Tarikh (al-Tabari) 4084
The year 340 AH
ذِكْرُ مَنْ تُوُفِّيَ فِي هَذِهِ السَّنَةِ مِنَ الْأَكَابِرِ 2528 - أَشْهَبُ بْنُ عَبْدِ الْعَزِيزِ بْنِ دَاوُدَ بْنِ إِبْرَاهِيمَ، أَبُو عَمْرٍو الْعَامِرِيُّ . أَحَدُ الْفُقَهَاءِ مَنْسُوبٌ إِلَى عَامِرِ بْنِ صَعْصَعَةَ وَكَذَلِكَ قَبِيصَةُ بْنُ عُقْبَةَ، وَيُقَالُ: الْعَامِرِيُّ، وَيُنْسَبُ إِلَى عَامِرِ بْنِ لُؤَيٍّ، مِنْهُمْ حِسْلٌ الْعَامِرِيُّ، وَعَبَّاسٌ، وَغَيْرُهُمَا، وَيُقَالُ: الْعَامِرِيُّ مَنْسُوبًا إِلَى عَامِرِ بْنِ عَدِيٍّ فِي تُجِيبَ مِنْهُمْ إِبْرَاهِيمُ بْنُ سَعِيدِ بْنِ عُرْوَةَ، تُوُفِّيَ أَشْهَبُ فِي شَعْبَانَ هَذِهِ السَّنَةَ. 2529 - عُبَيْدُ اللَّهِ بْنُ الْحُسَيْنِ بْنِ دَلَّالِ بْنِ دَلْهَمٍ، أَبُو الْحَسَنِ الْكَرْخِيُّ كَرْخُ جَدَّانَ وُلِدَ سَنَةَ سِتِّينَ وَمِائَتَيْنِ، وَسَكَنَ بَغْدَادَ، وَدَرَسَ بِهَا فِقْهَ أَبِي حَنِيفَةَ وَحَدَّثَ عَنْ إِسْمَاعِيلَ بْنِ إِسْحَاقَ الْقَاضِي، رَوَى عَنْهُ ابْنُ حَيَّوَيْهِ، وَابْنُ شَاهِينَ، وَانْتَهَتْ إِلَيْهِ رِيَاسَةُ أَصْحَابِ أَبِي حَنِيفَةَ، وَانْتَشَرَ أَصْحَابُهُ فِي الْبِلَادِ، وَكَانَ مُتَعَبِّدًا، كَثِيرَ الصَّلَاةِ وَالصَّوْمِ، صَبُورًا عَلَى الْفَقْرِ، عَزُوفًا عَمَّا فِي أَيْدِي النَّاسِ، إِلَّا أَنَّهُ كَانَ رَأْسًا فِي الِاعْتِزَالِ. قَالَ أَبُو الْقَاسِمِ عَلِيُّ بْنُ مُحَمَّدِ بْنِ عَلَّانَ الْوَاسِطِيُّ: لَمَّا أَصَابَ أَبَا الْحَسَنِ [الْكَرْخِيَّ] الْفَالِجَ فِي آخِرِ عُمْرِهِ حَضَرْتُهُ وَحَضَرَ أَصْحَابُهُ أَبُو بَكْرٍ الدَّامَغَانِيُّ، وَأَبُو عَلِيٍّ الشَّاشِيُّ، وَأَبُو عَبْدِ اللَّهِ الْبَصْرِيُّ فَقَالُوا: هَذَا مَرَضٌ يَحْتَاجُ إِلَى نَفَقَةٍ وَعِلَاجٍ [وَهُوَ مُقِلٌّ] لَا نُحِبُّ أَنْ نَبْذُلَهُ لِلنَّاسِ فَيَجِبُ أَنْ نَكْتُبَ إِلَى سَيْفِ الدَّوْلَةِ وَنَطْلُبَ مِنْهُ مَا يُنْفِقُ عَلَيْهِ، فَفَعَلُوا ذَلِكَ فَأَحَسَّ أَبُو الْحَسَنِ بِمَا هُمْ فِيهِ، فَسَأَلَ عَنْ ذَلِكَ فَأُخْبِرَ بِهِ، فَبَكَى وَقَالَ: اللَّهُمَّ لَا تَجْعَلْ رِزْقِي إِلَّا مِنْ حَيْثُ عَوَّدْتَنِي. فَمَاتَ قَبْلَ أَنْ يَحْمِلَ سَيْفُ الدَّوْلَةِ لَهُ شَيْئًا، ثُمَّ وَرَدَ كِتَابُ سَيْفِ الدَّوْلَةِ وَمَعَهُ عَشَرَةُ آلَافِ دِرْهَمٍ، وَوَعَدَ أَنْ يُمِدَّ بِأَمْثَالِهِ فَتُصُدِّقَ بِهِ. تُوُفِّيَ الْكَرْخِيُّ فِي شَعْبَانَ هَذِهِ السَّنَةَ، وَصَلَّى عَلَيْهِ أَبُو تَمَّامٍ الْحَسَنُ بْنُ مُحَمَّدٍ الزَّيْنَبِيُّ وَكَانَ مِنْ أَصْحَابِهِ وَدُفِنَ بِإِزَاءِ مَسْجِدِهِ بِحِذَاءِ مَسْجِدٍ فِي دَرْبِ أَبِي زَيْدٍ عَلَى نَهْرِ الْوَاسِطِيِّينَ 2530 - مُحَمَّدُ بْنُ أَحْمَدَ بْنِ [مُحَمَّدِ] بْنِ عَبْدِ الرَّحْمَنِ، أَبُو الْفَتْحِ الْمِصْرِيُّ . وُلِدَ سَنَةَ أَرْبَعٍ وَسَبْعِينَ وَمِائَتَيْنِ، وَسَمِعَ الْكَثِيرَ، وَكَتَبَ، وَاحْتَرَقَتْ كُتُبُهُ دُفُعَاتٍ، وَرَوَى شَيْئًا كَثِيرًا. عَنْ: أَبِي عَلِيٍّ الْحَسَنِ بْنِ أَحْمَدَ الْبَاقِلَّاوِيِّ أَنَّ الْمِصْرِيَّ كَانَ يَشْتَرِي مِنَ الْوَرَّاقِينَ الْكُتُبَ الَّتِي لَمْ يَكُنْ سَمِعَهَا، وَيَسْمَعُ فِيهَا لِنَفْسِهِ تُوُفِّيَ الْمِصْرِيُّ بِبَغْدَادَ يَوْمَ الْجُمْعَةِ تَاسِعَ مُحَرَّمٍ هَذِهِ السَّنَةَ. 2531 - مُحَمَّدُ بْنُ صَالِحِ بْنِ هَانِئِ بْنِ زَيْدٍ، أَبُو جَعْفَرٍ الْوَرَّاقُ . سَمِعَ الْحَدِيثَ الْكَثِيرَ، وَكَانَ لَهُ فَهْمٌ وَحِفْظٌ، وَكَانَ مِنَ الثِّقَاتِ الزُّهَّادِ، لَا يَأْكُلُ إِلَّا مِنْ كَسْبِ يَدِهِ. قَالَ أَبُو عَبْدِ اللَّهِ بْنُ يَعْقُوبَ الْحَافِظُ: صَحِبْتُ مُحَمَّدَ بْنَ صَالِحٍ سِنِينَ مَا رَأَيْتُهُ أَتَى شَيْئًا لَا يَرْضَاهُ اللَّهُ، وَلَا سَمِعْتُ مِنْهُ شَيْئًا يُسْأَلُ عَنْهُ، وَكَانَ يَقُومُ أَكْثَرَ اللَّيْلِ. وَتُوُفِّيَ فِي رَبِيعٍ الْأَوَّلِ مِنْ هَذِهِ السَّنَةِ. الزَّجَّاجِيُّ مُصَنِّفُ " الْجُمَلِ "، وَهُوَ أَبُو الْقَاسِمِ عَبْدُ الرَّحْمَنِ بْنُ إِسْحَاقَ النَّحْوِيُّ الْبَغْدَادِيُّ الْأَصْلِ، ثُمَّ الدِّمَشْقِيُّ مُصَنِّفُ " الْجُمَلِ " فِي النَّحْوِ، وَهُوَ كِتَابٌ نَافِعٌ، كَثِيرُ الْفَائِدَةِ، صَنَّفَهُ بِمَكَّةَ، وَكَانَ يَطُوفُ بَعْدَ كُلِّ بَابٍ مِنْهُ، وَيَدْعُو اللَّهَ تَعَالَى أَنْ يَنْفَعَ بِهِ. أَخَذَ النَّحْوَ أَوَّلًا عَنْ مُحَمَّدِ بْنِ الْعَبَّاسِ الْيَزِيدِيِّ، وَأَبِي بَكْرِ بْنِ دُرَيْدٍ، وَابْنِ الْأَنْبَارِيِّ. وَكَانَتْ وَفَاتُهُ فِي رَجَبٍ سَنَةَ سَبْعٍ، وَقِيلَ: سَنَةَ تِسْعٍ وَثَلَاثِينَ. وَقِيلَ: سَنَةَ أَرْبَعِينَ. تُوَفِّيَ فِي دِمَشْقَ وَقِيلَ: بِطَبَرِيَّةَ. وَقَدْ شُرِحَتِ " الْجُمَلُ " بِشُرُوحٍ كَثِيرَةٍ، مِنْ أَحْسَنِهَا وَأَجْمَعِهَا مَا وَضَعَهُ ابْنُ عُصْفُورٍ. وَاللَّهُ أَعْلَمُ.
Translation
✧ Mention of the notables who died in this year 2528 - Ashhab b. ʿAbd al-ʿAzīz b. Dāwūd b. Ibrāhīm, Abū ʿAmr al-ʿĀmirī. One of the jurists, ascribed to ʿĀmir b. Ṣaʿṣaʿah, and likewise Qabīṣah b. ʿUqbah. It is said: al-ʿĀmirī, and he is ascribed to ʿĀmir b. Luʾayy, among them Ḥisl al-ʿĀmirī, and ʿAbbās, and others besides them. It is said: al-ʿĀmirī, ascribed to ʿĀmir b. ʿAdī among Tujīb, among them Ibrāhīm b. Saʿīd b. ʿUrwah. Ashhab died in Shaʿbān of this year. 2529 - ʿUbayd Allāh b. al-Ḥusayn b. Dallāl b. Dalham, Abū al-Ḥasan al-Karkhī of Karkh Juddān. He was born in the year 260 AH, and resided in Baghdād, and studied there the jurisprudence of Abū Ḥanīfah. He related from Ismāʿīl b. Isḥāq al-Qāḍī. From him related Ibn Ḥayyawayh and Ibn Shāhīn. The leadership of the followers of Abū Ḥanīfah came to an end with him, and his companions spread through the lands. He was devout, given to much prayer and fasting, patient in poverty, abstaining from what was in people's hands, except that he was a leading figure in Iʿtizāl. Abū al-Qāsim ʿAlī b. Muḥammad b. ʿAllān al-Wāsiṭī said: When Abū al-Ḥasan [al-Karkhī] was afflicted with hemiplegia (fālij) at the end of his life, I attended him, and his companions attended: Abū Bakr al-Dāmaghānī, Abū ʿAlī al-Shāshī, and Abū ʿAbd Allāh al-Baṣrī. They said: This is an illness that requires expenditure and treatment [and he is poor]. We do not like to expose him to people, so we ought to write to Sayf al-Dawlah and request from him what may be spent on him. They did that, and Abū al-Ḥasan sensed what they were about, and asked about it and was informed, so he wept and said: O God, do not make my provision except from where You have accustomed me. He died before Sayf al-Dawlah sent him anything. Then the letter of Sayf al-Dawlah arrived, accompanied by ten thousand dirhams, and he promised to continue with the like of it, so it was given as charity. Al-Karkhī died in Shaʿbān of this year, and Abū Tammām al-Ḥasan b. Muḥammad al-Zaynabī prayed over him, and he was one of his companions, and he was buried opposite his mosque, facing a mosque in the lane of Abū Zayd on the canal of al-Wāsiṭiyyīn. 2530 - Muḥammad b. Aḥmad b. [Muḥammad] b. ʿAbd al-Raḥmān, Abū al-Fatḥ al-Miṣrī. He was born in the year 274 AH, and heard much, and wrote, and his books were burned several times, and he related a great deal. From Abū ʿAlī al-Ḥasan b. Aḥmad al-Bāqillāwī that al-Miṣrī used to buy from the booksellers books that he had not heard, and he would listen to them for himself. Al-Miṣrī died in Baghdād on Friday, the ninth of Muḥarram of this year. 2531 - Muḥammad b. Ṣāliḥ b. Hāniʾ b. Zayd, Abū Jaʿfar al-Warrāq. He heard much ḥadīth, and had understanding and memory, and was among the trustworthy ascetics, eating only from the work of his own hand. Abū ʿAbd Allāh b. Yaʿqūb al-Ḥāfiẓ said: I accompanied Muḥammad b. Ṣāliḥ for years, and I did not see him do anything that God would not approve of, nor did I hear from him anything that one would be asked about, and he would stand in prayer most of the night. He died in Rabīʿ al-Awwal of this year. Al-Zajjājī, the author of "al-Jumal," who is Abū al-Qāsim ʿAbd al-Raḥmān b. Isḥāq, the grammarian, originally from Baghdād, then from Damascus. Author of "al-Jumal" on grammar, a useful book of great benefit, which he composed in Makkah, and he would circumambulate after every chapter of it and pray to God Almighty that He would make it beneficial. He first took grammar from Muḥammad b. al-ʿAbbās al-Yazīdī, Abū Bakr b. Durayd, and Ibn al-Anbārī. His death was in Rajab of the year 337, and it is said: in the year 339. And it is said: in the year 340. He died in Damascus, and it is said: in Tiberias. "Al-Jumal" has been explained with many commentaries, among the best and most comprehensive of which is what Ibn ʿUṣfūr composed. And God knows best.
Grades by grader
No grade is recorded for this wording. Ask what scholars say about its grade