاجِيُّ . وُلِدَ سَنَةَ ثَمَانِينَ وَمِائَتَيْنِ. رَوَى عَنْ جَعْفَرٍ الْفِرْيَابِيِّ وَغَيْرِهِ. وَكَانَ ثِقَةً. تُوُفِّيَ فِي يَوْمِ الْخَمِيسِ لِخَمْسٍ خَلَوْنَ مِنْ رَجَبٍ هَذِهِ السَّنَةَ]. 2676 - مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَحْمَدَ بْنِ عِيسَى، أَبُو الطِّيِّبِ الْوَرَّاقُ، يُعْرَفُ: بِابْنِ الْكُدُوشِ . سَمِعَ حَامِدَ بْنَ مُحَمَّدِ بْنِ شُعَيْبٍ الْبَلْخِيَّ، وَعَبْدَ اللَّهِ بْنَ مُحَمَّدِ بْنِ زِيَادٍ النَّيْسَابُورِيَّ، وَغَيْرَهُمَا، وَحَدَّثَ فَرَوَى عَنْهُ عُبَيْدُ اللَّهِ بْنُ عُثْمَانَ بْنِ يَحْيَى الدَّقَّاقُ. قَالَ مُحَمَّدُ بْنُ أَبِي الْفَوَارِسِ سَنَةَ سَبْعٍ وَخَمْسِينَ وَثَلَاثِمِائَةٍ فِيهَا مَاتَ أَبُو الطِّيبِ مُحَمَّدُ بْنُ جَعْفَرٍ، يُعْرَفُ بِابْنِ الْكُدُوشِ يَوْمَ الْأَحَدِ لِإِحْدَى عَشْرَةَ [لَيْلَةً] خَلَتْ مِنْ جُمَادَى الْأُولَى، وَمَوْلِدُهُ سَنَةَ ثَمَانِينَ وَمِائَتَيْنِ، وَكَانَ صَاحِبَ كِتَابٍ، وَكَانَ ثِقَةً مَأْمُونًا مَسْتُورًا، حَسَنَ الْمَذْهَبِ، يُسْمَعُ مِنْهُ. 2677 - مُحَمَّدُ بْنُ جَعْفَرِ بْنِ دَرَّانَ بْنِ سُلَيْمَانَ بْنِ إِسْحَاقَ بْنِ إِبْرَاهِيمَ، أَبُو الطِّيبِ، يُلَقَّبُ: غُنْدَرًا . سَمِعَ أَبَا خَلِيفَةَ الْفَضْلَ بْنَ الْحُبَابِ، وَأَبَا يَعْلَى الْمَوْصِلِيَّ، وَغَيْرَهُمَا، وَلَقِيَ الْجُنَيْدَ، وَأَقْرَانَهُ، وَرَوَى عَنْهُ الدَّارَقُطْنِيُّ، وَالْكَتَّانِيُّ، وَانْتَقَلَ إِلَى مِصْرَ فَسَكَنَهَا، وَتُوُفِّيَ فِي رَمَضَانَ فِي هَذِهِ السَّنَةِ بِمِصْرَ وَقِيلَ: فِي سَنَةِ ثَمَانٍ وَخَمْسِينَ. 2678 - مُحَمَّدُ بْنُ الْحُسَيْنِ بْنِ عَلِيِّ بْنِ سُلَيْمَانَ بْنِ إِبْرَاهِيمَ، أَبُو سُلَيْمَانَ الْحَرَّانِيُّ . سَكَنَ بَغْدَادَ وَحَدَّثَ بِهَا عَنْ أَبِي خَلِيفَةَ وَعَبْدَانَ الْأَهْوَازِيِّ، وَأَبِي يَعْلَى الْمَوْصِلِيِّ، وَغَيْرِهِمْ مِنْ أَهْلِ الشَّامِ وَمِصْرَ، كَتَبَ عَنْهُ بِانْتِخَابِ الدَّارَقُطْنِيِّ. قَالَ مُحَمَّدُ بْنُ أَبِي الْفَوَارِسِ: أَبُو سُلَيْمَانَ الْحَرَّانِيُّ، كَانَ مَوْلِدُهُ بِحَرَّانَ، ثُمَّ انْتَقَلَ إِلَى نَصِيبِينَ، فَأَقَامَ بِهَا، وَكَانَ شَيْخًا ثِقَةً مَسْتُورًا، حَسَنَ الْمَذْهَبِ، تُوُفِّيَ فِي يَوْمِ الثُّلَاثَاءِ لِعَشْرٍ بَقِينَ مِنْ رَمَضَانَ سَنَةَ سَبْعٍ وَخَمْسِينَ وَثَلَاثِمِائَةٍ. وَفِيهَا تُوُفِّيَ عَلِيُّ بْنُ بُنْدَارِ بْنِ الْحُسَيْنِ أَبُو الْحَسَنِ الصُّوفِيُّ الْمَعْرُوفُ بِالصَّيْرَفِيِّ النَّيْسَابُورِيِّ. وَمِمَّنْ تُوُفِّيَ فِيهَا أَيْضًا: كَافُورُ بْنُ عَبْدِ اللَّهِ الْإِخْشِيدِيُّ كَانَ مَوْلَى السُّلْطَانِ مُحَمَّدِ بْنِ طُغْجٍ الْإِخْشِيدِيِّ، اشْتَرَاهُ مِنْ بَعْضِ أَهْلِ مِصْرَ بِثَمَانِيَةَ عَشَرَ دِينَارًا، وَقَرَّبَهُ وَأَدْنَاهُ، وَاخْتَصَّهُ مِنْ بَيْنِ الْمَوَالِي وَاصْطَفَاهُ، ثُمَّ جَعَلَهُ أَتَابِكًا حِينَ مَلَّكَ وَلَدَاهُ، ثُمَّ اسْتَقَلَّ بِالْأُمُورِ بَعْدَ مَوْتِهِمَا فِي سَنَةِ خَمْسٍ وَخَمْسِينَ، وَاسْتَقَرَّتِ الْمَمْلَكَةُ بِاسْمِهِ، يُدْعَى لَهُ عَلَى الْمَنَابِرِ بِالدِّيَارِ الْمِصْرِيَّةِ وَالشَّامِيَّةِ وَبِلَادِ الْحِجَازِ جَمِيعًا، وَكَانَ شَهْمًا ذَكِيًّا فَاتِكًا جَيِّدَ السِّيرَةِ، مَدَحَهُ الشُّعَرَاءُ، وَوَفَدَ إِلَيْهِ الْمُتَنَبِّي، حِينَ ذَهَبَ مُغَاضِبًا عَلَى سَيْفِ الدَّوْلَةِ بْنِ حَمْدَانَ، فَآوَى إِلَى كَافُورٍ وَحَصَلَ لَهُ مِنْهُ رِفْدٌ، ثُمَّ تَغَيَّرَ عَلَيْهِ فَأَبْعَدَهُ كَافُورٌ، فَهَجَاهُ وَرَحَلَ عَنْهُ، وَصَارَ إِلَى عَضُدِ الدَّوْلَةِ بْنِ بُوَيْهِ، فَكَانَ هُنَاكَ حَتْفُهُ كَمَا تَقَدَّمَ بَيَانُهُ. وَأَمَّا كَافُورٌ فَإِنَّهُ لَمَّا تُوُفِّيَ دُفِنَ بِتُرْبَتِهِ الْمَشْهُورَةِ بِهِ، وَقَامَ بِالْمُلْكِ بَعْدَهُ أَبُو الْحَسَنِ عَلِيُّ بْنُ الْإِخْشِيدِ وَمِنْهُ أَخَذَ الْفَاطِمِيُّونَ الْأَدْعِيَاءُ بِلَادَ مِصْرَ كَمَا سَيَأْتِي. وَكَانَتْ مَمْلَكَةُ كَافُورٍ سَنَتَيْنِ وَثَلَاثَةَ أَشْهُرٍ رَحِمَهُ اللَّهُ.
Translation
✧ Mention of the notables who died in this year 2666 - Ibrāhīm al-Muttaqī li-llāh, [Amīr al-Muʾminīn] b. al-Muqtadir. He had been forced to abdicate himself, as we have mentioned in the year 333. Then he lived after that until he died in Shaʿbān of this year, his age then being sixty years and some days. 2667 - Al-Ḥusayn b. Muḥammad b. ʿUbayd b. Aḥmad b. Makhlad b. Abān, Abū ʿAbd Allāh al-Daqqāq, known as Ibn al-ʿAskarī. He used to live in Darb al-Shākiriyya on the eastern side at Nahr Muʿallā. He narrated from [Muḥammad b.] ʿUthmān b. Abī Shayba and Ibn Masrūq. Al-Azharī, al-Jawharī, al-Khallāl, Abū ʿAlī al-Wāsiṭī, al-Azajī, and al-Tanūkhī narrated from him. Al-ʿAtīqī said: He was trustworthy, reliable. Ibn Abī al-Fawāris said: There was some laxity in him. He died in Shawwāl of this year. 2668 - ʿAbd al-Raḥmān b. Aḥmad b. Saʿīd b. Hārūn b. Ziyād, Abū Bakr al-Anmāṭī. He came to Baghdad as a pilgrim and narrated there from a group. He heard Ibn Ḥasanawayh, and he was trustworthy, a ḥāfiẓ. He died in Marw in this year. 2669 - ʿAbd al-ʿAzīz b. Muḥammad b. Ziyād, Abū al-Qāsim al-ʿAbdī, known as Ibn Abī Rāfiʿ. He settled in Egypt and narrated there from Ismāʿīl al-Qāḍī, Bishr b. Mūsā al-Asadī, and Ibrāhīm al-Ḥarbī. He was trustworthy, reliable, righteous. ʿAbd al-Ghanī used to praise him. He died in Rajab of this year. 2670 - ʿAbd al-Raḥmān b. al-ʿAbbās b. ʿAbd al-Raḥmān b. Zakariyyā, Abū al-Qāsim al-Fāmī, father of Abū Ṭāhir al-Mukhalliṣ. He heard al-Kudaymī, al-Ḥarbī, Abū Shuʿayb al-Ḥarrānī, and Yūsuf al-Qāḍī. Ibn Rizqawayh [and Abū Nuʿaym] narrated from him. He was trustworthy, and deafness afflicted him at the end of his life. He died in Ramaḍān of this year. 2671 - ʿUmar b. Jaʿfar b. ʿAbd Allāh b. Abī al-Sarī, Abū Ḥafṣ al-Baṣrī al-Ḥāfiẓ. He was born in the year 280. People used to write according to his guidance and listen by his selection from the shaykhs. They said: He is successful in selection. He narrated from Abū Khalīfa al-Faḍl b. al-Ḥubāb, Zakariyyā al-Sājī, al-Bāghandī, al-Baghawī, and Ibn Ṣāʿid. Ibn Rizqawayh narrated from him, and a group deemed him weak. Abū Bakr b. Thābit said: Al-Dāraquṭnī used to track the errors of ʿUmar al-Baṣrī in what he selected from Abū Bakr al-Shāfiʿī specifically, and he composed a treatise on it. I examined it and saw that all the errors he mentioned were attributable to ʿUmar except for two or three places. And Abū Bakr b. al-Jiʿābī compiled the errors of ʿUmar in what he narrated. I looked into that and saw that most of them ʿUmar had narrated correctly, contrary to what Ibn al-Jiʿābī reported from him. I heard al-Barqānī say: ʿUmar had selected from Ibn al-Ṣawwāf, I think he said: about twenty parts. Al-Dāraquṭnī said: Does he select from Ibn al-Ṣawwāf only this much? Here, one hundred parts in total have been selected from him, and there is not a single ḥadīth in what ʿUmar selected that is [also] in what he selected on him. So he did that. ʿUmar died in Jumādā al-Ūlā of this year. 2672 - ʿUthmān b. al-Ḥusayn b. ʿAbd Allāh, Abū al-Ḥasan al-Tamīmī [al-Khiraqī]. He narrated in Egypt and Damascus from Jaʿfar al-Firyābī, al-Baghawī, and others. He was trustworthy, reliable. He died in Baghdad in Darb Sulaymān. 2673 - Muḥammad b. Isḥāq b. Yaʿqūb b. Isḥāq, Abū Bakr al-Shaybānī al-Ṭabarī. He came to Baghdad as a pilgrim in the year 350 and narrated there from Ibn Rizqawayh and others. 2674 - Muḥammad b. Aḥmad b. ʿAlī b. Makhlad b. Abān, Abū ʿAbd Allāh al-Jawharī al-Muḥtasib, known as Ibn al-Muḥrim. He was one of the servants of Muḥammad b. Jarīr al-Ṭabarī. He narrated from Muḥammad b. Yūsuf b. al-Ṭabbāʿ, al-Kudaymī, and others. Ibn Rizqawayh, Ibn Shādhān, and others narrated from him. ʿUbayd Allāh b. ʿUmar al-Baqqāl said: Our shaykh Ibn al-Muḥrim married. He said: When the woman was brought to me, one day I sat as usual writing something with the inkwell in front of me. I was unaware until her mother came and took the inkwell, and before I knew it she struck the ground with it and broke it. I said to her: Why that? She said: Woe to this; it is worse for my daughter than three hundred co-wives. Abū Bakr al-Khaṭīb said: I asked Abū Bakr al-Barqānī about Ibn al-Muḥrim, and he said: There is no harm in him. I heard Muḥammad b. Abī al-Fawāris when he was asked about him say: Weak. And he said: He was born in the year 264 and died in Rabīʿ al-Ākhir in the year 357. It was said: In his books there are rejected ḥadīths, and he was not held in high regard by them. 2675 - [Muḥammad b. Aḥmad b. al-Ṭayyib al-Dajājī. He was born in the year 280. He narrated from Jaʿfar al-Firyābī and others. He was trustworthy. He died on Thursday, five nights having passed of Rajab of this year]. 2676 - Muḥammad b. Jaʿfar b. Aḥmad b. ʿĪsā, Abū al-Ṭayyib al-Warrāq, known as Ibn al-Kudūsh . He heard Ḥāmid b. Muḥammad b. Shuʿayb al-Balkhī, ʿAbd Allāh b. Muḥammad b. Ziyād al-Naysābūrī, and others. He narrated, and ʿUbayd Allāh b. ʿUthmān b. Yaḥyā al-Daqqāq narrated from him. Muḥammad b. Abī al-Fawāris said in the year 357: In it died Abū al-Ṭayyib Muḥammad b. Jaʿfar, known as Ibn al-Kudūsh, on Sunday, eleven nights having passed of Jumādā al-Ūlā. His birth was in the year 280. He was a man of books, trustworthy, reliable, concealed, of good doctrine, and one could hear from him. 2677 - Muḥammad b. Jaʿfar b. Durrān b. Sulaymān b. Isḥāq b. Ibrāhīm, Abū al-Ṭayyib, nicknamed Ghundar. He heard Abū Khalīfa al-Faḍl b. al-Ḥubāb, Abū Yaʿlā al-Mawṣilī, and others. He met al-Junayd and his peers. Al-Dāraquṭnī and al-Kattānī narrated from him. He moved to Egypt and settled there. He died in Ramaḍān of this year in Egypt. It is also said: in the year 358. 2678 - Muḥammad b. al-Ḥusayn b. ʿAlī b. Sulaymān b. Ibrāhīm, Abū Sulaymān al-Ḥarrānī . He settled in Baghdad and narrated there from Abū Khalīfa, ʿAbdān al-Ahwāzī, Abū Yaʿlā al-Mawṣilī, and others from the people of Syria and Egypt. He wrote from him according to the selection of al-Dāraquṭnī. Muḥammad b. Abī al-Fawāris said: Abū Sulaymān al-Ḥarrānī. He was born in Ḥarrān, then moved to Naṣībīn and resided there. He was a shaykh, trustworthy, concealed, of good doctrine. He died on Tuesday, ten nights remaining of Ramaḍān, in the year 357. In it also died ʿAlī b. Bundār b. al-Ḥusayn, Abū al-Ḥasan al-Ṣūfī, known as al-Ṣayrafī al-Naysābūrī. Among those who also died in it: Kāfūr b. ʿAbd Allāh al-Ikhshīdī He was a mawlā of the sultan Muḥammad b. Ṭughj al-Ikhshīdī. He bought him from one of the people of Egypt for eighteen dinars. He brought him near and admitted him to his favor, singled him out from among the mawālī, and chose him. Then he made him atābak when he invested his two sons with kingship. Then he assumed full control of affairs after their death in the year 355, and the kingdom became established in his name; he was invoked on the pulpits in the lands of Egypt, Syria, and all the lands of the Ḥijāz. He was resolute, intelligent, daring, and of good conduct. Poets praised him, and al-Mutanabbī came to him when he departed in anger from Sayf al-Dawla b. Ḥamdān. He sought refuge with Kāfūr and obtained support from him. Then he changed toward him, and Kāfūr drove him away, so he satirized him and departed from him, going to ʿAḍud al-Dawla b. Buwayh, where his death took place as was explained earlier. As for Kāfūr, when he died he was buried in his well-known tomb named after him. After him, Abū al-Ḥasan ʿAlī b. al-Ikhshīd assumed the kingship, and from him the Fāṭimid claimants took the land of Egypt, as will come later. Kāfūr's reign lasted two years and three months, may God have mercy on him.
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